Skip to main content

Posthuman Critical Theory

  • Chapter
  • First Online:

Abstract

This essay proposes a genealogical cartography of the emergence of a posthuman turn in critical theory, including feminist theory, based on the convergence of posthumanism with post-anthropocentrism. The former critiques the universalist posture of the idea of ‘Man’ as the alleged ‘measure of all things’. The latter criticizes species hierarchy and the assumption of human exceptionalism. It then explores the implications of the posthuman turn for political subjectivity, notably in terms of the relation between human and nonhuman agents. The essay then critiques the current tendency to create new negative or reactive re-compositions of a new pan-humanity based on vulnerability and fear. The case is made instead for critical posthuman thought and a definition of the subject as nomadic, that is to say: transversal, relational, affective, embedded and embodied.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   139.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   179.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    Nobel Prize winning chemist, Paul Crutzen, in 2002 coined the term ‘anthropocene’ to describe our current geological era. This term stresses both the technologically mediated power acquired by our species and its potentially lethal consequences for everyone else.

  2. 2.

    See for instance, The New Scientist review of my book on the posthuman: ‘What’s death to do with it?’, by Cohen (2013), which argues that the posthuman is too important to be left only to academics or rather ‘social science cognoscenti’.

  3. 3.

    Anders Behring Breivik is the Norwegian mass murderer and the confessed perpetuator of the 2011 attacks in Oslo and on the island of Utoya, killing, respectively, eight and 69 people, mostly socialist youth.

  4. 4.

    In 2005, CIA drones struck targets in Pakistan three times; in 2011, there were 76 strikes, by now there are hundreds. Google Earth has designed a special programme to delete the drones’ flying paths from their satellite photos. Drones come in all sorts of sizes: ‘DelFly’, a dragonfly shaped surveillance drone built at the technical university in Delft, weighs less than a gold wedding ring, camera included. On the other end of the scale comes America’s biggest and fastest drone, Avenger (15 mn USA $), which can carry up to 2.7 tonnes of bombs, sensors and other equipment, at more than 740 km per hour.

  5. 5.

    This is radically different from the negative definition of zoe proposed by Giorgio Agamben (1998), who has been taken to task by feminist scholars (Colebrook 2009; Braidotti 2013) for his erasure of feminist perspectives on the politics of natality and mortality and for his indictment of the project of modernity as a whole.

  6. 6.

    Deleuze calls it ‘the Majority subject’ or the Molar centre of being (Deleuze and Guattari 1987). Irigaray calls it ‘the Same’, or the hyper-inflated, falsely universal ‘He’ (Irigaray 1985, 1993), whereas Collins (1991) calls to account the white and Eurocentric bias of this particular subject of humanistic knowledge.

  7. 7.

    In Anti-Oedipus, published in 1972, Deleuze and Guattari go so far as to foresee even the financialization of the economy and the emergence of a system based on debt.

References

  • Agamben, G. (1998). Homo sacer. Sovereign Power and Bare Life. Stanford: Stanford University Press.

    Google Scholar 

  • Alaimo, S. (2010). Bodily natures: Science, environment and the material self. Bloomington: Indiana University Press.

    Google Scholar 

  • Barad, K. (2003). Posthumanist performativity. Toward an understanding of how matter comes to matter. Signs, 28(3), 801–831.

    Article  Google Scholar 

  • Barr, M. (1987). Alien to femininity: Speculative fiction and feminist theory. New York: Greenwood.

    Google Scholar 

  • Barr, M. (1993). Lost in space. Probing feminist science fiction and beyond. Chapel Hill and London/Chicago University Press/University of North Carolina Press.

    Google Scholar 

  • Beck, U. (1999). World risk society. Oxford: Blackwell’s.

    Google Scholar 

  • Beck, U. & Sznaider, N. (2006). Unpacking cosmopolitanism for the social sciences: A research agenda. The British Journal of Sociology, 57(1), 1–23.

    Google Scholar 

  • Bennett, J. (2010). Vibrant matter: A political ecology of things. Durham, NC: Duke University Press.

    Google Scholar 

  • Borradori, G. (2003). Philosophy in a time of terror. Chicago: The University of Chicago Press.

    Google Scholar 

  • Bostrom, N. (2003). Are you living in a computer simulation? Philosophical Quarterly 53(211), 243–255.

    Google Scholar 

  • Brah, A. (1996). Cartographies of diaspora-contesting identities. New York, London: Routledge.

    Google Scholar 

  • Braidotti, R. (1991). Patterns of dissonance. Cambridge: Polity Press.

    Google Scholar 

  • Braidotti, R. (1994). Nomadic subject: Embodiment and sexual difference in contemporary feminist theory. New York: Columbia University Press.

    Google Scholar 

  • Braidotti, R. (2002). Metamorphoses. Towards a materialist theory of becoming. Cambridge: Polity Press.

    Google Scholar 

  • Braidotti, R. (2006). Transpositions: On nomadic ethics. Cambridge: Polity Press.

    Google Scholar 

  • Braidotti, R. (2011a). Nomadic subject: Embodiment and sexual difference in contemporary feminist theory. New York: Columbia University Press (second and enlarged edition).

    Google Scholar 

  • Braidotti, R. (2011b). Nomadic theory. New York: Columbia University Press.

    Google Scholar 

  • Braidotti, R. (2013). The posthuman. Cambridge: Polity Press.

    Google Scholar 

  • Braidotti, R., & Griet, R. (2012). Nomadology and subjectivity: Deleuze, Guattari and critical disability studies. In D. Goodley, B. Hughes & L. Davis (Eds.), Disability and social theory. New developments and directions (pp. 161–178). New York: Palgrave Macmillan.

