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Antiblack Reliance on Last Resort Sanctions: A Theoretical Perspective on School Discipline

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  • 04.02.2025
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Abstract

Der Artikel geht auf die hohe Rate ausschließender Disziplin in den USA ein. Schulen, insbesondere gegen schwarze Schüler, und die historischen und systemischen Faktoren, die zu dieser Ungleichheit beitragen. Sie führt Robert Emersons Sanktionstheorie der letzten Instanz ein, um Schuldisziplin als organisatorischen Entscheidungsprozess zu analysieren, der durch Antischwärzlichkeit beeinflusst wird. Der Autor argumentiert, dass Antischwärzlichkeit die Wahrnehmung des Verhaltens schwarzer Studenten prägt und zu unverhältnismäßigen harten Strafen führt. Das Rahmenwerk von Antiblackness in Last Resort Sanctions wird als neue theoretische Linse präsentiert, die zukünftige Forschungen zu ethnischen Unterschieden in der Schuldisziplin leiten soll.

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Introduction

High rates of exclusionary discipline have been cause for concern in U.S. schools since the late twentieth century with the advent of zero tolerance policies. Since the 1970s, discipline rates have doubled from 1.7 million to nearly 3.5 million students in 2012 (Nance, 2015). The National Center for Education Statistics estimated that 2.5 million public school students were suspended in the 2017–2018 school year and slightly over 100,000 students were expelled (National Center for Education Statistics, 2022). Students of color are disproportionately affected by punitive discipline in the school; this is particularly true for Black students, who are consistently subjected to punitive discipline at higher rates than all other students (de Brey et al., 2019; Heitzeg, 2009; Skiba et al., 2011). These disparities have also been observed at the organizational level: a large number of Black children attend urban schools that enforce punitive disciplinary environments. Consequently, schools with higher enrollment of Black students have significantly greater odds of utilizing suspension and expulsion (Welch & Payne, 2010, 2012).
Various explanations have been advanced to explain the disproportionate discipline of Black students, including racially biased educators and resource deprivation in schools with more higher Black enrollment (Heitzeg, 2009; Nance, 2017). However, many of these explanations do not contend with antiblackness as a specific source of Black students’ mistreatment. While there are theories that incorporate antiblackness in discussion of these disparities, discipline is often understood as an outcome rather than a product of a decision-making process within schools. Thus theoretical perspectives are needed that incorporate both antiblackness and an organizational analysis of schools in order to recognize discipline as its own setting of antiblackness.
One fitting framework that has yet to be applied to the analysis of exclusionary discipline is Robert Emerson’s last resort sanction, which explains the use of severe punishment as a mechanism of social control within organizations. Last resort sanctions could be an effective means of analyzing school discipline due to its exploration of decision-making regarding the use of punishment within organizations, particularly the justifications of the selected methods of punishment used by organizational actors (Emerson, 1981). When combined with antiblackness, last resort sanctions can also be used to explain how schools as organizations produce racially disparate discipline that disproportionately affects Black students. This article incorporates the constructs of antiblackness and last resort sanctions into a new framework of Antiblackness in Last Resort Sanctions in schools before exploring how this framework can be used to guide new research on racial disparities in discipline.

