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2021 | Buch

Chance in Physics, Computer Science and Philosophy

Chance as the Foundation of the World

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SUCHEN

Über dieses Buch

Chance is uncanny to us. We thought it didn't exist, that God or a reasonable explanation was behind everything. But we know today: It exists. We know that much of what surrounds us and which we do not see through, nevertheless runs causally. Unlike what was thought in the days of the Enlightenment, chance is the rule around us rather than lawful order. The clouds are stochastic fractals, the waves on the sea are pure random machinery. The philosopher Charles Peirce recognized the fundamental importance of chance in precisely this sense, even before quantum and chaos theory, and gave the doctrine its name: Tychism.

Without chance there would be nothing new, no life, no creativity, no history.

This book looks at chance from the perspective of physics, computer science, and philosophy. It spans from antiquity to quantum physics and shows that chance is firmly built into the world and that it would not exist without chance.

This book is a translation of the original German 1st edition Der Zufall in Physik, Informatik und Philosophie by Walter Hehl, published by Springer Fachmedien Wiesbaden GmbH, part of Springer Nature in 2021. The translation was done with the help of artificial intelligence (machine translation by the service DeepL.com). A subsequent human revision was done primarily in terms of content, so that the book will read stylistically differently from a conventional translation. Springer Nature works continuously to further the development of tools for the production of books and on the related technologies to support the authors.

Inhaltsverzeichnis

Frontmatter
1. Introduction: A Brief History of Science and Coincidence
Abstract
The title of this section is adapted from the wonderful book on the whole history of mankind by the Israeli philosopher and historian Yuval Noah Harari. The history of science is the hard part of the history of the world. “Hard” in the sense that the overall process of getting to know it is a random process with some leaps in the process, but the goal is quite clearly (“hard”) given: The congruence of nature and mathematics. Also, the tool of universally repeatable experiments ensures correctness (most of the time, anyway). Nature enforces laws by its very nature, mathematics maps them sharply. The popular view “everything is relative; you could have other science” is nonsensical to the system of natural science. Actually, this already describes an important part of the book!
Walter Hehl
2. The Coincidence Itself
Abstract
Coincidence, by definition, explains nothing: We speak of chance precisely because we have no causal explanation. So it is also a fallacy to want to explain free will with the action of chance in the brain. This would mean that a decision would not be made by the homunculus in us, the “free” I, but by an abstract dice game that runs in the brain. That would certainly not be a free decision of the ego. More on this below.
Walter Hehl
3. The Natural Coincidence
Abstract
Everything is noisy. Elementary noise has become audible with electrical engineering and electronic amplifiers. In this sense, the term has existed since the work of the German physicist Walter Schottky in 1918. We extend the notion from (electro-) acoustics and the noise of an amplifier in general to a restless but constant stochastic disturbance in the background. The first mathematician to study disordered, curly nature with randomness was Benoȋt Mandelbrot.
Walter Hehl
4. Understanding Zufall (Coincidences) in the World
Abstract
We begin the attempt to understand chance in the world with the beginning of the cosmos, the Big Bang, from a quantum fluctuation. This begins an incomprehensible sequence of coincidences or necessities that lead to our existence, to the stardust from which we are made, and to our habitable earth. Here we see the story of our earth and solar system so fitting for us, it is tailor-made. It is the emotionally so seductive, almost meaningless anthropic principle.
Walter Hehl
5. Three Worlds in the World, with Coincidence
Abstract
The historical conceptions of men of the structure of the world and their position in it is a small history of philosophy. We show that early materialism was bound to fail because it possessed only one side of knowledge, even if it was very successful in this field. It could not explain much more than the naive classical dualism of body and soul. Karl Popper then proceeds somewhat more systematically, but still conservatively.
Walter Hehl
6. Evolution: The Creativity of Nature
Abstract
Teilhard de Chardin is (was) an extraordinary personality, Jesuit, scientist and Christian philosopher (Fig. 6.1). From the point of view of the official church and the superiors of his order he was a lateral thinker, because he tried to integrate and map the whole evolution into Christianity as the way to an ideal state, which he called the omega point. Presumably some of his mystical statements are appropriate for discussion as potential “world 3′” objects, such as “love” and “the feminine.” He even writes a little book L’éternel féminin about the eternal feminine, quite similar in theme to the author’s (Hehl 2020) about the women in his life.
Walter Hehl
7. Human Creativity and Chance
Abstract
Creativity is historically a divine or semi-divine activity; as a field of psychological research, creativity has only existed since 1950. Creativity is closely linked to chance, visible or invisible. It is the way “the new comes into the world” (Klaus Mainzer). We analyze the process of creation of an idea or an invention. We thus follow the first analyses of the physicist Helmut Helmholtz and the mathematician Henri Poincaré, look at how an idea is created and define four phases: Preparation, brooding phase (the incubation), flash of inspiration (the illumination) and verification. All phases have chance in them, especially the first three.
Walter Hehl
8. Chance as the Foundation of the World
Abstract
From Thomas Aquinas is an astonishing (from today’s point of view) statement of chance in the thirteenth century, just as astonishing as chance was to Epicurus in the fourth century BC with the introduction of the clinamen, the spinning motion in everything. The “real” quivering motion is then discovered in 1827 by the botanist Robert Brown at the microscope and the “real” coincidence emerges in 1964 when the Northern Irish physicist John Stewart Bell publishes the inequalities named after him in quantum physics. Experimental tests then proved it with the most successful scientific edifice in human history, quantum theory: there is real chance. This was a short history of physical chance!
Walter Hehl
9. Chance in Human Life
Abstract
Chance is actually a foreign body in our thinking, at least the chance that one cannot question or see through. The above quotation has a noble and witty equivalent in Einstein’s saying “the old man does not play dice” (see above).
Walter Hehl
10. Conclusions
Abstract
The small, hunchbacked but ingenious eighteenth century physicist Lichtenberg probably suspected it: Chance is not just a superficial disturbance in the otherwise regulated course of nature, but it is built into the foundation of the world. Even the ancient atomists, the inventors of the atomic idea, knew it: without chance there is no living world. From the beginning of the world, chance has been responsible for the diversity in the cosmos, in the astronomical world of stars and galaxies as well as on earth.
Walter Hehl
Backmatter
Metadaten
Titel
Chance in Physics, Computer Science and Philosophy
verfasst von
Dr. Walter Hehl
Copyright-Jahr
2021
Electronic ISBN
978-3-658-35112-0
Print ISBN
978-3-658-35111-3
DOI
https://doi.org/10.1007/978-3-658-35112-0