Abstract
Based on Vygotsky’s (1987) theory on the social formation of human mind, it is argued that the language games played by people of non-Western countries in their lifeworlds are distinct from those used by scientists in their professional works. A conceptual scheme was proposed on the philosophical basis of constructive realism to highlight the distinction between lifeworlds and scientific microworlds in light of their five aspects, that is, constructor, ways of thinking, types of rationality, modes of construction, and functions of worldview. Habermas’ (Theory of communicative action. Vol. II, Lifeworld and system: A critique of functionalist reason. Boston: Beacon Press, 1978) theory of communicative action was used to explain the evolution of lifeworlds during the process of modernization. Jullien’s (1998) distinction between wisdom and philosophy was cited to discuss the usage of Chinese cultural traditions by Chinese people in their lifeworlds, including Taoism, Confucianism, Legalism, and Martial School.
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Hwang, KK. (2012). The Modernization of Non-Western Societies: A Perspective of Constructive Realism. In: Foundations of Chinese Psychology. International and Cultural Psychology, vol 1. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-1439-1_2
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