Abstract
Performances have taken over the streets and squares of European cities for centuries: ancient mimes, jugglers, acrobats, and bards; the medieval cycles, miracles and morality plays; royal entries of the Renaissance; itinerant commedia dell’arte troupes; tableaux vivants; showmen exhibiting anything out of the ordinary from religious relics to freaks of nature throughout the centuries; and the popular entertainments of the great fairs, like Bartholomew Fair and Southwark Fair in London and Foire Saint-Germain, Foire Saint-Laurent, and Foire Saint-Ovide in Paris (some of which lasted into the 19th century).1 All these street performances and many others used art to shift the focus of their audiences from ordinary day-to-day activities to special events of religious celebration, entertainment, or displays of power and transformed the function of the public space in which they took place. The long and vivid history of outdoor performance clearly contributed to what is called street arts today, but contemporary street theatre in Europe is not simply a continuation, an elaboration, or a modernization of the traditions of the past. Although adapting centuries-old outdoor performance techniques, the current form of street arts was deeply influenced by and developed as an artistic response to the same anti-establishment impulses and seeds of rebellion that initiated social unrest in the 1960s and led to the vivid, and often violent, demonstrations and riots around the world in 1968.
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Notes
Some sources on entertainments at the fairs are Sybil Rosenfeld, (1960) The Theatre at the London Fairs in the Eighteenth Century (Cambridge: Cambridge University Press)
Émile Compardon, (1970) Les Spectacles de la foire: théâtres, acteurs, sauteurs et danseurs de corde…des Foires Saint-Germain et Saint-Laurent, des Boulevards et du Palais-Royal depuis 1595 jusqu’à 1791: documents inédits recueillis aux Archives Nationales (Geneve: Slatkine, photographic repr. of 1877 edition)
Virginia Scott, (1972) ‘The Infancy of English Pantomime 1716–1723’, Educational Theatre Journal 24.2: 125–34
Meg Armstrong (1992–3) ‘“A Jumble of Foreignness”: The Sublime Musayums of Nineteenth-Century Fairs and Expositions’, Cultural Critique 23: 199–250. I wrote my doctoral dissertation on the London fairs: ‘From Booths, to Theatre, to Court’: The Theatrical Significance of the London Fairs, 1660–1724 (University of Michigan, 1984).
See, for example, Suzanne Lacy, Mapping the Terrain: New Genre Public Art (1995)
Nicolas Bourriaud, Relational Aesthetics (2002)
Grant Kester, Conversation Pieces: Community + Communication in Modern Art (2004) and The One and the Many (2011)
Erika Fischer-Lichte, The Transformative Power of Performance: A New Aesthetics (2008)
Claire Bishop, ‘The Social Turn: Collaboration and Its Discontents’ (2009)
Shannon Jackson, Social Works: Performing Art, Supporting Publics (2011).
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© 2013 Susan C. Haedicke
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Haedicke, S.C. (2013). Looking Back: A Socio-Historical and Intellectual Context for Contemporary Street Arts in Europe. In: Contemporary Street Arts in Europe. Studies in International Performance. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291837_2
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DOI: https://doi.org/10.1057/9781137291837_2
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