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Erschienen in:
Introduction: Diversity of Cultures, Villages and Architecture Kapitel lesen Erstes Kapitel lesen

2021 | OriginalPaper | Buchkapitel

2. Happy Families in Heavenly Dwellings, Huizhou Merchant Villages in Southern Anhui Province

verfasst von : Linping Xue, Xi Pan, Xin Wang, Honghong Zhou

Erschienen in: Traditional Chinese Villages

Verlag: Springer Nature Singapore

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Abstract

Huizhou refers to the administrative area of Huizhou Government in Ming and Qing Dynasty.

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Vorheriges Kapitel Introduction: Diversity of Cultures, Villages and Architecture
Nächstes Kapitel Lofty Buildings Towering East and West, Kaiping Watchtower Villages in Central and Southern Guangdong Province
Fußnoten
1
[Qing Dynasty] Zhao Jishi, The Thoughts of Jiyuan. Volume 11, Page 872, Hefei: Huangshan Publishing House, 2008.
 
2
[Qing Dynasty] Zhao Jishi, The Thoughts of Jiyuan. Volume 11, Page 872, Hefei: Huangshan Publishing House, 2008.
 
3
Couplets on the hall of dutiful son Wenchang (Xiaoyou Hall) in Jiang village, Jingde County.
 
4
Records of Huizhou·Foods and Goods in the period of Jiajing in Ming Dynasty.
 
5
The salt merchants in Huizhou reflected the close relationship between government officials and businessmen. Because of the monopoly of the salt industry and the close relationship with the government, salt merchants were often government officials who possessed both the capital and the power. During Qianlong Period in Qing Dynasty, Wang Yinggeng, Wang Tingzhang, Jiang Chun, Bao Zhidao, etc. were all big merchants in the areas north and south of Huai River. It was said that Jiang Chun, a well-known salt merchant in Huizhou, built a white pagoda overnight on the Slender West Lake in Yangzhou to welcome Emperor Qianlong.
 
6
Generally refers to Shanxi merchants, Huizhou merchants, Zhejiang merchants (including Huzhou and Ningbo merchants), and Guangdong merchants (including Guangzhou, Chaozhou, and Hakkas merchants).
 
7
[Qing Dynasty] Zhao Jishi, The Thoughts of Jiyuan. Hefei: Huangshan Publishing House, 2008.
 
8
The archway gradually evolved into a commemorative building with hanging plates and plaques in the late period of ancient Chinese society. In Ming and Qing Dynasties, the recognition function of the archway was developed to the utmost. This commendation must be approved by the emperor, to honor ministers who had meritorious service to the country or to memorialize hardworking men, and to promote the traditional Chinese family virtues of obeying filial piety and respecting the husband.
 
9
The building of memorial archways is not a simple civil architecture activity. It should be approved by the emperor to award someone for their outstanding achievements. The approvals were widely used for different purposes like “enci”, “enrong”, “yuci” and “shengzhi” etc.
 
10
Wu married and moved to Tangyue Village at the age of 22. When her husband’s younger sister was sick, she looked after her day and night. When her husband died at the age of 29, she kept chaste and raised the son of his first wife with all her heart till he established his own family and career. Wu lived in widowhood for 31 years until she died at 60.
 
Metadaten
Titel
Happy Families in Heavenly Dwellings, Huizhou Merchant Villages in Southern Anhui Province
verfasst von
Linping Xue
Xi Pan
Xin Wang
Honghong Zhou
Copyright-Jahr
2021
Verlag
Springer Nature Singapore
Buch
Traditional Chinese Villages

Print ISBN: 978-981-336-153-9

Electronic ISBN: 978-981-336-154-6

Copyright-Jahr: 2021

DOI
https://doi.org/10.1007/978-981-33-6154-6_2