Skip to main content
Erschienen in: Österreichische Zeitschrift für Soziologie 1/2013

01.11.2013

Garfinkel reading Mead. What should sociology do with social naturalism?

verfasst von: Albert Ogien

Erschienen in: Österreichische Zeitschrift für Soziologie | Sonderheft 1/2013

Einloggen

Aktivieren Sie unsere intelligente Suche, um passende Fachinhalte oder Patente zu finden.

search-config
loading …

Abstract

This article presents a reconstruction of Mead’s naturalistic argument in order to assess its significance for today’s sociological analysis. To do so, it goes back to the early criticisms Garfinkel has addressed to Mead in a manuscript written in 1948. It considers the three points of contention that are discussed in this text (the Self versus action; the social act versus practical activity; role versus practice) and claims that Garfinkel’s objections to Mead’s work are similar to those that have been raised against Blumer’s interpretation of Mead in the 1970s. The article then contends that this common misunderstanding of Mead’s naturalistic stance stems from a misinterpretation of his conception of the “significant symbol” which has often been mistaken for as a conception of meaning. This might shed light on the reasons why social naturalism has by and large been ignored by sociologists as well as outline the uses sociology should still make of Mead’s proposals.

Sie haben noch keine Lizenz? Dann Informieren Sie sich jetzt über unsere Produkte:

Springer Professional "Wirtschaft+Technik"

Online-Abonnement

Mit Springer Professional "Wirtschaft+Technik" erhalten Sie Zugriff auf:

  • über 102.000 Bücher
  • über 537 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Maschinenbau + Werkstoffe
  • Versicherung + Risiko

Jetzt Wissensvorsprung sichern!

Österreichische Zeitschrift für Soziologie

Die Österreichische Zeitschrift für Soziologie (ÖZS) ist das Fachorgan der Österreichischen Gesellschaft für Soziologie.

Springer Professional "Wirtschaft"

Online-Abonnement

Mit Springer Professional "Wirtschaft" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 340 Zeitschriften

aus folgenden Fachgebieten:

  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Versicherung + Risiko




Jetzt Wissensvorsprung sichern!

Fußnoten
1
M. L. Schwalbe (1987).
 
2
The book has been published with a far less “garfinkelian” title: Seeing Sociologically: the Routine Grounds of Social Action.
 
3
This anecdote recalls that Mead has been commented in the early 1940s (Bittner 1931; Morris 1938; Lee 1945; Troyer 1946).
 
4
On the relation between pragmatism and ethnomethodology, see Maynard and Emirbayer (2011); Quéré and Terzi (2011) and Rawls (2011).
 
5
This notion is crucial in the pragmatist account: “Both Mead and Dewey insisted that action is present in the living organism from the very outset. What has to be accounted for is not action but the direction which action takes. The process of responding is present in the entire act determining the very entertainment of stimuli […] The use of the term ‘attitude’ in this connection is highly important. Mead recognized that the functioning of the nervous system is as yet only partially explored, but he regarded the results already obtained as substantial enough to indicate an organization of the act in terms of social attitudes.” (Troyer 1946 , p.198)
 
6
As Troyer recalls: “[Mead] declared that mentality ‘resides in the ability of the organism to indicate that in the environment which answers to his responses, so that he can control these responses in various ways.’ In his discussion of society and the self, this indicating process is designated as ‘taking the role of the other’ or participation in the ‘conversation of attitudes’. As a self can arise only in a society where there is communication, so mind can arise only in a self or personality within which this conversation of attitudes or social participation is taking place.” (Troyer 1946, p. 200). On the later uses of the notion of attitude, see Kuhn and McPartland (1954); Blumer (1955); Lewis and Smith (1983).
 
7
Mead’s conception of the institution is summed up this way: “One of the greatest advances in the development of the community arises when this reaction of the community on the individual takes on what we call an institutional form. What we mean by that is that the whole community acts toward the individual under certain circumstances in an identical way.” (Mead 1934, p. 167)
 
8
Goffman (1963) claims that “G. H. Mead’s distinction between ‘significant’ and ‘nonsignificant’ gestures is not enterily satisfactory here. Body idioms involves something more than a nonsignificant ‘conversation of gestures’ because this idiom tends to evoke the same meaning for the actor as for the witness, and tends to be employed by the actor because of its meaning for the witness. Something less than significant symbolism seems to be involved, however: an extended exchange of meaningful acts is not characteristic; an impression must be maintained that a margin of uncalculating spontaneous involvement has been retained in the act; the actor will usually be in a position to deny the meaning of his act if he is challenged for performing it.” (p. 34, note 2).
 
