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2019 | OriginalPaper | Chapter

1. The Philosophy of Paradigm Change in the History of Social Evolution

Author : John Cantwell

Published in: Paradigm Shift in Technologies and Innovation Systems

Publisher: Springer Singapore

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Abstract

A technological paradigm identifies the coherent features consistently present in the evolution of an innovation system over time. These shared characteristics refer to a widespread cluster of innovations during a given era that rely on a common set of scientific principles and on similar organizational methods. The idea of an overarching paradigm that depicts commonalities in innovation efforts may be applied at the level of an industry, a technical field, or in society as a whole, as in the case of a techno-socio-economic paradigm. Occasional paradigm shifts entail some change in the framework for innovation, while preserving certain features of the old ways in a new synthesis. Thus, paradigm shift takes the form of an Hegelian evolutionary or dialectical process. The evolution of an innovation system as a whole derives from the interaction or co-evolution of its central elements: knowledge, institutions, and technology in production. While conventional science isolates causal associations between specific parts of a system, Hegelian conceptual reasoning addresses the combined and interconnected movement of a complex relational system with multiple interdependencies. In the light of this contention, I argue that we should move away from age-old debates over whether social evolution or development is driven primarily by knowledge, by institutions or by the forces of production. Our attention should now turn instead to how these parts move together in an evolving system, and how their mutual goodness of fit adjusts during phases of paradigm shift and realignment.

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Footnotes
1
I note in passing that these re-readings of Hegel have the effect of bringing our interpretation of his work closer to that of the early Marx, whose writings were deeply Hegelian in these senses. This calls into question the exaggerated distinction between Hegel’s ‘idealism’ and Marx’s ‘materialism’ that remains commonplace in the Marxist literature. For a critique of the view that Marx was an ontological materialist, in the sense that our ideas are essentially just a reflection of the character of ‘matter in motion’ or what Engels termed the ‘dialectics of nature’, see Kline (1988).
 
2
Confusing these two is responsible for various false attributions, such as the assertion that for Hegel the Prussian state of the 1820s was an ideal state, or Fukuyama’s claiming as Hegelian his notion that liberal capitalism represented the ‘end of history’.
 
3
It may be worth noting in passing the sharp difference between the simplistic and impoverished interpretation of reason or rationality found in contemporary Economics as a pure economic self-interest, and the much more sophisticated accounts of rationality found in the philosophical literature of the Enlightenment era, culminating in Kant’s critical philosophy. Hegel’s critique of Kant moved us yet another step forward in allowing for the social evolution of reason or rationality, in the way that I echo here, and which is precluded if we treat human rationality as being fixed or given in nature.
 
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Metadata
Title
The Philosophy of Paradigm Change in the History of Social Evolution
Author
John Cantwell
Copyright Year
2019
Publisher
Springer Singapore
DOI
https://doi.org/10.1007/978-981-32-9350-2_1

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