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2019 | Book

Tanaka Kōtarō and World Law

Rethinking the Natural Law Outside the West

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About this book

This book explores one of the 20th century’s most consequential global political thinkers and yet one of the most overlooked. Tanaka Kōtarō (1890-1974) was modern Japan’s pre-eminent legal scholar and jurist. Yet because most of his writing was in Japanese, he has been largely overlooked outside of Japan. His influence in Japan was extraordinary: the only Japanese to serve in all three branches of government, and the longest serving Chief Justice of the Supreme Court. His influence outside Japan also was extensive, from his informal diplomacy in Latin America in the prewar period to serving on the International Court of Justice in the 1960s. His stinging dissent on that court in the 1966 South-West Africa Case is often cited even today by international jurists working on human rights issues. Above and beyond these particular lines of influence, Tanaka outlined a unique critique of international law as inherently imperialistic and offered as its replacement a theory of World Law (aka “Global Law”) based on the Natural Law. What makes Tanaka’s position especially notable is that he defended the Natural Law not as a European but from his vantage point as a Japanese jurist, and he did so not from public law, but from his own expertise in private law. This work introduces Tanaka to a broader, English-reading public and hopes thereby to correct certain biases about the potential scope of ideas concerning human rights, universality of reason, law and ethics.

Table of Contents

Frontmatter
Chapter 1. The Formation of a Japanese Globalist Thinker
Abstract
This chapter shows how a number of circumstances in Tanaka Kōtarō’s early life prepared him for a life of globalism in culture and thought: frequent relocations during his childhood that exposed him to Japan’s varied subcultures and dialects, his years in the all-English language Shūyūkan Middle School laid the foundations for his facility in English, his deep exposure to the globalist humanistic education (kyōyōshugi) at the famous First Higher School, his conversion to Christianity, and his extended period of study in Europe from 1919 to 1922. Along the way he engaged deeply with the thinking and writings of Raphael von Koeber, Wilhelm von Kügelgen, and especially Vladimir Solovyov—all of whom were deeply engaged with Christianity. During this period, Tanaka began to think of the law in terms of its moral force rather than as merely a set of technical rules and procedures.
Kevin M. Doak
Chapter 2. Law as a Universal Force for Good
Abstract
This chapter covers the early years of Tanaka’s career as a law professor (1923–1930), a pivotal period when Tanaka got married, converted to Catholicism, and wrote his first book, one of his most important, on Law, Religion and Social Life (1927). Building on his discovery of universality in the principles of commercial law, it shows how Tanaka’s Christian understanding of the dualism of Man as caught between the flesh and the spirit led him to a broader understanding of law as not a necessary evil but as a social and moral good. In Law, Religion and Social Life, he drew on the lessons of President Calles’s persecution of Catholics in Mexico to argue that Japanese also must resist efforts to pass laws that would restrict religious freedom, a point he reinforced with references to Pope Pius X’s Vehementer Nos.
Kevin M. Doak
Chapter 3. Tanaka’s Theory of World Law
Abstract
This central chapter outlines Tanaka’s theory of global law as presented in his prize-winning, three volume study A Theory of World Law (1932–1934). Inspired by Ernst Zitelmann’s short essay that suggested the possibility of World Law, Tanaka developed the idea at great length. His key argument was that law comes from society, not the State or the nation (Volk), and that the emergence of a world society implied the existence of World Law. This idea of globalism as the essence of law laid the foundation for his critiques of Nazism and Fascism, and for his defense against Marxists like Tosaka Jun. The chapter shows the troubles Tanaka faced as Dean of the Law Faculty of the Imperial University of Tokyo in the late 1930s and into the wartime as nationalists and militarists attacked globalists like Tanaka. It concludes with Tanaka’s contribution to futile efforts to expedite an end to the war during 1943–1945.
Kevin M. Doak
Chapter 4. A Globalist at Home
Abstract
This chapter covers the short, but intense, period of the early Occupation (1945–1950) when Tanaka served as the Minister of Education and as a legislator in the House of Councillors. Unable to travel overseas, Tanaka focused on implementing globalist values domestically. One key battle ground in this respect was the reformation of Japanese education, and his role in drafting the Fundamental Law of Education was crucial. Tanaka’s Catholic values were not always welcomed by the Supreme Command of the Allied Powers (SCAP) whose commander General MacArthur staffed key posts with Freemasons like himself. Tanaka continued his independent stance as a Diet member, becoming a central figure in the unaligned Rokufūkai association of legislators. In the Diet, Tanaka drew on his globalist values and experiences to resist legislation sponsored by SCAP, such as the Eugenics Protection Bill.
Kevin M. Doak
Chapter 5. A Globalist Judge, at Home and Abroad
Abstract
Focusing on Tanaka’s role as a judge, the chapter opens with his appointment as the Chief Justice of the Japanese Supreme Court in 1950 and ending with his 1970 retirement from the International Court of Justice in The Hague. The Tanaka Court heard some of the most important cases in modern Japanese history, but Tanaka’s importance extended beyond the decisions of the court to his critical role in establishing the independence of the court from outside influence. Both in Tokyo and at The Hague, Tanaka put into practice the principles of World Law, thus bringing to fruition the promise inherent in his life-long globalist jurisprudence. The culmination of his implementation of World Law is his famous dissenting opinion in the South West Africa Case that is still held up today as an example of the relevance of Natural Law to the defense of human rights and the struggle against racism.
Kevin M. Doak
Chapter 6. Tanaka’s Final Years—And Beyond
Abstract
This short concluding chapter covers Tanaka’s final publications from 1970 until his death in 1974. A key point is that two of his major articles during these final years were published in English, reaching a global readership. The chapter then assesses his legacy today, concluding that his globalist jurisprudence, his defense of the Natural Law, and even his Catholic faith—the font of his globalist values—deserve renewed attention particularly since, as a respected Japanese scholar and jurist, Tanaka resists any easy reduction of this globalism to mere expressions of Western culture.
Kevin M. Doak
Backmatter
Metadata
Title
Tanaka Kōtarō and World Law
Author
Dr. Kevin M. Doak
Copyright Year
2019
Electronic ISBN
978-3-030-02035-4
Print ISBN
978-3-030-02034-7
DOI
https://doi.org/10.1007/978-3-030-02035-4

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