Weitere Artikel dieser Ausgabe durch Wischen aufrufen
All links were active as of April 1, 2014.
Sex talk is ubiquitous, yet often remains difficult within more conservative or religious milieus. However, online forums provide younger digital native Muslims with novel environments where they can discuss sex-related issues with one another. Listening to the views young Muslims share on online forums can shed some light onto how members of an Australian online virtual community frame and conceive of a number of sex-related issues, the questions they pose, the discussions that ensue, and the answers they contribute. The aim is to explore what forum discussions can tell us about the views, understanding, and framing of sex-related issues with which young Australian Muslims, living in Muslim minority context, are confronted in their own lives, those of their kin, or of members of their communities, while, simultaneously and paradoxically, reiterating an unproblematic normative “Islamic” position. Might online forums foster expressions of more creative indigenous and hybrid gendered discourses, as online forum discussions often remain open-ended? The dynamics of online discussions are explored by looking, first, at sexuality related issues within the confines of marriage and, second, sexuality-related issues outside of its confines.
Bitte loggen Sie sich ein, um Zugang zu diesem Inhalt zu erhalten
Sie möchten Zugang zu diesem Inhalt erhalten? Dann informieren Sie sich jetzt über unsere Produkte:
Akbarzadeh, S. (Ed.). (2010). Challenging identities: Muslim women in Australia, foreword by Hanifa Deen. Melbourne: Melbourne University Press.
Ali, K. (2006). Sexual Ethics and Islam: feminist reflections on Qur’an, hadith, and jurisprudence. Oxford: Oneworld.
Ali, K. (2010). Marriage and slavery in early Islam. Cambridge: Harvard University Press.
Ashraf, S.A. (1998). The concept of sex in Islam and sex education. The Muslim Education Quarterly, 15(2): 37–43. Online: http://www.salaam.co.uk/knowledge/education.php [reprinted in M.J. Reiss & S. Abdul Mabud (eds), Sex education and religion. Cambridge: The Islamic Academy, 1998].
Barlas, A. (2002). “Believing Women” in Islam: unreading patriarchal interpretations of the Qur’an. Austin: University of Texas Press.
Bhimji, F. (2005). ‘ Assalam u Alaikum. Brother I have a Right to My Opinion on This’: British Islamic women assert their positions in virtual space. In A. Jule (Ed.), Gender and the language of religion (pp. 203–220). Basingstoke: Palgrave Macmillan.
Bouhdiba, A. (2004). Sexuality in Islam, translated from the French by Alan Sheridan.. London: Saqi Books.
Brouwer, L. (2004). Dutch-Muslims on the Internet: a new discussion platform. Journal of Muslim Minority Affairs, 24(1), 47–55. CrossRef
Brouwer, L. (2006). Giving voice to Dutch Moroccan girls on the Internet. Global Media Journal, 5.9 [without page numbers]. Online: http://dare.ubvu.vu.nl/bitstream/handle/1871/25786/194682.pdf?sequence=2.
Bucar, E. M. (2010). Dianomy: understanding religious women’s moral agency as creative conformity. Journal of the American Academy of Religion, 78(3), 662–686. CrossRef
Bucar, E. M. (2011). Creative conformity: the feminist politics of U.S. Catholic and Iranian Shi‘i women. Washington: Georgetown University Press.
Bunt, G. R. (1999). Islam@Britain.net: ‘British Muslim’ identities in cyberspace. Islam and Christian-Muslim Relations, 10(3), 353–362. CrossRef
Bunt, G. R. (2000). Virtually Islamic: computer-mediated communication and cyber Islamic environments. Cardiff: University of Wales Press.
Bunt, G. R. (2003). Islam in the digital age: E-Jihad, online fatwas and cyber Islamic environments. Pluto: Sterling.
Bunt, G. R. (2009). iMuslims: rewiring the house of Islam. Chapel Hill: University of North Carolina Press.
Butler, J. (1999). Gender trouble: feminism and the subversion of identity. New York: Routledge.
Castells, M. (1996). The information age: economy, society and culture (Vol. 1: The Rise of the Network Society). Malden: Blackwell.
Chebel, M. (1999). Le corps en Islam. Paris: Presses universitaires de France.
Cindoglu, D. (1997). Virginity tests and artificial virginity in modern Turkish medicine. Women’s Studies International Forum, 20(2), 253–261. CrossRef
Dawson, L.L. (2001). Cyberspace and religious life: conceptualizing the concerns and consequences. Paper presented at the CESNUR 2001 conference. London. Online: http://www.cesnur.org/2001/london2001/dawson.htm.