9
Habermas adds: “The creative introduction of new, evaluative, meaning conventions into an existing, already propositionnally differenciated, language system is far from the emergence of a signal language… It remains, nonetheless, that Mead never did become sufficiently clear about the important step of internalizing the other’s response to a mistaken use of symbols.”(Ibid., p. 15).
 
10
According to the view he exposes in his Philosophy of the Present (1932).
 
11
A notion for which Garfinkel will later substitute the one of “member”.
 
12
One should however remember that Mead differentiates significance (which refers to what is normally intelligible) from signification (meaning as it is conceived of by theories of meaning). As he wrote: Significance belongs to things in their relations to individuals. It does not lie in mental processes which are enclosed within individuals.” (Mead 1922, p. 19).
 
13
A comparison which has been made on other grounds: see Hinckle (1960); Stone and ­Farberman (1967).
 
14
To reckon the problem, see the way Tyler (2011) has empirically tried to tackle this question.
 
15
As Garfinkel and Sacks (1970) and Goffman (1983) have advocated.
 
Literatur
Zurück zum Zitat Athens, Lonnie. 2005. Mead’s lost conception of society. Symbolic Interaction 28 (3): 305–325.CrossRef Athens, Lonnie. 2005. Mead’s lost conception of society. Symbolic Interaction 28 (3): 305–325.CrossRef
Zurück zum Zitat Bhaskar, Roy. 1978. On the possibility of social scientific knowledge and the limits of naturalism. Journal for the Theory of Social Behaviour 8 (1): 1–28.CrossRef Bhaskar, Roy. 1978. On the possibility of social scientific knowledge and the limits of naturalism. Journal for the Theory of Social Behaviour 8 (1): 1–28.CrossRef
Zurück zum Zitat Blumer, Herbert. 1954. What is wrong with social theory. American Sociological Review 19 (1): 3–10.CrossRef Blumer, Herbert. 1954. What is wrong with social theory. American Sociological Review 19 (1): 3–10.CrossRef
Zurück zum Zitat Blumer, Herbert. 1955. Attitudes and the social act. Social Problems 3 (1): 59–65. Blumer, Herbert. 1955. Attitudes and the social act. Social Problems 3 (1): 59–65.
Zurück zum Zitat Blumer, Herbert. 1966. Sociological implications of the thought of George Herbert Mead. American Journal of Sociology 61 (5): 535–544.CrossRef Blumer, Herbert. 1966. Sociological implications of the thought of George Herbert Mead. ­American Journal of Sociology 61 (5): 535–544.CrossRef
Zurück zum Zitat Chauviré, Christiane. 1995. Peirce et la signification. Introduction à la logique du vague. Paris: PUF. Chauviré, Christiane. 1995. Peirce et la signification. Introduction à la logique du vague. Paris: PUF.
Zurück zum Zitat Cottrell, Leonard, and Ruth Gallagher. 1941. Important developments in American Social Psychology during the past decade. Sociometry 4 (2): 107–139; 4 (3): 302–324. Cottrell, Leonard, and Ruth Gallagher. 1941. Important developments in American Social Psychology during the past decade. Sociometry 4 (2): 107–139; 4 (3): 302–324.
Zurück zum Zitat Cottrell, Leonard. 1950. Some neglected problems in social psychology. American Sociological Review 15 (6): 705–712.CrossRef Cottrell, Leonard. 1950. Some neglected problems in social psychology. American Sociological Review 15 (6): 705–712.CrossRef
Zurück zum Zitat Czysewski, Marek. 1994. Reflexivity of actors versus reflexivity of accounts. Theory, Culture and Society 11:161–168.CrossRef Czysewski, Marek. 1994. Reflexivity of actors versus reflexivity of accounts. Theory, Culture and Society 11:161–168.CrossRef
Zurück zum Zitat Dewey, John. 1896. The reflex arc concept in psychology. Psychological Review III:57–70. Dewey, John. 1896. The reflex arc concept in psychology. Psychological Review III:57–70.
