Abstract
Rogers-Vaughn addresses how to respond to the effects of neoliberalism, suggesting hope (as distinct from neoliberal optimism) as the necessary response to suffering and despair. Identifying two levels of unconsciousness endemic to third-order suffering—suffering that is not aware of itself as suffering and suffering that lacks awareness of its social origins—Rogers-Vaughn asserts that caring for souls must advance beyond self-management to the re-membering of soul. Rogers-Vaughn concludes that focused attention to suffering individuals offers a window into the dialectics of suffering as it appears under neoliberal governance. He draws from the new materialism and the notion of suffering as a form of resistance to critically reorient soul-care, using clinical material to illustrate this reorientation and suggest salient features for theorizing soul-care in the neoliberal age.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Ahmed, S. (2014, August 25). Selfcare as warfare [Web log post]. Retrieved May 7, 2016, from https://feministkilljoys.com/2014/08/25/selfcare-as-warfare/
Altman, N. (2015). Psychoanalysis in an age of accelerating cultural change: Spiritual globalization. London: Routledge.
Bennett, J. (2010). Vibrant matter: A political ecology of things. Durham, NC: Duke University Press.
Bollas, C. (1987/2011). Normotic illness. In C. Bollas & A. Jemstedt (Eds.), The Christopher Bollas Reader (pp. 22–36). London: Routledge.
Carrette, J. (2007). Religion and critical psychology: Religious experience in the knowledge economy. London: Routledge.
Cazdyn, E. (2012). The already dead: The new time of politics, culture, and illness. Durham, NC: Duke University Press.
Connolly, W. E. (2010). Materialities of experience. In D. Coole & S. Frost (Eds.), New materialisms: Ontology, agency, and politics (pp. 178–200). Durham, NC: Duke University Press.
Connolly, W. E. (2013). The fragility of things: Self-organizing processes, neoliberal fantasies, and democratic activism. Durham, NC: Duke University Press.
Davies, W. (2015). The happiness industry: How the government and big business sold us well-being. London: Verso.
Dimen, M. (2006). Response to roundtable: Something’s gone missing. In L. Layton, N. C. Hollander, & S. Gutwill (Eds.), Psychoanalysis, class and politics: Encounters in the clinical setting (pp. 195–201). London: Routledge.
Fanon, F. (1952/1967). Black skin white masks: The experiences of a black man in a white world (Charles L. Markmann, Trans.). New York, NY: Grove Press.
Fanon, F. (1963/2004). The wretched of the earth (Richard Philcox, Trans.). New York, NY: Grove Press.
Fenichel, O. (1945). The psychoanalytic theory of neurosis. New York, NY: W. W. Norton & Company.
Fromm, E. (1962/2010). The concept of mental health. In Rainer Funk (Ed.), The pathology of normalcy (pp. 81-99). Riverdale, NY: American Mental Health Foundation.
Fromm, E. (1976/1997). To have or to be? New York, NY: Continuum.
Giroux, H. A. (2008). Against the terror of neoliberalism: Politics beyond the age of greed. Boulder, CO: Paradigm Publishers.
Gold, J. (2002). The failed social legacy of interpersonal psychoanalysis. Race, Gender & Class, 9(4), 147–157.
Greenberg, G. (2010, September). The war on unhappiness. Harper’s Magazine, 27–35.
Ingleby, D. (Ed.). (1980a). Critical psychiatry: The politics of mental health. New York, NY: Pantheon Books.
Ingleby, D. (1980b). Introduction. In D. Ingleby (Ed.), Critical psychiatry: The politics of mental health (pp. 7–19). New York, NY: Pantheon Books.
The Invisible Committee. (2009). The coming insurrection. Los Angeles, CA: Semiotext(e).
Jacoby, R. (1983). The repression of psychoanalysis: Otto Fenichel and the political Freudians. Chicago, IL: University of Chicago Press.
Keller, C. (2003). Face of the deep: A theology of becoming. London: Routledge.
Keller, C. (2015). Cloud of the impossible: Negative theology and planetary entanglement. New York, NY: Columbia University Press.
Kierkegaard, S. (1849/1980). The sickness unto death: A Christian psychological exposition for upbuilding and awakening (Howard V. Hong & Edna H. Hong, Eds. and Trans.). Princeton, NJ: Princeton University Press.
Kovel, J. (1981). The age of desire: Reflections of a radical psychoanalyst. New York, NY: Pantheon Books.
Lasch, C. (1991). The true and only heaven: Progress and its critics. New York, NY: W. W. Norton & Company.
Layton, L. (2004). A fork in the royal road: On “defining” the unconscious and its stakes for social theory. Psychoanalysis, Culture & Society, 9, 33–51.