Literature Review

Racial Disparities in Discipline

Two of the education policies that were arguably most impactful to racial disparities in discipline are the resegregation of U.S. schools in the decades since the 1954 Brown v. Board of Education decision and the introduction of zero tolerance policies to the school setting in the late twentieth century. Despite the Brown decision bringing an end to legal segregation in U.S. schools, a series of Supreme Court decisions in the following decades undermined any required commitments for U.S. schools to provide an integrated, equitable education for all students (Orfield et al., 2012; Carter et al., 2017). The resegregation of U.S. schools produced a concentration of poor Black students in urban school districts as white families fled to the suburbs to avoid integration, resulting in a decline in funding for city public schools (Calarco, 2020). The modern educational experience of Black students reflects this continued segregation. In the fall of 2021, 37% of Black students attended high-poverty schools and 59% attended schools where the student body was at least 75% students of color. In comparison, only 12% of white students attended low-poverty schools and only 7% of white students were enrolled in schools where the majority of enrolled students were non-white (National Center for Education Statistics, 2023c; National Center for Education Statistics, 2023d). The increase in white student enrollment in suburban schools was associated with increasingly fewer resources in urban schools, with resegregation producing racial disparities in the quality of U.S. education (Frankenberg et al., 2019).
The introduction of zero tolerance policies also contributed to racial disparities in discipline as it shifted the tenor of discipline within U.S. schools to become more punitive and racialized. Through their stated goal of deterring misbehavior through certain and severe punishment, zero tolerance policies targeted serious misdeeds, such as possession of weapons, as well as more minor and nebulously defined misbehavior including schoolyard fights (Heitzeg, 2009). As the reliance upon zero tolerance in response to smaller disciplinary infractions increased, so too did racial disparities in discipline. Black students are punished more frequently and severely than their non-Black peers (Heitzeg, 2009; Smith, 2015; Smith et al., 2023). Differences also emerged among schools, as urban schools with higher enrollment of poor, Black students utilized zero tolerance policies of exclusionary discipline more frequently (Owens, 2022; Tefera et al., 2022).
Consequently, differential suspension rates have been observed in comparisons of Black students and their non-Black peers, particularly white students. Black boys and girls are suspended more frequently and for more subjective reasons compared to their non-Black peers, at both the elementary and secondary school level, and even after accounting for socioeconomic status (de Brey et al., 2019; Gregory et al., 2010; Losen & Skiba, 2010; Welsh, 2022). Though they comprised only 15% of U.S. student enrollment in the 2017–2018 school year, Black students constituted 37% of all suspended students (National Center for Education Statistics, 2022).
The use of zero tolerance policies of exclusionary discipline against Black students also reflects educators’ biased perceptions of Black children as more blameworthy, threatening, and disrespectful. Educators are less likely to utilize mild disciplinary interventions in response to Black students, but are more likely to discipline Black students compared to their white peers (Owens, 2022; Skiba et al., 2014; Triplett et al., 2014). Black students are also disciplined for subjective reasons at higher rates: analysis of office referrals indicated that Black students were disciplined for subjective misbehavior such as disrespect and threat, while white students were disciplined for more unambiguous misbehavior such as smoking or obscenity (Losen & Skiba, 2010). This differential disciplinary experience has both short- and long-term impact on Black students relative to their peers, as suspended students are at increased risk of future suspension and dropping out of school (Morris & Perry, 2016). Additionally, greater disciplinary scrutiny can function to exclude and marginalize Black students in the classroom, as they are cognizant that they are being treated not as students but as suspects (Morris, 2016).
The disparate impact of discipline on Black students has also been observed in schools of varying demographic composition. Higher Black enrollment increased the likelihood of a school relying on out-of-school suspension, in-school suspension, and detention. Schools with higher Black enrollment were also significantly less likely to use milder forms of discipline or restorative disciplinary methods (Welch & Payne, 2010, 2012). The disparate impact of discipline on Black students has also been observed in schools of varying demographic composition. Schools with higher Black student enrollment are significantly less likely to utilize milder forms of discipline or restorative disciplinary methods, and hand out significantly longer suspensions. These findings have led to conclusions that schools with higher Black enrollment may develop more punitive cultures of discipline (Smith et al., 2023; Welch & Payne, 2010, 2012).
While this research suggests there is greater reliance on discipline in schools with higher Black student enrollment, findings are less consistent regarding whether, after controlling for other factors, Black students are more likely to be suspended in majority Black schools or schools with different demographic composition. Some research suggests that Black students in racially diverse schools are suspended at higher rates compared to their non-Black peers or other Black students enrolled in segregated schools (Diamond & Lewis, 2019; Freeman & Steidl, 2016). Conversely, other studies suggest that Black students in racially diverse schools are less likely to experience punitive discipline than Black students in segregated schools, particularly those attending majority Black schools (Edwards, 2016). The variety in sample size, methodology, and geographic location of these studies makes it difficult to draw clear conclusions regarding racial disparities in discipline within diverse schools in comparison to segregated schools. Taken together, however, these results suggest that Black students across schools of varying demographic composition are singled out for punishment (Smith et al., 2023).

Existing Explanations of Racial Disparities in Discipline

A number of explanations have been advanced to explain the disproportionate use of discipline against Black students and within Black schools; these explanations vary in their identification of causes at the organizational or individual level.

Organization-Level Explanations

Organization-level explanations of racial disparities in discipline analyze the higher rates of exclusionary discipline typically observed in urban schools with higher enrollment of low-income Black students. From this perspective, disciplinary disparities may be a reflection of resource limitations, or the development of cultures of control in schools with more Black students.
Schools with higher enrollment of Black students are more likely to have limited resources and less funding for additional staff and services to meet the needs of struggling students, particularly in urban school settings (Tefera et al., 2022). This resource deprivation limits the ability of educators within majority Black schools to respond to struggling students through non-punitive interventions such as counseling and other behavioral support services (Gray et al., 2017; Nance, 2017; Smith, 2015). The higher suspension rates of Black students and greater use of exclusionary discipline in majority Black schools may thus be a reflection of the lack of resources in schools attended by Black students (Nance, 2017; Tefera et al., 2022).
Disciplinary disparities are also theorized to reflect the development of punitive cultures of discipline in schools with more Black students. Both quantitative and qualitative studies have observed greater use of austere security measures and emphasis on surveillance and control within schools with higher Black student enrollment (Ferguson, 2001; Nance, 2017). A punitive and carceral culture has developed in schools more commonly attended by Black students, as school actors use exclusionary discipline in these settings to maintain compliance and control over the student body (Ferguson, 2001; Nance, 2017; Noguera, 2003). Higher suspension rates of Black students in comparison to other racial and ethnic groups, particularly white students, may be a reflection of differences in the environments and cultures of the schools attended by students (Nance, 2017; Noguera, 2003).