Dwyer, C. (2000). Negotiating diasporic identities: young British South Asian Muslim women. Women’s Studies International Forum, 23(4), 475–486. CrossRef
Garcia, A. C., et al. (2009). Ethnographic approaches to the Internet and computer-mediated communication. Journal of Contemporary Ethnography, 38(1), 52–84. CrossRef
Gerholm, L. (2003). Overcoming temptation: on masculinity and sexuality among Muslims in Stockholm. Global Networks, 3(3), 401–416. CrossRef
Haddad, Y. Y. (1998). Islam and gender: dilemmas in the changing Arab world. In Y. Y. Haddad & J. L. Esposito (Eds.), Islam, gender, and social change (pp. 3–29). Oxford: Oxford University Press.
Haenni, P. (2005). L’Islam de marché: l’autre révolution conservatrice? Paris: Le Seuil.
Hall, S. (1992). New Ethnicities. In J. Donald & A. Rattansi (Eds.), “Race”, culture and difference (pp. 252–259). London: Sage, in association with the Open University.
Helland, C. (2002). Surfing for salvation. Religion, 32, 293–302. CrossRef
Hendrickx, K., et al. (2002). Sexual behavior of second generation Moroccan immigrants balancing between traditional attitudes and safe sex. Education and Counseling, 47, 89–94. CrossRef
Herring, S. C. (2003). Gender and power in online communication. In J. Holmes & M. Meyerhoff (Eds.), The handbook of language and gender (pp. 202–228). Oxford: Blackwell. CrossRef
Hine, C. (2000). Virtual ethnography. London: Sage.
Hine, C. (2006). The virtual objects of ethnography. In D. Bell (Ed.), Cybercultures. Critical concepts in media and cultural studies, Vol. 2, Thinking and doing cyberculture: writing and reading cyberculture. Researching cyberculture (pp. 286–316). London: Routledge.
Imtoual, A., & Hussein, S. (2009). Challenging the myth of the happy celibate: Muslim women negotiating contemporary relationships. Contemporary Islam, 3(1), 25–39. CrossRef
Kandiyoti, D. (1988). Bargaining with patriarchy. Gender and Society, 2(3), 274–290. CrossRef
Karaflogka, A. (2006). E-religion: a critical appraisal of religious discourse on the World Wide Web. London: Equinox.
Karim, K. H. (2009). Changing perceptions of Islamic authority among Muslims in Canada, the United States and the United Kingdom. IRPP Choices [Institute for Research on Public Policy], 15(2), 87–101.
Kort, A. (2005). Dar al-Cyber Islam: women, domestic violence, and the Islamic reformation on the World Wide Web. Journal of Muslim Minority Affairs, 25(3), 363–382.
Kugle, S. (2010). Homosexuality in Islam: Islamic reflection on gay, lesbian, and transgender Muslims. Oxford: Oneworld.
Kulwicki, A.D. (1989). Adolescent Health needs assessment survey: executive summary. Dearborn, MI: Office of Minority Health, Department of Public Health [unpublished?].
Mabud, S. A. (1998). An Islamic view of sex education. The Muslim Education Quarterly, 15(2), 67–93. reprinted in M.J. Reiss & S. Abdul Mabud (eds), Sex Education and Religion. Cambridge: The Islamic Academy, 1998.
Mandaville, P. (2001). Reimagining Islam in diaspora: the politics of mediated community. International Communication Gazette, 63(2/3), 169–186. CrossRef
Mandaville, P. (2004). Transnational Muslim politics: reimagining the Umma. London: Routledge.
Marcotte, R. D. (2010a). Gender and sexuality online on Australian Muslim forums. Contemporary Islam, 4(1), 117–138.
Marcotte, R. D. (2010b). The ‘Religionated’ body: fatwas and body parts. In E. Bruns Coleman & K. White (Eds.), Medicine, religion, and the body (pp. 27–49). Leiden: Brill.
Marranci, G. (2008). The anthropology of Islam. Oxford: Berg.
Mernissi, F. (1996). Women’s rebellion and Islamic memory. Atlantic Highlands: Zed Books.
Mohammed, K. (2006). Sex, sexuality, and the family. In A. Rippin (Ed.), The Blackwell companion to the Qur’ān (pp. 298–307). Malden: Blackwell. CrossRef
Moosa, E. (2002). Interface of science and jurisprudence: dissonant gazes at the body in modern Muslim ethics. In T. Peters, M. Iqbal, & S. N. Haq (Eds.), God, life, and the cosmos: Christian and Islamic perspectives (pp. 329–356). Aldershot: Ashgate.
Morey, P., & Yaqin, A. (2010). Introduction: Muslims in the frame. Interventions: International Journal of Postcolonial Studies, 12(2), 145–156. CrossRef
Morey, P., & Yaqin, A. (2011). Framing Muslims: stereotyping and representation after 9/11. Cambridge: Harvard University Press. CrossRef
Musallam, B. F. (1983). Sex and society in Islam: birth control before the nineteenth century. Cambridge: Cambridge University Press.
Noibi, D. O. S. (1998). The Islamic concept of sex, sexuality and sex education: a theological perspective. The Muslim Education Quarterly, 15(2), 44–67. reprinted in M.J. Reiss & S. Abdul Mabud (eds), Sex Education and Religion. Cambridge: The Islamic Academy, 1998.
