Skip to main content
Fachgebiete
Automobil + Motoren Bauwesen + Immobilien Business IT + Informatik Elektrotechnik + Elektronik Energie + Nachhaltigkeit Finance + Banking Management + Führung Marketing + Vertrieb Maschinenbau + Werkstoffe Versicherung + Risiko
DE
EN
Bücher
Zeitschriften
Themenseiten
Organisationspsychologie Projektmanagement Marketing Smart Manufacturing
Weitere Formate
Podcasts Webinare Technik Webinare Wirtschaft Kongresse Veranstaltungskalender Awards
Jetzt Einzelzugang starten
Zugang für Unternehmen
Referenzkunden
SLX-Digitalkonferenz: Zukunftswerkstatt 2024

Mehr Umsatz mit Top-Kontakten

Am 7. Mai erfahren Sie, wie Vertriebsteams Leadgenerierung, Leadnurturing und Leadstrategien effizient steuern können.
Erweiterte Suche
Anmelden
nach oben
Erschienen in:
Introduction Kapitel lesen Erstes Kapitel lesen

2018 | OriginalPaper | Buchkapitel

22. Indigenous Placemaking in Urban Melbourne: A Dialogue Between a Wurundjeri Elder and a Non-Indigenous Architect and Academic

verfasst von : Aunty Margaret Gardiner, Janet McGaw

Erschienen in: The Handbook of Contemporary Indigenous Architecture

Verlag: Springer Singapore

Einloggen

Aktivieren Sie unsere intelligente Suche, um passende Fachinhalte oder Patente zu finden.

search-config
loading …

Abstract

This chapter explores the particularities of placemaking in the south-eastern Australian capital city, Melbourne. The Wurundjeri peoples have occupied the place for 40,000–60,000 years. Since colonisation by the English in 1834 Wurundjeri’s placemaking practices have been shaped by the histories of colonisation, and ongoing political, economic and legal contingencies, as much as they have by precolonial traditions. Wurundjeri, like most Indigenous peoples around the world, suffer economic and political marginalisation and consequently have limited capacity to use architecture as a means of staking out territory or expressing contemporary social identity. Instead they have used varied contemporary Indigenous placemaking approaches to reclaim place in the city, some that have emerged from traditional Indigenous practices, and others that have developed through encounters with (and in reaction to) colonising forces.

Sie haben noch keine Lizenz? Dann Informieren Sie sich jetzt über unsere Produkte:

Springer Professional "Wirtschaft+Technik"

Online-Abonnement

Mit Springer Professional "Wirtschaft+Technik" erhalten Sie Zugriff auf:

  • über 102.000 Bücher
  • über 537 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Maschinenbau + Werkstoffe
  • Versicherung + Risiko

Jetzt Wissensvorsprung sichern!

Jetzt informieren

Springer Professional "Technik"

Online-Abonnement

Mit Springer Professional "Technik" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 390 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Maschinenbau + Werkstoffe




 

Jetzt Wissensvorsprung sichern!

Jetzt informieren

Springer Professional "Wirtschaft"

Online-Abonnement

Mit Springer Professional "Wirtschaft" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 340 Zeitschriften

aus folgenden Fachgebieten:

  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Versicherung + Risiko




Jetzt Wissensvorsprung sichern!

Jetzt informieren
Vorheriges Kapitel A Treaty Needs a House: Emplacing First Peoples’ A Priori Rights in Wurundjeri Country, Metropolitan Melbourne
Nächstes Kapitel Beyond FutunaFutuna Chapel : John ScottScott , Modern Architecture and Māori in Aotearoa New Zealand
Fußnoten
1
For a brief summary of songlines, see NAIDOC (2016). For a more detailed and specific discussion, see Benterrak and Muecke’s collaboration with Goolarabooloo. Elder, Paddy Roe, (Benterrak et al. 1984) and Watson and Chambers collaboration with Yolgnu (alt. sp. Yolŋu, Yuulngu) peoples (Watson et al. 1989).
 
2
Go-Sam has Dyirbal heritage from far north Queensland.
 
3
The camp was recorded by participants in the form of a blog which can be found at: https://​campsovereignty.​wordpress.​com/​. More information about the Black GST can be found at Robbie Thorpe’s website, Treaty Republic, http://​treatyrepublic.​net/​.
 
4
The Act recognises Indigenous Australians’ right to practise traditional culture on their customary lands. But it also extinguishes those rights where they are inconsistent with other laws, such as freehold and leasehold title (Parliament of Australia 1993).
 
5
There was a conversation, Contextualising the William Barak Apartment Building, hosted by the Koorie Heritage Trust held at Deakin Edge, Federation Square on 24 March 2015. The speakers included Aunty Joy Wandin Murphy (Wurundjeri Senior Elder), Linda Kennedy (Dharawal woman studying Masters of Architecture at the University of Melbourne), Jefa Greenaway. (Wailwan/Gamillaraay man and only registered Aboriginal architect in Victoria), Carey Lyon from Lyons and Howard Raggatt of Ashton Raggatt MacDougall. The panel was moderated by Andrew Mackenzie, former editor of Architectural Review. The recording is available at http://​www.​fedsquare.​com/​news/​contextualising-the-william-barak-apartment-building. Carroll Go-Sam, speaking at a summit in the State Library of Queensland concurs, warning that although the William Barak building is a provocative and political statement that reinforces Wurundjeri ownership of Country, it does not fix the lack of Indigenous place in Melbourne. She advocates a holistic approach that focuses on a building’s function not just its appearance (Malo 2017).
 