Individual-Level Explanations

Individual-level explanations attempt to identify reasons for the disparate discipline rates of Black students compared to non-Black students. The theory of differential behavior, which suggests that Black students are more misbehaved than their non-Black peers, has been rejected by empirical evidence: Black students are not consistently and significantly more misbehaved than white students such that disparities in discipline can be explained by behavior (Owens & McLanahan, 2020; Skiba et al., 2011). Other individual-level explanations of disciplinary disparities have received more empirical support, with two of the most common being implicit bias and the cultural mismatch hypothesis.
Implicit bias suggests that higher Black suspension and expulsion rates are a consequence of differential selection due to implicit racial bias on the part of educators. Racial bias can lead educators to view Black students more critically, viewing them as defiant or disruptive as the behavior of Black students is interpreted through the lens of racially biased stereotypes (Gregory et al., 2010; Heitzeg, 2009; Morris, 2016; Owens & McLanahan, 2020; Skiba et al., 2011). From this perspective, higher Black student discipline rates are the product of educators acting on implicit bias and punishing Black students for behavior that is perceived as dangerous, threatening, or defiant (Carter et al., 2017; Morris, 2016).
The cultural mismatch hypothesis is another individual-level explanation that identifies disciplinary disparities as the product of race influencing interactions between students in majority Black urban schools and teachers, who are majority white (National Center for Education Statistics, 2023a; National Center for Education Statistics, 2023b). The demographic and cultural differences between teachers and students are theorized to produce cultural mismatch, where white teachers fail to understand the cultural norms of their Black students and view them instead as disrespectful and threatening (Elmesky & Marcucci, 2023; Skiba et al., 2011). The cultural mismatch hypothesis suggests that higher discipline rates of Black students, particularly in urban schools, are a reflection of educators imposing their own cultural norms onto Black students and using discipline in response to behavior that they interpret as disrespectful (Elmesky & Marcucci, 2023).

Limitations of Existing Explanations of Racial Disparities

The organization- and individual-level explanations discussed above are useful but limited in their ability to explain racial disparities in discipline as they do not identify the root of the problem, meaning that they do not explore the source of issues identified as influential to school discipline. Consequently a narrow understanding of disciplinary disparities is developed that does not address the origins of implicit bias or the reasons that cultures of control would develop in schools with more Black students, for instance. This lack of identification of the source of the problem reflects a limitation of some of the earlier scholarship on disciplinary disparities: a lack of discussion of disciplinary disparities as reflections of the historic and continued mistreatment of Black people in the United States. That Black students and schools with higher Black enrollment are disproportionately represented in exclusionary discipline outcomes is indicative not simply of racial bias, but of systemic antiblack racism that is embedded within schools as organizations and shapes the norms within educational environments (Dumas, 2016; Jenkins, 2021).
More recent scholarship has improved upon this limitation by discussing antiblackness in the education system and addressing the influence of antiblackness on disciplinary disparities. However, literature on antiblackness in discipline largely excludes discussion of how exactly antiblackness influences the process of discipline. Thus an exploration of both antiblackness and the operation of discipline within schools as organizations is useful for understanding the use of discipline against Black students and within schools with higher Black enrollment. This article seeks to connect an organizational analysis of discipline with the theoretical construct of antiblackness to provide a new theoretical framework for analyzing the ways in which antiblackness can shape organizational decision-making. The next section of this article will first explain antiblackness before discussing how more recent theories have incorporated antiblackness into analyses of disciplinary disparities. This article will then will explain last resort sanctions as a framework of understanding organizational decision-making around discipline before combining antiblackness and last resort sanctions into the framework of Antiblackness in Last Resort Sanctions.