Zurück zum Zitat Dewey, John. 1932. Prefatory remarks. In The philosophy of the present, ed. George Herbert Mead, xxxvi–xi. Chicago: University of Chicago Press. Dewey, John. 1932. Prefatory remarks. In The philosophy of the present, ed. George Herbert Mead, xxxvi–xi. Chicago: University of Chicago Press.
Zurück zum Zitat Durkheim, Emile. 2008. [1912]. The elementary forms of religious life. New York: Oxford University Press. Durkheim, Emile. 2008. [1912]. The elementary forms of religious life. New York: Oxford ­University Press.
Zurück zum Zitat Emirbayer, Mustapha, and Maynard Doug. 2011. Pragmatism and Ethnomethodology. Qualitative Sociology 34 (1): 221–261.CrossRef Emirbayer, Mustapha, and Maynard Doug. 2011. Pragmatism and Ethnomethodology. Qualitative Sociology 34 (1): 221–261.CrossRef
Zurück zum Zitat Garfinkel, Harold. 2002. Ethnomethodology’s program. Lanham: Rowman & Littlefield. Garfinkel, Harold. 2002. Ethnomethodology’s program. Lanham: Rowman & Littlefield.
Zurück zum Zitat Garfinkel, Harold. 2005. Seeing sociologically: The routine grounds of social action. Boulder: Paradigm. Garfinkel, Harold. 2005. Seeing sociologically: The routine grounds of social action. Boulder: Paradigm.
Zurück zum Zitat Garfinkel, Harold. 2008. Toward a sociological Theory of information. Boulder: Paradigm. Garfinkel, Harold. 2008. Toward a sociological Theory of information. Boulder: Paradigm.
Zurück zum Zitat Garfinkel, Harold, and Harvey Sacks. 1970. The formal structures of practical actions. In Theoretical sociology, ed. John C. McKinney and Edward Tyriakian, 337–366. New York: Appleton Century Crofts. Garfinkel, Harold, and Harvey Sacks. 1970. The formal structures of practical actions. In Theoretical sociology, ed. John C. McKinney and Edward Tyriakian, 337–366. New York: Appleton Century Crofts.
Zurück zum Zitat Goffman, Erving. 1963. Involvement. In Behavior in public places. 33–42. New York: The Free Press. Goffman, Erving. 1963. Involvement. In Behavior in public places. 33–42. New York: The Free Press.
Zurück zum Zitat Goffman, Erving. 1967. Interaction ritual. New York: Anchor Books. Goffman, Erving. 1967. Interaction ritual. New York: Anchor Books.
Zurück zum Zitat Goffman, Erving. 1974. Frame analysis. New York: Harper and Row. Goffman, Erving. 1974. Frame analysis. New York: Harper and Row.
Zurück zum Zitat Goffman, Erving. 1981. A reply to Denzin and Keller. Contemporary Sociology 10:60–68.CrossRef Goffman, Erving. 1981. A reply to Denzin and Keller. Contemporary Sociology 10:60–68.CrossRef
Zurück zum Zitat Goffman, Erving. 1983. The interaction order. American Sociological Review 48 (1): 1–17.CrossRef Goffman, Erving. 1983. The interaction order. American Sociological Review 48 (1): 1–17.CrossRef
Zurück zum Zitat Habermas, Jurgen. 1984. The theory of communicative action (2). Cambridge: Polity Press. Habermas, Jurgen. 1984. The theory of communicative action (2). Cambridge: Polity Press.
Zurück zum Zitat Hinckle, Roscoe. 1960. Durkheim in American sociology. In Essays on Sociology and Philosophy by Emile Durkheim, ed. Kurt Wolff, 267–295. New York: Harper & Row. Hinckle, Roscoe. 1960. Durkheim in American sociology. In Essays on Sociology and Philosophy by Emile Durkheim, ed. Kurt Wolff, 267–295. New York: Harper & Row.
Zurück zum Zitat Huber, Joan. 1973. Symbolic interaction as a pragmatic perspective: The bias of emergent theory. American Sociological Review 38 (2): 274–284.CrossRef Huber, Joan. 1973. Symbolic interaction as a pragmatic perspective: The bias of emergent theory. American Sociological Review 38 (2): 274–284.CrossRef
