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Erschienen in: Quality & Quantity 1/2021

15.06.2020

Film and ideology: narrative analysis of the student movement in Iranian Cinema (2001–2004)

verfasst von: Ehsan Aqababaee, Ali Ghanbari Barzian, Arash Hasanpour, Katharina Müller

Erschienen in: Quality & Quantity | Ausgabe 1/2021

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Abstract

Cinema has a complex relation with the state and social reality in Iran. Between 2001 and 2004, Iranian cinema was under the control of the ideology of the Islamic Left. Students who played a crucial role in the Islamic Left’s restoration to power in the mid-1990s became frustrated and depoliticised as advocates of the democratic movement in the early 2000s. Iranian cinema depicted this movement during that time, however to date there is a lack of systematic research on the representation of students in Iranian films during that period. In this article, we use the theoretical concept of Comolli and Narboni (in: Browne N (ed) Cahiers du cinema, volume III: the politics of representation BFI London, 1990, pp 58–67) who argue that every film is political, inasmuch as it is determined by the ideology which produces it. A narrative analysis was conducted in order to analyze and discuss the dominant themes and modes of representation of the student movement during that period. For this purpose, twelve Iranian films have been selected through purposeful sampling spanning the indicated study period. Based on the cultural policy of the Islamic Left, it was assumed that the students’ cinematic image would serve to depict the realm of civil society and elaborate on the student’s involvement in political matters. In contrast, however, our findings show that the common themes in these films rather display the students’ personal goals that consist of the search for a professional occupation, stable income and romantic relationship. Hence, the results show that the Islamic Left failed to empower the student movement with their culture policy and thereby weakens its authenticity for and connection with the student movement.

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Fußnoten
1
A group of anti-American politicians and advocates of a government economy that seized power in Iran in the 1980s. They lost their power at the end of the decade and then returned to politics in the mid-1990s with the slogan of democracy and civil society (Barzin 1997; Mohammadi 2018).
 
2
House of Cinema is a Motion Pictures Guild started in 1989. All Iranian artists are members of this association.
 
3
A group of politicians seeking to preserve traditional culture, religious management, and a free economy. This group has always been present in Iranian politics since the 1980s (Barzin 1997; Mohammadi 2018).
 
4
According to Mashayekhi (2001) the failure of Islamic utopianism, the collapse of real socialism, the participation of the press in the political arena, new readings of Islam, information technology, and the globalization of culture were simultaneously effective.
 
5
In the early 1980s, the number of students in universities reached more than 2.5 million. Educational institutions in Iran increased from 26 during the revolution to 87 a year. The private sector also established the Islamic Azad University system to complement the government’s efforts. This sharp increase in the academic population has led to expectations for democracy, civil rights and pragmatism (Glassman 2014: 31).
 
6
A conference with the title “Iran After the Elections” held by government opponents in Berlin on the 7th and 8th of April 2000.
 
7
Habermas (1991) argues that the commodification of life transforms people from rational citizens to ‘non-rational’ consumers. In the Iranian context, students were reduced to an object that politicians consumed which the students realized that.
 
8
In retrospect to the past track record of ideology's impact on the movies, it seems likely that not only does ideology serves its interests by filtering out the reality, it also damages itself. In other words, the ideology practice in cinema has a self-destructive aspect. Ideology challenges itself during its reproduction and manipulation of reality. The Islamic Left ideology provided the ground for its failure by representing the disappointment of the student movement. Instead of emphasizing on hope for emancipation among students, cinematic ideology relied on the concrete reality of frustration. Such practices were repeated in other political and cultural domains and paved the way for the rise of a populist ideology in 2005 in Iran. We do not deal with this claim in this essay as it deserves another paper.
 
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Metadaten
Titel
Film and ideology: narrative analysis of the student movement in Iranian Cinema (2001–2004)
verfasst von
Ehsan Aqababaee
Ali Ghanbari Barzian
Arash Hasanpour
Katharina Müller
Publikationsdatum
15.06.2020
Verlag
Springer Netherlands
Erschienen in
Quality & Quantity / Ausgabe 1/2021
Print ISSN: 0033-5177
Elektronische ISSN: 1573-7845
DOI
https://doi.org/10.1007/s11135-020-01002-9

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