Antiblackness Explained

Antiblackness and Racial Hierarchy

As a theoretical construct, antiblackness concerns itself with the immediate and residual impact of chattel slavery on the social world, namely the continued subjugation of Black people. Antiblackness stems from Afro-pessimism, which argues that those raced as Black have been and continue to be excluded from societal understandings of humanity. This exclusion is a consequence of chattel slavery, which positioned Black people as non-human in ways that continue to shape their degradation and the violence enacted against them (Wilderson, 2010; Dumas, 2016; Yancy, 2016; Wilderson, 2021). The enslavement of Africans in the Americas led to the establishment of both a social racial hierarchy and the construction of Blackness as a racial category; as enslaved Africans were labeled as racially “Black,” slavery itself became racialized, with the enslaved occupying the bottom rung of society and being subject to degradation and violence (Farley, 2021). A racial hierarchy emerged in the United States and the modern world, with whites as beneficiaries (Berlin, 2003; Warren & Coles, 2020). Chattel slavery’s long-lasting influence on the United States stems in part from its embedding of antiblackness into social understandings of humanity and freedom, as Europeans and their American descendants justified the social racial hierarchy and the violence of chattel slavery through “selective recognition of slave personhood” that diminished the humanity of enslaved Black people (Hartman, 2022, p. 170). Whiteness became defined in opposition to Blackness, with whiteness coming to signify what it mean to be fully human and Blackness becoming the absence of personhood (Yancy, 2016; Wilderson, 2021). In the United States, the systemic exclusion of Black people in the modern world thus stems from chattel slavery (Farley, 2021; Jung & Vargas, 2021). As it is shaped by antiblackness, the modern world is an antiblack world that presupposes white superiority, Black inferiority, falsehoods of biological racial difference, and Black exclusion from humanity (Gordon, 1995; Jung & Vargas, 2021; Warren & Coles, 2021). These antiblack presumptions are influential to the treatment of Black people by individuals as well as organizations in the modern world.
The United States and the modern world more broadly exist within the afterlife of slavery, wherein “black lives are still imperiled and devalued by a racial calculus and a political arithmetic that were entrenched centuries ago” (Hartman, 2007, p. 6). The continued survival of both antiblack stereotypes and the racial hierarchy established by chattel slavery serve to reinforce societal antiblackness (Hartman, 2007, 2022). Despite the end of slavery, Black people are still viewed from this point of view, with Black oppression remaining embedded in society as it is integral to the preservation of hierarchy that those designated as Black are denied claim to many social opportunities (Wilderson, 2010; Dumas, 2016). The impact of this subjugation is cumulative disadvantage that produces racial disparities in various life outcomes as Black people face oft-insurmountable barriers to nearly all aspects of life, including equitable education, housing, and economic prosperity (Hartman, 2007; Jung & Vargas, 2021).

Antiblack Stereotyping

The preservation of antiblack stereotypes in the modern world also maintains the afterlife the slavery by perpetuating notions of Black inferiority and dangerousness that shape how Black people are treated by non-Black individuals as well as organizations (Gordon, 1995; Green, 1998; Yancy, 2016). Stereotypes of Black inferiority are rooted in untruths of race, sentiments about race that seem true “because many of us have learned to live [them], passionately, as true” (Gordon, 1995, p. 97). Antiquated stereotypes around Blackness are rooted in both historical designation of Blackness as outside of humanity as well as stereotypes of Black criminality and violence that gained a new life in the aftermath of slavery, when the concept of the free Black led whites to conjure the image of the ‘dangerous Black man’ (Yancy, 2016; Taylor et al., 2019). These stereotypes distorted the personhood of Black people as well as reality; the stereotype that Black people were inherently violent, criminal, and a threat to whites reinforced the idea of the Black as inhuman and further justified white violence against Black people (Yancy, 2016; Wilderson, 2010; Wilderson, 2021). These stereotypes of Black dangerousness have become untruths of race that continue to influence the perception of Black people, as evidenced by consistent findings of implicit psychological associations of Black people, including Black children, with criminality (Eberhardt et al., 2004).
Perceptions of Black violence and criminality are also reflected in the greater use of social control mechanisms against Black people across organizations within society, particularly the legal system. The greater incarceration rate of Black Americans and the higher criminal court transfer of Black youth can be recognized as the use of social control to lock away the dangerous Black from society (Hartman, 2007; Yancy, 2016). Black people continue to be viewed in society through the lens of the historic construction of Blackness as evil, negative, criminal, and dangerous: as this social meaning of Blackness is mapped onto Black people and their bodies, their humanity is obscured and they are viewed instead as unidimensional threats (Yancy, 2016; Wilderson, 2021). Consequently, the existence of Black people is “constructed as problem” due to antiblackness; this notion of Blackness as a problem remains embedded within modern society and its organizations, including the education system (Dumas, 2016, p. 12).