6
This is discussed in more detail in the chapter by Anoma Pieris and Gary Murray within this book.
 
Literatur
Benterrak, K., Muecke, S., & Roe, P. (1984). Reading the country. Fremantle: Fremantle Arts Centre Press.
Berndt, R., & Berndt, C. (1989). The speaking land: Myth and story in Aboriginal Australia. Ringwood: Penguin.
Byrne, D. (2010). Nervous landscape: Race and space in Australia. In T. Banvanua Mar & P. Edmonds (Eds.), Making settler colonial space: Perspectives on race, place and identity. London: Palgrave Macmillan.
de Certeau, M. (1984) [1980]. The practice of everyday life. Berkeley: University of California Press.
DeLanda, M. (2006). A new philosophy of society: Assemblage theory and social complexity. London and New York: Continuum.
Findley, L. (2005). Building change: Architecture, politics and cultural agency. London & New York: Routledge.
Foley, G., Schaap, A., & Howell, E. (Eds.). (2014). Aboriginal Tent Embassy: Sovereignty, black power, land rights and the state. Oxon: Routledge.
Go-Sam, C. (2011). Fabricating blackness: Aboriginal identity constructs in the production and authorisation of architecture. In A. Moulis & D. van der Plaat (Eds.), Audience Proceedings of the 28th International Conference of the Society of Architectural Historians, Australia and New Zealand (pp. 1–27). Brisbane: SAHANZ.
Langton, M. (2002). The edge of the sacred, the edge of death: Sensual inscriptions. In M. Wilson & B. David (Eds.), Inscribed landscapes: Marking and making place (pp. 253–269). Honolulu: University of Hawai’i Press.
Langton, M. (2004). Sacred geography. In M. Charlesworth, F. Dussart, & H. Morphy (Eds.), Aboriginal religions in Australia (pp. 131–141). Aldershot: Ashgate.
Leavy, B., Wyeld, T., Hills, J., Barker, C., & Gard, S. (2008). Digital songlines: Digitizing the arts, culture and heritage landscape of Aboriginal Australia. In Y. Kalay, T. Kvan, & J. Affleck (Eds.), New heritage: New media and cultural heritage. London and New York: Routledge.
McGaw, J. (2014). Mapping ‘place’ in south-east Australia: Crafting a possum skin cloak. Craft Research, 5(1), 11–33.CrossRef
McGaw, J., & Pieris, A. (2015). Assembling the centre: Architecture for Indigenous cultures, Australia and beyond. London and New York: Routledge.
McGaw, J., Pieris, A., & Potter, E. (2011). Indigenous place-making in the city: Dispossessions, occupations and implications for cultural architecture. Architectural Theory Review, 16(3), 296–311.CrossRef
McGaw, J., & Tootell, N. (2015). Aboriginal ‘Country’: An implicit critique of terra firma and traditional architectural practices. Architectural Theory Review, 20(1), 91–114.CrossRef
Memmott, P. (2007). Gunyah, goondie + wurley: The Aboriginal Architecture of Australia. St Lucia: University of Queensland Press.
Mowaljarlai, D., & Malnic, J. (2001). Yorro Yorro: Original creation and the renewal of nature. Broome: Magabala Books.
Pascoe, B. (2007). Convincing ground: Learning to fall in love with your country. Canberra: Aboriginal Studies Press.
Patton, P. (2000). Deleuze and the political. London & New York: Routledge.
Patton, P. (2010). Deleuzian concepts: Philosophy, colonization, politics. Stanford: Stanford University Press.
Pieris, A. (2012). Occupying the centre: Indigenous presence in the Australian capital city. Postcolonial Studies, 15(2), 221–248.CrossRef
Pieris, A., Tootell, N., McGaw, J., Johnson, F., & Berg, R. (2014). Indigenous place: Contemporary buildings, landmarks and places of significance in south east Australia and beyond. Melbourne: Melbourne School of Design.
Rendell, J. (2006). Art and architecture: A place between. London: I. B. Taurus.
Revell, G. (2016). Centring Indigenous design: Book review. Landscape Architecture Australia, 149(67–68), 70.
Reynolds, A. (2005). Wrapped in a possum skin cloak: The Tooloyn Koortakay collection in the National Museum of Australia, in collaboration with D. Couzens, V Couzens, L. Darroch and T. Hamm. Canberra: National Museum of Australia.
Rule, D. (2006). Urban connections. The Age, 28 March.
Strehlow, T. (1971). Songs of Central Australia. Sydney: Angus and Robertson.
Sutton, P. (1995). Country, Aboriginal boundaries and land ownership in Australia. Aboriginal History Monograph No. 3. Canberra: Aboriginal History Inc.
Vernon, C. (2002). The aboriginal tent embassy. Architecture Australia, 91(6), 36.
Watson, I. (2009). Sovereign spaces, caring for country and the homeless position of Aboriginal peoples. South Atlantic Quarterly, 108(1), 27–51.CrossRef
Metadaten
Titel
Indigenous Placemaking in Urban Melbourne: A Dialogue Between a Wurundjeri Elder and a Non-Indigenous Architect and Academic
verfasst von
Aunty Margaret Gardiner
Janet McGaw
Copyright-Jahr
2018
Verlag
Springer Singapore
Buch
The Handbook of Contemporary Indigenous Architecture

Print ISBN: 978-981-10-6903-1

Electronic ISBN: 978-981-10-6904-8

Copyright-Jahr: 2018

DOI
https://doi.org/10.1007/978-981-10-6904-8_22