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Published in: Contemporary Islam 1/2013

01-04-2013

The moral maze: Dutch Salafis and the construction of a moral community of the faithful

Author: Martijn de Koning

Published in: Contemporary Islam | Issue 1/2013

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Abstract

The Salafi movement presents itself as a moral guardian of Muslims in a world that, according to many, is filled with moral crisis, temptations and anti-Islam tendencies. Salafis claim that it is essential to return to the community of the pious forefathers seen as the most outstanding community of all times with the highest absolute moral standard. In this article I will show how individual participants engage with this idea of a moral community of believers yet remain vulnerable to the ambiguities and ruptures inherent in everyday life and within the Salafi movement. By exploring how Salafis passionately try to search for the ‘correct’ knowledge and strive to maintain a unity between knowledge, conviction and behavior, and the role of friendships therein, I argue that Salafism does not remain separate from the troubles of everyday but that these issues enter into and exist in Salafi thought and practice, not by being resolved but by being transformed into personal struggles. These ambiguities and ruptures may cause problems but also provide an incentive for Salafis to continuously work at the self-improvement of one’s piety, authenticity, and sisterhood and brotherhood.

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Footnotes
1
The paper is based upon research which began in 2007 as part of the ISIM/Radboud University Nijmegen project ‘Salafism as a transnational movement’. Observations, informal talks (in real and virtual contexts) and interviews with men and women provide the material. I have spoken to, and followed (online and offline), 48 men and 15 women since 2007; most of them were between 16 and 25 years old and had a Moroccan-Dutch background but the interviewees also included several native Dutch converts, Turkish-Dutch and Somali-Dutch Muslims. Most of the interviews were conducted in informal settings; the interviews with the women were done via email and chat programmes.
 
2
There are several other smaller networks. For reasons of space they will not be included here but see De Koning 2012.
 
3
The Selefies often change particular Islamic terms and names in such a way that gives them a more ‘Dutch’ look.
 
4
Her process of ‘awakening’ can be seen as a type of conversion, as I have explained elsewhere (De Koning 2009).
 
5
On the idea of vulnerability in relation to sincerity and seriousness, see Lambek 2007: 69.
 
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Metadata
Title
The moral maze: Dutch Salafis and the construction of a moral community of the faithful
Author
Martijn de Koning
Publication date
01-04-2013
Publisher
Springer Netherlands
Published in
Contemporary Islam / Issue 1/2013
Print ISSN: 1872-0218
Electronic ISSN: 1872-0226
DOI
https://doi.org/10.1007/s11562-013-0247-x

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