Antiblackness in School Discipline: Education as a Site of Antiblackness

In the school setting, the disproportionate discipline of Black students is another example of how antiblackness remains embedded within organizations in the afterlife of slavery (Dumas, 2016; Dumas & Ross, 2016; Wun, 2016; Wun, 2021). The education system can be understood as a “site of antiblackness” and Black suffering (Dumas, 2016, p. 16). Scholars have highlighted how Black Americans have historically been excluded from education, facing violence and death for attempting to gain literacy during slavery and facing violent resistance in response to school integration (Coles, 2019; Coles & Powell, 2020; Dumas, 2014, 2016; Powell & Syrek, 2017). This threat and use of violence in response to Black efforts to secure education is indicative of societal antiblackness, as education was recognized as a humanizing tool that could assert the humanity of Black people (Coles, 2019; Dumas, 2016; Powell & Syrek, 2017). The historic exclusion of Black people from education is another form of antiblackness that continues into the modern day. Black children are excluded from the educational environment as they are viewed through the lens of antiblackness as a threat to the classroom community. In this context, disciplinary disparities can be understood as another reflection of antiblackness (Coles, 2019; Dumas, 2016; Powell & Syrek, 2017).
More recent scholarship on racial disparities in discipline has improved upon the limitations of previous work by addressing how antiblackness can be used to explain the punishment of Black students in the school setting. Within the school setting, Black children are viewed as a problem, “as nonhuman; inherently uneducable, or at very least, unworthy of education” (Dumas, 2016, p. 16). Antiblackness leads educators to view Black children first and foremost as a potential threat to themselves and others, as untruths of race obscure the humanity of Black children (Coles & Powell, 2020; Gordon, 1995; Powell & Syrek, 2017). Antiblackness warps perceptions of Black students’ behavior: consequently Black children are removed from the classroom for less serious behavior as educators interpret them as problematic threats. In this context, the disparate discipline of Black students is understood to reflect the dehumanization of Black students in the classroom setting (Coles & Powell, 2020; Powell & Coles, 2021; Powell & Syrek, 2017).
Considerations of antiblackness and discipline have also incorporated organizational analyses to identify how schools produce disciplinary disparities due to antiblackness. Sobti and Welsh (2023) identified various ways in which antiblackness operates in the school setting and produces disparate discipline, with the end result being that antiblackness “bolsters the exclusionary, carceral-like discipline system in U.S. schools” (Sobti & Welsh, 2023, p. 502). Black students are theorized to be viewed as more culpable, less innocent, and more criminal by individuals in the education system, with these perceptions influencing educators’ decisions to utilize more punitive forms of discipline. Antiblackness is also theorized to structure the power imbalance between students and teachers: as educators perceive Black students through the lens of antiblackness, their role as educator also enables them to exercise harsh punishments in response to minor misbehavior (Sobti & Welsh, 2023).
Much of the literature on antiblackness and school discipline discusses discipline as a tool of antiblackness without contending with the ways in which the practice of discipline requires a series of decisions to be made: each of these decision-making opportunities is arguably an opportunity for antiblackness to influence disciplinary outcomes. If, as antiblackness in education scholarship suggests, antiblackness is present “at every level of social interaction in the US—individual, institutional, and societal,” then explorations of antiblackness as a source of disciplinary disparities would benefit from an analysis of social interactions within schools as organizations, including how antiblackness operates among individuals, within the educational system as an institution, and as a result of societal antiblackness shaping the school context (Coles, 2019, p. 10). While an understanding of how antiblackness is effective for understanding disparities in disciplinary outcomes, a more in-depth exploration of discipline as a process is needed in order to effectively explain how antiblackness functions in the school setting through punishment. This can be done through the merging of antiblackness with Emerson’s last resort sanctions.

Last Resort Sanctions

In his 1981 article On Last Resorts, Robert Emerson developed the concept of the last resort sanction, a severe intervention used by organizations. When addressing incidents involving “trouble,” social organizations have at their disposal a variety of interventions of varying severity that they may be required to utilize in order to exercise social control. In contrast to first resorts, which are “typically presented as what should or ought to be done,” last resorts are necessary but undesirable responses to serious trouble (Emerson, 1981, p. 4). The failure of normal resorts is typically the impetus for organizational use of last resorts, as the amenability of most cases to conventional sanction and severity of the final sanction is such that last resorts are meant to be used infrequently. Actors within organizations must gain organizational approval to utilize last resorts; this is accomplished by establishing the ineffectiveness or inappropriateness of normal resorts in response to a specific case. To demonstrate inappropriateness, actors typically portray perpetrators as culpable to indicate their responsibility for their behavior, or mentally disturbed to suggest that social control is necessary for incapacitation. To demonstrate ineffectiveness of normal interventions, actors must establish that the interventions failed due to the severity of trouble in a case limiting the effectiveness of a normal resort as social control (Emerson, 1981).
Last resorts have been applied to analyze organizational use of sanctions in a variety of contexts, including the juvenile court, adult court, and social work (Kupchik, 2006; Myers, 2003; Saario et al., 2021; Singer, 1996). In the juvenile court system, for instance, incarceration in juvenile or adult facilities is considered a last resort sanction. Court actors must justify their sentencing of juvenile offenders to either carceral setting, typically by demonstrating that normal, less severe punishments have been attempted and failed (Kupchik, 2006; Singer, 1996). Most recently, last resort sanctions has been applied as a framework to understand decisions made by European welfare services to enact the last resort sanction of ending home visits for hard-to-reach clients. Welfare service workers were observed to justify the use of last resort sanctions (ending home visits) by framing clients as problems and lost causes in conversation with one another, reinforcing one another’s interpretations of client behavior and using these interpretations to justify ending home visits (Saario et al., 2021). To this researcher’s knowledge there has yet to be an application of Emerson’s last resorts to public education. This article is thus the first to analyze exclusionary school discipline through the lens of last resort sanctions.