Zurück zum Zitat Kuhn, Manford, and Thomas McPartland. 1954. An empirical investigation of self-attitudes. American Sociological Review 19 (1): 68–76. Kuhn, Manford, and Thomas McPartland. 1954. An empirical investigation of self-attitudes. American Sociological Review 19 (1): 68–76.
Zurück zum Zitat Joas, Hans. 1997. G. H. Mead. A contemporary re-examination of his thought. Cambridge: MIT Press. Joas, Hans. 1997. G. H. Mead. A contemporary re-examination of his thought. Cambridge: MIT Press.
Zurück zum Zitat Lee, Grace Chin. 1945. George Herbert Mead: philosopher of the social individual. New York: King’s Crown. Lee, Grace Chin. 1945. George Herbert Mead: philosopher of the social individual. New York: King’s Crown.
Zurück zum Zitat Lewis David, and Richard Smith. 1983. Putting the symbol in symbolic interactionism: A rejoinder. Symbolic Interaction 6 (1): 165–174.CrossRef Lewis David, and Richard Smith. 1983. Putting the symbol in symbolic interactionism: A rejoinder. Symbolic Interaction 6 (1): 165–174.CrossRef
Zurück zum Zitat Lewis David. 1976. The classic American pragmatists as forerunners to symbolic interactionism. The Sociological Quarterly 17 (3): 346–359. Lewis David. 1976. The classic American pragmatists as forerunners to symbolic interactionism. The Sociological Quarterly 17 (3): 346–359.
Zurück zum Zitat Lewis David. 1979. A social behaviorist interpretation of the meadian “I”. American Journal of Sociology 85 (2): 261–287.CrossRef Lewis David. 1979. A social behaviorist interpretation of the meadian “I”. American Journal of Sociology 85 (2): 261–287.CrossRef
Zurück zum Zitat Lynch, Michael, and David Bogen. 1994. Harvey Sacks’s primitive natural science. Theory, Culture and Society 11 (4): 65–104.CrossRef Lynch, Michael, and David Bogen. 1994. Harvey Sacks’s primitive natural science. Theory, Culture and Society 11 (4): 65–104.CrossRef
Zurück zum Zitat McPhail, Clark, and Cynthia Rexroat. 1979. Mead vs Blumer: The divergent methodological perspectives of social behaviorism and symbolic interactionism. American Sociological Review 44 (3): 449–467.CrossRef McPhail, Clark, and Cynthia Rexroat. 1979. Mead vs Blumer: The divergent methodological perspectives of social behaviorism and symbolic interactionism. American Sociological Review 44 (3): 449–467.CrossRef
Zurück zum Zitat McPhail, Clark, and Cynthia Rexroat. 1980. Ex Cathedra Blumer and Ex Libris Mead. American Sociological Review 45 (3): 420–430. McPhail, Clark, and Cynthia Rexroat. 1980. Ex Cathedra Blumer and Ex Libris Mead. American Sociological Review 45 (3): 420–430.
Zurück zum Zitat Mead, George Herbert. 1922. A behavioristic account of the significant symbol. Journal of Philosophy 19:157–163.CrossRef Mead, George Herbert. 1922. A behavioristic account of the significant symbol. Journal of Philosophy 19:157–163.CrossRef
Zurück zum Zitat Mead, George Herbert. 1934. Mind, self and society. Chicago: University of Chicago Press. Mead, George Herbert. 1934. Mind, self and society. Chicago: University of Chicago Press.
Zurück zum Zitat Mead, George Herbert. 1936. The philosophy of John Dewey. International Journal of Ethics 46:64–81. Mead, George Herbert. 1936. The philosophy of John Dewey. International Journal of Ethics 46:64–81.
Zurück zum Zitat Mead, George Herbert. 1964. The genesis of the self and social control. In Selected writings, ed. A. Reck, 267–293. Indianapolis: Bobbs Merrill. Mead, George Herbert. 1964. The genesis of the self and social control. In Selected writings, ed. A. Reck, 267–293. Indianapolis: Bobbs Merrill.
Zurück zum Zitat Moreno, Jacob Levy. 1953. Who shall survive? New York: Beacon House. Moreno, Jacob Levy. 1953. Who shall survive? New York: Beacon House.
Zurück zum Zitat Morris, C. 1938. Peirce, Mead and Pragmatism. The Philosophical Review XLVII (2): 109–127. Morris, C. 1938. Peirce, Mead and Pragmatism. The Philosophical Review XLVII (2): 109–127.
