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2021 | OriginalPaper | Buchkapitel

Against the Illusory Will Hypothesis

A Reinterpretation of the Test Results from Daniel Wegner and Thalia Wheatley’s I Spy Experiment

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Abstract

Since Benjamin Libet’s famous experiments in 1979, the study of the will has become a focal point in the cognitive sciences. Just like Libet, the scientists Daniel Wegner and Thalia Wheatley came to doubt that the will is causally efficacious. In their influential study I Spy from 1999, they created an experimental setup to show that agents erroneously experience their actions as caused by their thoughts. Instead, these actions are caused by unconscious neural processes; the agent’s ‘causal experience of will’ is just an illusion. Both the scientific method and the conclusion drawn from the empirical results have already been criticized by philosophers. In this paper, I will analyze the action performed in the I Spy experiment and criticize more fundamentally the assumption of a ‘causal experience of will’. I will argue that the experiment does not show that the agent’s causal experience of will is illusory, because it does not show that there is a causal experience of will. Against Wegner & Wheatley’s assumption, I will show that it is unlikely that the participants in the I Spy experiment experienced their conscious thoughts as causally efficacious for an action, that they did not perform at all. It is more likely, that they experienced their own bodily movement as causally efficacious for a cooperative action, that they did not perform solely by themselves.

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Fußnoten
1
Consider this passage in the Philosophical Investigations: “When I raise my arm ‘voluntarily’, I do not use any instrument to bring the movement about [...] ‘Willing if it is not a sort of wishing, must be the action itself [...]”’ [14].
 
2
Each causal relation consists of two objects (agens and patiens) being involved in two separate events; the event of the patiens (effect) is causally dependent on the event of the agens (cause). I will frequently use schemas like this to illustrate the structure of certain causal relations. These schemas should be read in the following way:
$$\begin{aligned} \text {Agens (cause-event)} \rightarrow _{caused} \text {patiens (effect-event)} \end{aligned}$$
.
 
3
Walter also pointed out the unusual indecisiveness of the participants: “If 100 corresponds to ‘I intended to make the stop,’ then a stop that was experienced as intended should receive an average of 100, not of 56. Therefore, the fact that free stops received an average rating of 56 does not show that the correct rating for intended stops is 56, but that the free stops were not perceived as fully intended” [9].
 
Literatur
3.
Zurück zum Zitat Hume, D.: A Treatise of Human Nature, 2nd edn. Clarendon Press, Oxford [1739] (1978) Hume, D.: A Treatise of Human Nature, 2nd edn. Clarendon Press, Oxford [1739] (1978)
5.
Zurück zum Zitat Libet, B.W.: Do we have free will? J. Conscious. Stud. 6(8–9), 47–57 (1999) Libet, B.W.: Do we have free will? J. Conscious. Stud. 6(8–9), 47–57 (1999)
10.
Zurück zum Zitat Wegner, D.M.: The Illusion of Conscious Will. MIT Press, Cambridge (2002)CrossRef Wegner, D.M.: The Illusion of Conscious Will. MIT Press, Cambridge (2002)CrossRef
14.
Zurück zum Zitat Wittgenstein, L.: Philosophical Investigations. (German) [Philosophische Untersuchungen]. 2. edn. Blackwell, Malden [1953] (1999) Wittgenstein, L.: Philosophical Investigations. (German) [Philosophische Untersuchungen]. 2. edn. Blackwell, Malden [1953] (1999)
Metadaten
Titel
Against the Illusory Will Hypothesis
verfasst von
Robert Reimer
Copyright-Jahr
2021
DOI
https://doi.org/10.1007/978-3-030-67220-1_9