Last Resorts Applied to School Discipline

In the school setting, forms of exclusionary punitive discipline such as suspension, expulsion, and in-school arrest function as organizational last resort sanctions due to their severity and intended use as a response to serious misbehavior. Of these forms of exclusionary discipline, suspension is the least severe and the most frequently used: in 2017–2018, roughly 25 times more U.S. students were suspended than expelled (National Center for Education Statistics, 2022). Suspension is also the form of discipline in the school setting that most explicitly reflects the language of last resorts. Qualitative interviews with school actors have indicated that suspension is explicitly understood to be a “last resort” to be used only after unsuccessful interventions or severe misbehavior (Gray et al., 2017).
Misbehaving students in U.S. schools are typically subject to normal sanctions including verbal reprimand, office referral, and detention. Though these interventions are of varying severity, they are methods of discipline involving minimal classroom removal (Emerson, 1981; Wu et al., 1982). In cases involving serious or relentless misbehavior, however, educators may seek to utilize last resort sanctions. Expectations within schools surrounding the use of suspension also align with Emerson’s outlined requirements for organizational justification of last resort sanctions. Educators must be able to demonstrate that prior disciplinary interventions were attempted or else in cases involving serious trouble, demonstrate that normal resorts are inappropriate (Emerson, 1981; Gray et al., 2017). Figure 1 demonstrates the framework of last resorts applied to last resort sanctions.
Fig. 1
Last resorts framework applied to school discipline
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Given the specific conditions surrounding the use of last resort sanctions, it would be expected for schools to utilize exclusionary discipline infrequently but evenly. However, the higher suspension and expulsion rates for Black students and in Black schools suggest that race is also influential to reliance upon last resort sanctions (Emerson, 1981; Heitzeg, 2009; Skiba et al., 2014). While the framework of last resorts is needed to explain disciplinary decision-making in schools, incorporating an understanding of antiblackness can further explain how the disciplinary decision-making within schools produces racially disparate exclusionary punishment.

Antiblackness in Last Resort Sanctions: A Theoretical Framework

The frameworks of antiblackness and last resort sanctions can be combined to explain racially disparate use of punishment against Black students. As systems nested within social institutions, organizations have values, rules, and norms that are shaped by their institutional environment and society more broadly. Antiblackness, which has become normative in the afterlife of slavery, is influential to the operation of organizations, including schools (Gordon, 1995; Meyer & Rowan, 1977; Sobti & Welsh, 2023). As “sites of antiblackness,” schools can be characterized as organizations operating in the afterlife of slavery (Dumas, 2016, p. 16). The disparate use of last resort sanctions of discipline against Black students in U.S. schools reflects antiblackness that is embedded not only within the education system but throughout the disciplinary process as well, as antiblackness is influential to the normative environment of schools as well as the perception of Black students. Antiblackness shapes the cultural norms and operations within schools: in the school context more broadly, it positions Black students as existing outside of the “idealized multicultural learning community” and a threat to those within it (Dumas, 2016, p. 17). In the disciplinary context, antiblackness is influential to the organizational definitions of “culpability” and “trouble” that determine what behavior and which students are subject to last resort sanctions of discipline (Emerson, 1981; Powell & Syrek, 2017; Wun, 2021). Black children are denied an opportunity to be seen as individuals as they are instead painted with the broad brush of antiblackness, which portrays them as an inhuman threat and a perpetual problem. These perceptions of Black students lead to their being viewed as more culpable, more troublesome, and more deserving of last resort sanctioning (Dumas, 2016; Emerson, 1981; Yancy, 2016).
Antiblackness can be identified as manifesting in four main ways that produce the disparate use of last resort sanctions against Black students: antiblack stereotypes; adultification or denial of childhood; implicit bias of educators; and white middle-class norms. The presence of antiblackness in these forms leads to the interpretation of Black students’ behavior as more serious, dangerous, and criminal in ways that increase their perceived culpability and severity of their trouble, thus justifying the use of last resort sanctions rather than normal resorts (Emerson, 1981; Powell & Syrek, 2017; Yancy, 2016). Figure 2 illustrates how antiblackness and last resort sanctions can be combined to explain higher suspension rates for Black students.
Fig. 2
The framework of Antiblackness in Last Resort Sanctions
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Antiblack Stereotypes

Trouble factors into organizational decision-making surrounding the use of last resorts, as last resort sanctions are typically utilized only when trouble is severe enough that normal resorts are inappropriate or unsuccessful (Emerson, 1981). Determinations of trouble can then be influenced by antiblackness through antiblack stereotypes that distort the perceived severity of trouble. Antiblack stereotypes of Black criminality and violence rooted in the false truths of race have survived in the afterlife of slavery and continue to inform societal perceptions of Black people, including Black children (Dumas, 2016; Green, 1998; Taylor et al., 2019; Yancy, 2016). In the school setting, Black students are conceptualized as a persistent problem, with their existence signaling the looming threat of violence, as the stereotype of the “Black male criminal” obscure the humanity of the Black boy and stereotypes of Black female promiscuity, defiance, and aggression overshadow the identities of Black girls, particularly dark-skinned Black girls (Carter et al., 2017; Hannon et al., 2013; Powell & Syrek, 2017; Yancy, 2016).
Actors within school organizations are influenced by antiblackness in their interpretations of misbehavior and assessments of trouble. School actors, particularly white educators, have absorbed antiblack stereotypes that inform their interpretations of Black students’ behavior and assessments of trouble. As Black children are viewed through the lens of these stereotypes as more aggressive and defiant, their misbehavior is interpreted as more dangerous, thus requiring severe organizational intervention (Dumas, 2016; Emerson, 1981; Ferguson, 2001). That Black students are disciplined at higher rates for subjective misbehavior and are more likely to receive punitive disciplinary responses rather than milder interventions is indicative of antiblackness operating in assessments of trouble. Black students are present within school settings where the presumption of their functioning as a criminal threat is embedded within the environment, informing assessments not only of their behavior, but their potential behavior as well, as “Black existence constitutes the threat” (Yancy, 2016, p. 17). This pervasiveness of antiblack stereotypes thus enables school actors to justify the disparate reliance on last resort sanctions, as the social construction of Blackness as dangerous leads to organizational perception of Black students as an inherent threat to others (Emerson, 1981; Powell & Syrek, 2017).