Layton, L. (2006a). Attacks on linking: The unconscious pull to dissociate individuals from their social context. In L. Layton, N. C. Hollander, & S. Gutwill (Eds.), Psychoanalysis, class and politics: Encounters in the clinical setting (pp. 107–117). London: Routledge.
Layton, L. (2006b). Retaliatory discourse: The politics of attack and withdrawal. International Journal of Applied Psychoanalytic Studies, 3(2), 143–155.
Layton, L. (2007). What psychoanalysis, culture and society mean to me. Mens Sana Monographs, 5(1), 146–157. Retrieved May 17, 2016, from http://www.msmonographs.org/article.asp?issn=0973-1229;year=2007;volume=5;issue=1;spage=146;epage=157;aulast=Layton
Layton, L. (2008). What divides the subject? Psychoanalytic reflections on subjectivity, subjection and resistance. Subjectivity, 22(1), 60–72.
Layton, L. (2009). Who’s responsible? Our mutual implication in each other’s suffering. Psychoanalytic Dialogues, 19(2), 105–120.
Layton, L. (2010). Irrational exuberance: Neoliberal subjectivity and the perversion of truth. Subjectivity, 3(3), 303–322.
Layton, L. (2013). Psychoanalysis and politics: Historicising subjectivity. Mens Sana Monographs, 11(1), 68-81. Retrieved May 18, 2016, from http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3653236/
Layton, L., Hollander, N. C., & Gutwill, S. (2006). Introduction. In L. Layton, N. C. Hollander, & S. Gutwill (Eds.), Psychoanalysis, class and politics: Encounters in the clinical setting (pp. 1–10). London: Routledge.
Loewenthal, D. (Ed.). (2015). Critical psychotherapy, psychoanalysis and counseling: Implications for practice. New York, NY: Palgrave Macmillan.
Malabou, C. (2012). Ontology of the accident: An essay on destructive plasticity (Carolyn Shread, Trans.). Cambridge: Polity Press.
Marcel, G. (1951/1978). Homo viator: Introduction to a metaphysic of hope (Emma Craufurd, Trans.). Gloucester, MA: Peter Smith.
MartĂn-BarĂł, I. (1994). In A. Aron & S. Corne (Eds.), Writings for a liberation psychology. Cambridge, MA: Harvard University Press.
Meštrović, S. G. (1997). Postemotional society. London: SAGE Publications.
Moloney, P. (2013). The therapy industry: The irresistible rise of the talking cure, and why it doesn’t work. London: Pluto Press.
Natterson, J. M., & Friedman, R. J. (1995). A primer of clinical intersubjectivity. Northvale, NJ: Jason Aronson.
Parker, I. (2007). Revolution in psychology: Alienation to emancipation. London: Pluto Press.
Parker, I. (2015a). Psychology after the crisis: Scientific paradigms and political debate. London: Routledge.
Parker, I. (2015b). Psychology after psychoanalysis: Psychosocial studies and beyond. London: Routledge.
Rieger, J. (2009). No rising tide: Theology, economics, and the future. Minneapolis, MN: Fortress Press.
Rieger, J. (2016). Rethinking the new materialism for religion and theology: Why movements matter most. In J. Rieger & E. Waggoner (Eds.), Religious experience and new materialism: Movement matters (pp. 135–156). New York, NY: Palgrave Macmillan.
Rogers-Vaughn, B. (2014). Blessed are those who mourn: Depression as political resistance. Pastoral Psychology, 63(4), 503–522.
Samuels, A. (1993). The political psyche. London: Routledge.
Samuels, A. (2001). Politics on the couch: Citizenship and the internal life. New York, NY: Karnac Books.
Smail, D. (1997). Illusion & reality: The meaning of anxiety. London: Constable.
Smail, D. (2001). The nature of unhappiness. London: Robinson.
Smail, D. (2005). Power, interest and psychology: Elements of a social materialist understanding of distress. Ross-on-Wye: PCCS Books.
Wachtel, P. L. (1983). The poverty of affluence: A psychological portrait of the American way of life. New York, NY: The Free Press.
Wachtel, P. L. (2008). Relational theory and the practice of psychotherapy. New York, NY: Guilford Press.
Watkins, M., & Shulman, H. (2008). Toward psychologies of liberation. New York, NY: Palgrave Macmillan.
Author information
Authors and Affiliations
Copyright information
© 2016 The Author(s)
About this chapter
Cite this chapter
Rogers-Vaughn, B. (2016). Beyond Self-Management: Re-Membering Soul. In: Caring for Souls in a Neoliberal Age. New Approaches to Religion and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-55339-3_6
Download citation
DOI: https://doi.org/10.1057/978-1-137-55339-3_6
Published:
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-55338-6
Online ISBN: 978-1-137-55339-3
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)