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2019 | OriginalPaper | Buchkapitel

7. Empowerment Through Participation: Women in the Water Discourse

verfasst von : Tanusree Paul

Erschienen in: Water Governance and Management in India

Verlag: Springer Singapore

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Abstract

The contemporary discourses on water management in India, as in other developing countries, increasingly emphasise on community participation in general and women’s participation in particular. Although, most often such participation is sought for in the name of empowerment, the taken-for-grantedness behind such assumption has been extensively critiqued. That said, this chapter engages itself with the question as to how the discourse of ‘participation’ work towards (re)producing specific meanings of ‘water’ and ‘women’ and to what extent such meanings translate into women’s empowerment. In doing so, this chapter calls for a feminist political ecological framework to expand scholarly conceptualisations of both ‘participation’ and ‘empowerment’. It argues that empowerment is not only an end which is materially manifested through such indicators like membership in water users associations (WUAs), attending community meetings, participating in gender-ascribed roles such as generating awareness and arbitrating community practices regarding water and sanitation, ownership of assets and so forth. It also entails expansion of choices for functioning and it is in this context that the women’s embodied experiences and the manner in which they make sense of such experiences must be given due recognition in any analysis of empowerment.

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Fußnoten
1
Poststructuralist approaches to power, subjectivity and women’s agency have assumed great significance and have lead to destabilising of ‘gender’ as a central analytical category. Instead, intersectionalities in the construction of gender identities in terms of other axes of social differences such as race, sexuality, class and place etc. have been emphasised (Butler 2004; Radcliffe 2006; Elmhirst and Resurreccion 2008). This has also lead to a critique of the practice of development itself. However according to Elmhirst (2011), in gender and environment research, these theoretical developments have meant that the representational strategies articulated in the context of international agreements on sustainable development, focus on a globally unified category of ‘women’, and placing Third World woman subject at the Centre for inclusive development agenda. These strategies unfortunately translated into a homogenous and undifferentiated category of women bearing the responsibility of taking care of a degraded environment.
 
2
Political Ecology has emerged as an important area of enquiry within Geography. It tries to address critical questions pertaining to poverty, social justice, the politics of environmental degradation and conservation, the neoliberalisation of nature and ongoing rounds of accumulation, enclosure and dispossession. In the 1990s, a further sub-field emerged within political ecology, termed as feminist political ecology (FPE) which sought to connect feminist scholarship with that of political ecology (see Rocheleau et al. 1996). Since Rocheleau et al. (1996), research in feminist political ecologies focus on such themes as gender dynamics in community-based institutions (Agarwal 2001; Colfer 2005; Tsing et al. 2005), gendered environmental knowledge (Jewitt 2002; Howard 2003; Momsen 2007; Walker and Robinson 2009); and the dynamics of gender in policy discourses and within environmental departments of development agencies (Leach 2007), field of environmental justice (Buckingham and Kulcur 2009; Gabrielson and Parady 2010).
 
3
The concept of power has several connotations. “‘Power over’ implies a mutually exclusive relationship of domination and subordination. It triggers either passive or active resistance; ‘ power to’ implies a power which includes the ability to make decisions, have authority, and find solutions to problems, and which can be creative and enabling. The notion therefore refers to intellectual abilities (knowledge and know-how) as well as economic means, i.e. to the ability to access and control means of production and benefit (the notion of assets); ‘power with’ refers to social or political power which highlights the notion of common purpose or understanding, as well as the ability to get together to negotiate and defend a common goal (individual and collective rights, political ideas such as lobbying, etc.). Collectively, people feel they have power when they can get together and unite in search of a common objective, or when they share the same vision; ‘power within’ refers to self-awareness, self-esteem, identity and assertiveness (knowing how to be). It refers to how individuals, through self-analysis and internal power, can influence their lives and make changes.” (Commission on Women and Development 2007: 10).
 
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Metadaten
Titel
Empowerment Through Participation: Women in the Water Discourse
verfasst von
Tanusree Paul
Copyright-Jahr
2019
Verlag
Springer Singapore
DOI
https://doi.org/10.1007/978-981-13-6400-6_7