Adultification/Denial of Childhood

The adultification of Black children due to antiblackness and the subsequent denial of their childhood shape assessments of culpability in the disciplinary decision-making process; the influence of adultification on assessments then contributes to the greater reliance upon last resort sanctions of discipline against Black students. Antiblackness is such that Black children are viewed not as children first, but as Black first, with the same denial of humanity and stereotypes of inferiority, violence, criminality, and negativity that are leveled at Black adults being applied to Black children as well. Consequently Black children are subject to adultification, wherein they are viewed as older than they are and more akin to small adults than children (Epstein et al., 2017; Ferguson, 2001; Powell & Syrek, 2017).
Adultification denies Black children presumptions of childhood innocence, as they are instead assigned developmentally inaccurate levels of intentionality. In the context of school discipline, this inaccurate assessment of intentionality shapes organizational determinations of culpability. The adultification and denial of childhood to Black children can lead adults in the school setting to attribute blame in ways that are developmentally inappropriate, as Black students are frequently accused of possessing a malice or intentionality in their misbehavior that belies their age (Ferguson, 2001; Powell & Syrek, 2017). These interpretations of behavior through the lens of adultification then increase the perceived responsibility of Black children for their actions, as well as their perceived culpability. As Black children are viewed as more culpable, educators can more easily provide organizational justification for the use of last resort sanctions in response, thereby justifying the suspension of Black students for more minor misbehavior (Emerson, 1981; Epstein et al., 2017; Ferguson, 2001; Powell & Syrek, 2017).

Implicit Bias of Educators

The implicit biases of educators working in schools is another means through which antiblackness can shape last resort sanctioning. As individuals working and living in an antiblack world, educators absorb notions of Black inferiority and dangerousness that can negatively shape their perception of Black students and produce implicit bias. The implicit biases possessed by educators can inform their perception of Black students as perpetually guilty and therefore inherently culpable, contributing to greater surveillance of Black students and producing more opportunities and justification for the use of last resorts of discipline (Emerson, 1981; Jenkins, 2021; Jung & Vargas, 2021).
While whiteness is granted the presumption of innocence in an antiblack world, Black people are deemed structurally and perpetually guilty as Blackness is itself considered an indication of guilt (Gordon, 1995; Wun, 2016; Yancy, 2016). Gordon (1995) explained the relationship between innocence and Blackness as such: “I am black. I have therefore committed a crime. I am black. I know what is the problem with my black body. It exists. I therefore ‘am’ a crime” (p. 101). In an antiblack world, Black people, including Black students, are deemed structurally and perpetually guilty (Gordon, 1995; Wun, 2016). As Black children move through organizations that are rooted in antiblackness, they are perceived and punished by educators through the lens of perpetual guilt due to implicit biases informed by antiblackness. In the school setting, Black students are viewed as inherently guilty and automatically culpable even if they have not yet misbehaved. The perceived perpetual guilt of Black students due to educators who view them through the lens of implicit bias contributes to the greater surveillance of Black students by school actors and within organizations. As they are seen as structurally guilty, Black children live in the world of the “when,” as school actors wait for them to prove their guilt through criminal behavior. Black students are subject to surveillance by school actors seeking to identify misbehavior and exercise punishment; school actors are thus given increased opportunities to potentially observe misbehavior of Black students that they would otherwise miss and ignore misbehavior of non-Black students who are not subject to the same scrutiny (Wun, 2021). This increased surveillance of Black students also provides school actors with more opportunities to interpret behavior through antiblack stereotypes and conclude that Black students engaged in serious trouble (Wun, 2021). As notions of perpetual guilt and antiblack stereotypes enhance the perceived culpability of Black students, organizational actors are more easily able to justify the use of last resort sanctions against Black students (Emerson, 1981; Wun, 2021). Perpetual guilt and antiblack stereotypes thus normalize the disparate use of last resort sanctions against Black students and justify racially disparate discipline (Emerson, 1981; Gordon, 1995; Wun, 2021).

