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Erschienen in:
Introduction Kapitel lesen Erstes Kapitel lesen

2018 | OriginalPaper | Buchkapitel

4. Contemporary Māori Architecture

verfasst von : Deidre Brown

Erschienen in: The Handbook of Contemporary Indigenous Architecture

Verlag: Springer Singapore

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Abstract

On 25 May 1978, after 507 days of resistance through occupation, 222 protesters were removed from Takaparawhau (also known as Bastion Point) by 800 police officers, after which the kāinga (village), marae (forum) and gardens they had established to assert Ngāti Whātua tribal rights to the site were destroyed (Taonui 2012).

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Vorheriges Kapitel Affirming and Reaffirming Indigenous Presence: Contemporary Aboriginal and Torres Strait Islander Community, Public and Institutional Architecture in Australia
Nächstes Kapitel Recontextualising Polynesian Architecture in Aotearoa New Zealand
Fußnoten
1
The Waitangi Tribunal, established in 1975, is a permanent commission of inquiry that investigates Māori claims against the Crown related to breaches of the Treaty of Waitangi, the annexation document that the Crown signed with a number of Māori chiefs in 1840.
 
2
The first was Te Tumu Herenga Waka on Te Herenga Waka Marae, Victoria University, Wellington, carved under the instruction of Takirirangi Smith with tukutuku supervised by Con Te Rata Jones and opened in 1986.
 
3
The Ngāti Poneke Māori Club evolved from the ‘NgātiPoneke’ Māori concert party formed as a fundraising venture by a group of young Māori women who had travelled to Wellington to work on tukutuku lattice wall panels for the School of Māori Arts and Crafts’ Te Ikaroa-a-Maui wharenui project in 1936.
 
Literatur
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Blair, N. (2010). Orakei Papakāinga Ki Mua: Towards 2030 and beyond. In K. Stuart, & M. Thompson-Fawcett (Eds.), Tāone Tupu Ora: Indigenous knowledge and sustainable urban design (pp. 50–59). Wellington: Steele Roberts.
Blair, N. (2013). Te Rimu Tahi: Ponsonby road master plan/Maori heritage report. Auckland: Auckland City Council.
Brown, D. (1999a). The architecture of the school of Maori arts and crafts. Journal of the Polynesian Society, 108(3), 239–276.
Brown, D. (1999b). Nga Whare Matauranga Maori: The recent history of Maori tertiary architecture. In Thresholds: Proceedings of Papers from the 16th SAHANZ Conference, Launceston & Hobart (pp. 19–24). Hobart: SAHANZ.
Brown, D. (2005). Instituting bi-culturalism. In C. Walker (Ed.), Exquisite apart: 100 years of architecture in New Zealand (pp. 100–109). Auckland: Balasoglou Books.
Brown, D. (2007). Respecting experience. In S. Stratford (Ed.), Jasmax (pp. 170–173). Auckland: New Zealand Architectural Publications Trust.
Brown, D. (2009). Māori architecture: From fale to wharenui and beyond. Auckland: Raupo Penguin.
Brown, D. (2016). Turangawaewae Kore: Nowhere left to stand. In E. Peters, & J. Christiansen (Eds.), Indigenous homelessness (pp. 131–162). Winnipeg: University of Manitoba Press.
Cole, V. (2015). ‘We shall not be moved’: Community displacement and dissensus in Glen Innes, Tamaki Makaurau (Master’s thesis). University of Auckland.
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Fleras, A. (2009). The politics of multiculturalism. New York: Palgrave Macmillan.CrossRef
Gatley, J., & McKay, B. (2018). Beyond Futuna: John Scott, modern architecture and Māori in Aotearoa New Zealand. In E. Grant, K. Greenop, A.L. Refiti, & D. Glenn (Eds.), The handbook of contemporary indigenous architecture. Singapore: Springer.
Gibson, A. (2016). Ngati Whatua builds affordable new homes. New Zealand Herald. January 27.
Gordon, R. (2015). State-led gentrification and impacts on residents and community in Glen Innes, Auckland (Master’s thesis). The University of Auckland.
Grohnert, S. (director), Behse, A. (producer), & Bouchet, P. (editor). (2015). Ever the land [documentary]. Auckland: Monsoon Pictures International Ltd.
Harris, A. (2004). Hikoi: Forty years of Maori protest. Wellington: Huia Publishers.
Mane-Wheoki, J. (1990). Work of Maori architects adds to our heritage. Historic Places, 31, 29–33.
Mercep, I. (2006). Interview with Deidre Brown, July.
Neich, R. (1993). Painted histories: Maori figurative painting. Auckland: Auckland University Press.
New Zealander. (1949). Calls for tender for a Maori hostel at Mechanics Bay (Andrew Sinclair, Colonial Secretary, Colonial Secretary’s Office) (Advertisement). New Zealander, August 21.
Opening of Te Whakatuwheratanga o Te Tumu Herenga Waka. (1986). Maori studies department. Wellington: Victoria University.
Palmer, F. (2016). Building sustainable Papakāinga to support Māori aspirations for self-determination. Ph.D. thesis, Auckland University of Technology.
Sturm, J. (1955). The Ngatiponeke Young Maori Club. Te Ao Hou, 12, 29–32.
Te Ao Hou. (1962). Auckland’s Community Centre. Te Ao Hou: The Maori magazine, 40, 25–29.
Te Ao Hou. (1966). Young Maoris become skilled tradesmen. Te Ao Hou: The Maori magazine, 55, 8.
Te Ao Hou. (1967). Successful career of Maori architect. Te Ao Hou: The Maori magazine, 61, 25.
University of Auckland. (1988). Tane-nui-a-Rangi 1. Auckland: University of Auckland.
Wagstaff, B., & Dangerfield, A. (2012). Te Urewera National Park Visitor Centre (Former), Aniwaniwa: Registration report for a historic place. Wellington: New Zealand Historic Places Trust Pouhere Taonga.
Waitangi Tribunal. (1987). Report of the Waitangi Tribunal on the Waitangi Claim. Wellington: Department of Justice.
Waitangi Tribunal. (2012). Te Urewera Pre-publication Part III: From self-governing native reserve to national park. Wellington: Ministry of Justice.
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Metadaten
Titel
Contemporary Māori Architecture
verfasst von
Deidre Brown
Copyright-Jahr
2018
Verlag
Springer Singapore
Buch
The Handbook of Contemporary Indigenous Architecture

Print ISBN: 978-981-10-6903-1

Electronic ISBN: 978-981-10-6904-8

Copyright-Jahr: 2018

DOI
https://doi.org/10.1007/978-981-10-6904-8_4