Zurück zum Zitat Ogien, Albert. 2007. Les formes sociales de la pensée. Paris: Armand Colin. Ogien, Albert. 2007. Les formes sociales de la pensée. Paris: Armand Colin.
Zurück zum Zitat Ogien, Albert. 2011. L’antinomie oubliée. In Bourdieu, théoricien de la pratique, eds. Michel de Fornel and Albert Ogien, 135–154. Paris: Ed. de l’EHESS. Ogien, Albert. 2011. L’antinomie oubliée. In Bourdieu, théoricien de la pratique, eds. Michel de Fornel and Albert Ogien, 135–154. Paris: Ed. de l’EHESS.
Zurück zum Zitat Ogien, Albert. 2013. Durkheim as a sociologist of knowledge. Journal of Classical Sociology 13 (1), [in press]. Ogien, Albert. 2013. Durkheim as a sociologist of knowledge. Journal of Classical Sociology 13 (1), [in press].
Zurück zum Zitat Quéré, Louis, and Cédric Terzi. 2011. Some features of pragmatist thought still remain insufficiently explored in Ethnomethodology. Qualitative Sociology 34 (1): 271–275.CrossRef Quéré, Louis, and Cédric Terzi. 2011. Some features of pragmatist thought still remain insufficiently explored in Ethnomethodology. Qualitative Sociology 34 (1): 271–275.CrossRef
Zurück zum Zitat Rawls, Anne Warfield. 2005. Introduction. In Seeing Sociologically: The routine grounds of social action, ed. Harold Garfinkel, 1–97. Boulder: Paradigm Publishers. Rawls, Anne Warfield. 2005. Introduction. In Seeing Sociologically: The routine grounds of social action, ed. Harold Garfinkel, 1–97. Boulder: Paradigm Publishers.
Zurück zum Zitat Rawls, Anne Warfield. 2011. Garfinkel, Ethnomethodology and the defining questions of Pragmatism. Qualitative Sociology 34 (1): 277–282.CrossRef Rawls, Anne Warfield. 2011. Garfinkel, Ethnomethodology and the defining questions of Pragmatism. Qualitative Sociology 34 (1): 277–282.CrossRef
Zurück zum Zitat Schwalbe, Michael. 1983. Language and the self: an expanded view from a symbolic interactionist perspective. Symbolic Interaction 6 (2): 291–306.CrossRef Schwalbe, Michael. 1983. Language and the self: an expanded view from a symbolic interactionist perspective. Symbolic Interaction 6 (2): 291–306.CrossRef
Zurück zum Zitat Schwalbe, Michael. 1987. Mead among the cognitivists: roles as performance imagery. Journal for the Theory of Social Behaviour 17 (2): 113–133.CrossRef Schwalbe, Michael. 1987. Mead among the cognitivists: roles as performance imagery. Journal for the Theory of Social Behaviour 17 (2): 113–133.CrossRef
Zurück zum Zitat Stone, Gregory, and Harvey Farberman. 1967. On the edge of rapprochement: Was Durkheim moving toward the perspective of symbolic interaction? The Sociological Quarterly 8 (2): 149–164. Stone, Gregory, and Harvey Farberman. 1967. On the edge of rapprochement: Was Durkheim moving toward the perspective of symbolic interaction? The Sociological Quarterly 8 (2): 149–164.
Zurück zum Zitat Troyer, William Lewis. 1946. Mead’s social and functional theory of mind. American Sociological Review 11 (2): 198–202.CrossRef Troyer, William Lewis. 1946. Mead’s social and functional theory of mind. American Sociological Review 11 (2): 198–202.CrossRef
Zurück zum Zitat Tyler, Tom. 2011. Why people cooperate. Princeton: Princeton University Press. Tyler, Tom. 2011. Why people cooperate. Princeton: Princeton University Press.
Metadaten
Titel
Garfinkel reading Mead. What should sociology do with social naturalism?
verfasst von
Albert Ogien
Publikationsdatum
01.11.2013
Verlag
Springer Fachmedien Wiesbaden
Erschienen in
Österreichische Zeitschrift für Soziologie / Ausgabe Sonderheft 1/2013
Print ISSN: 1011-0070
Elektronische ISSN: 1862-2585
DOI
https://doi.org/10.1007/s11614-013-0099-x

Weitere Artikel der Sonderheft 1/2013

Österreichische Zeitschrift für Soziologie 1/2013 Zur Ausgabe