White Middle-Class Norms

In the school setting, antiblackness manifests in the enforcement of dominant class norms to further the stated educational goal of producing productive future citizens (Noguera, 2003). The dominant group norms introduced and enforced within schools are those of the white middle and upper class. Consequently “Black students are forcibly thrusted to the margins'' as their cultural norms and practices are ostracized and rejected (Jenkins, 2021, p. 113). This rejection of Black cultural norms and elevation of white cultural norms within the school setting functions as a continued reassertion of racial hierarchy. By making white norms and values the standard, schools as organizations reinforce notions of white superiority and Black inferiority (Elmesky & Marcucci, 2023; Gordon, 1995; Noguera, 2003). As school norms are structured around the inclusion of whiteness and exclusion of Blackness, organizational definitions of behavior and misbehavior as they relate to discipline are shaped by antiblackness. The historical definition of whiteness around the exclusion of Blackness is such that antiblackness is reinforced within schools as antiblackness is used to define what is not normative (Ferguson, 2001; Wun, 2021). Black students who adhere to Black cultural norms or fail to align with the norms of the white middle-class are viewed as defiant and non-normative. Last resort sanctions become a method of punishment wielded to suppress their Black cultural expression (Elmesky & Marcucci, 2023). Lack of adherence to the norms of the white middle-class may result in Black students being viewed as more troublesome, with their behavior therefore being identified as more deserving of last resort sanctioning (Elmesky & Marcucci, 2023; Emerson, 1981).

Implications of the Framework of Antiblackness in Last Resort Sanctions

The framework of Antiblackness in Last Resort Sanctions can be utilized by researchers to inform future analysis and data collection on disciplinary disparities impacting Black students in U.S. schools. Antiblackness in Last Resort Sanctions would be useful in guiding qualitative research inquiries surrounding the influence of antiblackness on organizational decision-making surrounding discipline; additionally, the concept of last resort sanctions itself is worth applying to empirical analyses of discipline. There is evidence that the language of last resorts exists within the school setting, though this article is the first application of Emerson’s framework of last resort sanctions to the context of school discipline. Additional evidence is needed to determine how exactly the framework of last resort sanctions can be mapped onto the school setting. Research is also needed to determine whether Antiblackness in Last Resort Sanctions can be effectively utilized to interpret disciplinary disparities (Emerson, 1981; Gray et al., 2017). Qualitative research is best suited to filling this gap, and researchers should utilize interviews and classroom observations to understand discipline through the lens of this theory. Qualitative research can also be used to assess whether the forms of antiblackness on last resort sanctioning identified in this article (antiblack stereotyping, adultification, implicit bias, and white middle-class norms) are accurate representations of the forms of antiblackness that produce disparate reliance upon last resort sanctions. There may be additional forms of antiblackness within the school setting that shape assessments of culpability and trouble in the use of last resort sanctions; additional research is needed to determine the applicability of this theoretical framework.
The framework of Antiblackness in Last Resort Sanctions can also guide data collection efforts. Last resort sanctions were the focus of this theoretical inquiry due to their severity and the fact that much of the existing research on school discipline examines suspension (Emerson, 1981; Skiba et al., 2011). However, discipline includes normal resorts of sanctioning such as detention and verbal reprimand, which are under-examined in part due to lack of data. Research applications of Antiblackness in Last Resort Sanctions should consider the collection of data on normal resorts, both to determine whether disparities are present in the use of normal resorts and for additional comparisons of the discipline of Black and non-Black students.

Conclusion

This article sought to present the novel theoretical framework of Antiblackness in Last Resort Sanctions, combining Emerson’s last resorts with antiblackness to analyze the disparate discipline of Black students in U.S. schools. In doing so, this article has joined the existing literature on antiblackness and school discipline in identifying the importance of incorporating antiblackness in the analysis of racial disparities in discipline. Black students being suspended at higher rates is a reflection of deeper, structural mistreatment of Black students that is ultimately rooted in antiblackness and must be understood as such.
Additionally, this article sought to emphasize the importance of an organizational analysis to the discussion of antiblackness and school discipline. While discipline can be understood as a tool of antiblackness within the school system, it is itself a process involving decision-making by organizational actors and reflecting the values, rules, and norms of the educational system. Each of these features provides an opportunity for antiblackness to be embedded within schools as organizations: it is therefore necessary to understand exactly how antiblackness can operate throughout the disciplinary process to produce disparate outcomes for Black students.
This article aims to provide guidance for the development of future research on the disparate impact of discipline on Black students. Future research should incorporate this framework to consider how organizational use of exclusionary discipline as a last resort is shaped by antiblackness.

Declarations

Conflict of interest

The author reports no conflicts of interest.
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Titel
Antiblack Reliance on Last Resort Sanctions: A Theoretical Perspective on School Discipline
Verfasst von
Jillian Reeves
Publikationsdatum
04.02.2025
Verlag
Springer Netherlands
Erschienen in
The Urban Review / Ausgabe 2/2025
Print ISSN: 0042-0972
Elektronische ISSN: 1573-1960
DOI
https://doi.org/10.1007/s11256-025-00727-x
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