Orgocka, A. (2004). Perceptions of communication and education about sexuality among Muslim immigrant girls in the US. Sex Education, 4(3), 255–271. CrossRef
Ozyegin, G. (2009). Virginal facades: sexual freedom and guilt among young Turkish women. European Journal of Women’s Studies, 16(2), 103–123. CrossRef
Paltridge, B. (2006). Discourse analysis. London: Continuum.
Piela, A. (2010). Muslim women’s online discussion of gender relations in Islam. Journal of Muslim Minority Affairs, 30(3), 425–435. CrossRef
Piela, A. (2011). Piety as a concept underpinning Muslim women’s online discussions of marriage and professional career. Contemporary Islam, 5(3), 249–269. CrossRef
Piela, A. (2012). Muslim women online: faith and identity in virtual space. London: Routledge.
Rane, H., et al. (2011). Towards understanding what Australia’s Muslims really think. Journal of Sociology, 47(2), 123–143. CrossRef
Rispler-Chaim, V. (2007). The Muslim surgeon and contemporary ethical dilemmas surrounding the restoration of virginity. Hawwa, 5(2/3), 324–349. CrossRef
Roy, O. (2002). Globalised Islam. London: Hurst.
Rozario, S. (1998). On being Australian and Muslim: Muslim women as defenders of Islamic heritage. Women’s Studies International Forum, 21(6), 649–661. CrossRef
Saeed, A. (2003). Islam in Australia. Crows Nest: Allen and Unwin.
Sanjakdar, F. (2004). Developing an appropriate sexual health education curriculum framework for Muslim students. In B. van Driel (Ed.), Combating Islamaphobia in educational practice (pp. 143–161). Netherlands: Trentham Books.
Sanjakdar, F. (2011). Living west, facing east: the (de)construction of Muslim youths sexual identities. New York: Peter Lang.
Shirazi, F. (2009). Velvet Jihad: Muslim women’s quiet resistance to Islamic fundamentalism. Gainesville: University Press of Florida. CrossRef
Smerecnik, C. et al. (2010). An exploratory study of Muslim adolescents’ views on sexuality: implications for sex education and prevention. BMC Public Heath, 10:533 [article no. 533]. Online: http://www.biomedcentral.com/content/pdf/1471-2458-10-533.pdf
Smith, M. A. (1999). Invisible crowds in cyberspace: mapping the social structure of the Usenet. In M. A. Smith & P. Kollock (Eds.), Communities in cyberspace (pp. 195–221). New York: Routledge. CrossRef
Sunier, T. (2010). The making of Muslim youth cultures in Europe. In M. Bailey & G. Redden (Eds.), Mediating faiths: religion and socio-culture in the twenty-first century (pp. 147–157). Farnham: Ashgate.
Tong, J. K.-C., & Turner, B. S. (2008). Women, piety and practice: a study of women and religious practices in Malaysia. Contemporary Islam, 2(1), 41–59. CrossRef
Varisco, D. M. (2000). E-ethnography: on line but not out of sight. Anthropology News, 41(7), 5. CrossRef
Varisco, D. M. (2002). September 11: participant Webservation of the “War on Terrorism”. American Anthropologist, 104(1), 934–937. CrossRef
Varisco, D.M. (2007). Virtual Dasein: ethnography in cyberspace . CyberOrient: Online Journal of the Virtual Middle East, 2(1). Online: http://www.cyberorient.net/article.do?articleId=3698
Wehbi, S. (2002). “Women with nothing to lose”: marriageability and women’s perceptions of rape and consent in contemporary Beirut. Women’s Studies International Forum, 25(3), 287–300. CrossRef
Wellman, B., & Gulia, M. (1999). Virtual communities as communities: net surfers don’t ride alone. In M. A. Smith & P. Kollock (Eds.), Communities in cyberspace (pp. 167–194). New York: Routledge.
Wilson, S. M., & Peterson, L. C. (2002). The anthropology of online communities. Annual Review of Anthropology, 31, 449–467. CrossRef
Young, G. (2004). Reading and praying online: the continuity of religion online and online religion in internet Christianity. In L. Dawson & D. Cowan (Eds.), Religion online: finding faith on the internet (pp. 93–106). New York: Routledge.
Zaman, S. (2008). From Imam to cyber-mufti: consuming identity in Muslim America. The Muslim World, 98(4), 465–474. CrossRef
- Let’s talk about sex: Australian Muslim online discussions
Roxanne D. Marcotte
- Springer Netherlands
Neuer Inhalt/© Stellmach, Neuer Inhalt/© BBL, Neuer Inhalt/© Maturus, Pluta Logo/© Pluta, Neuer Inhalt/© hww, So bewältigen Sie Stress im Fernstudium/© granata68 | stock.adobe.com | AdobeStock