    Google Scholar 

  • Chakrabarty, D. (2009). The climate of history: Four theses. Critical Enquiry, 35, 197–222.

    Article  Google Scholar 

  • Cohen, D. (2013). What’s death to do with it? The New Scientist, May 11, pp. 54–55.

    Google Scholar 

  • Colebrook, C. (2000). Is sexual difference a problem? In I. Buchanan & C. Colebrook (Eds.), Deleuze and feminist theory. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • Colebrook, C. (2004). Postmodernism is a humanism. Deleuze and equivocity. Women: A Cultural Review, 15(3), 283–307.

    Google Scholar 

  • Colebrook, C. (2009). Agamben: aesthetics, potentiality, life. South Atlantic Quarterly, 107(1), 107–120.

    Article  Google Scholar 

  • Colebrook, C. (2014). Sex after life. Open Humanities Press/University of Michigan Press.

    Google Scholar 

  • Collini, S. (2012). What are Universities for? London: Penguin Books.

    Google Scholar 

  • Collins, P. H. (1991). Black Feminist Thought: Knowledge, consciousness, and the politics of empowerment. London/New York: Routledge.

    Google Scholar 

  • Cooper, M. (2008). Life as surplus. Biotecnology & capitalism in the neoliberal era. Seattle: University of Washington Press.

    Google Scholar 

  • Cornell, D. (2002). The Ubuntu Project with Stellenbosch University. http://www.fehe.org/index.php?id=281. Accessed 8 August 2016.

  • Creed, B. (1993). The monstrous-feminine. Film, feminism, psychoanalysis. New York, London: Routledge.

    Google Scholar 

  • Deleuze, G. (1993). The fold. Leibnitz and the baroque. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Deleuze, G. (1994). Difference and repetition. New York: Columbia University Press.

    Google Scholar 

  • Deleuze, G., & Guattari, F. (1977). Anti-Oedipus. Capitalism and schizophrenia I. New York: Viking Press.

    Google Scholar 

  • Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Esposito, R. (2008). Bios. Biopolitics and philosophy. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Ferrando, F. (2013). Posthumanism, transhumanism, antihumanism, metahumanism and new materialism. Differences and relations. Existenz. An International Journal in Philosophy, Religion, Politics and the Arts, 8(2), 26–32.

    Google Scholar 

  • Foucault, M. (1970). The order of things: An archaeology of human sciences. New York: Pantheon Books.

    Google Scholar 

  • Foucault, M. (1997). Society must be defended: Lectures at the Collège de France, 1975–1976. New York, NY: St. Martin’s Press.

    Google Scholar 

  • Franklin, S., Lury, C., & Stacey, J. (2000). Global nature, global culture. London: Sage.

    Google Scholar 

  • Fraser, M., Kember, S., & Lury, C. (Eds.). (2006). Inventive life. Approaches to the new vitalism. London: Sage.

    Google Scholar 

  • Fukuyama, F. (2002). Our posthuman future. Consequences of the biotechnological revolution. London: Profile Books.

    Google Scholar 

  • Gatens, M., & Lloyd, G. (1999). Collective imaginings: Spinoza, past and present. London, New York: Routledge.

    Google Scholar 

  • Giffney, N., & Hird, M. J. (2008). Queering the non/human. Surrey: Ashgate Publishing Group.

    Google Scholar 

  • Gilroy, P. (2000). Against race. Imaging political culture beyond the colour line. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Grosz, E. (1994). Volatile bodies. Towards a corporeal feminism. Bloomington: Indiana University Press.

    Google Scholar 

  • Grosz, E. (1995). Sexy bodies: The strange carnalities of feminism. London, New York: Routledge.

    Book  Google Scholar 

  • Guattari, F. (2000). The three ecologies. London: The Athlone Press.

    Google Scholar 

  • Habermas, J. (2003). The future of human nature. Cambridge: Polity Press.

    Google Scholar 

  • Halberstam, J. (2012). Gaga feminism: Sex, gender and the end of normal. Boston: Beacon Press.

    Google Scholar 

  • Halberstam, J., & Livingston, I. (Eds.). (1995). Posthuman bodies. Bloomington: Indiana University Press.

    Google Scholar 

  • Haraway, D. (1997). Modest_Witness@Second_Millennium. FemaleMan©_Meets_Oncomouse. London, New York: Routledge.

    Google Scholar 

  • Haraway, D. (2003). The companion species manifesto. Dogs, people and significant otherness. Chicago: Prickly Paradigm Press.

    Google Scholar 

  • Haraway, D. (2014). Anthropocene, Capitalocene, Cthulhucene. On-line talk 27 September 2014. Consulted May 4, 2015.

    Google Scholar 

  • Hayward, E. (2008). More lessons from a starfish: Prefixial flesh and transspeciated selves. Women’s Studies Quarterly, 36(3&4), 64–85 (Fall/Winter).

    Google Scholar 

  • Hayward, E. (2011). Sensational jellyfish: Aquarium affects and the matter of immersion. Differences, 25(5).

    Google Scholar 

  • Irigaray, L. (1985). This sex which is not one. Ithaca: Cornell University Press.

    Google Scholar 

  • Irigaray, L. (1993). An ethics of sexual difference. Ithaca, NY: Cornell University Press.

    Google Scholar 

  • Johnson, B. (1998). The feminist difference: Literature, psychoanalysis, race and gender. Cambridge: Harvard University Press.

    Google Scholar 

  • Kelly, J. (1979). The double-edged vision of feminist theory. Feminist Studies, 5(1), 216–227.

    Article  Google Scholar 

  • Kirby, V. (2011). Quantum anthropologies: Life at large. Durham: Duke University Press.

    Book  Google Scholar 

  • Kung, H. (1998). A global ethic for global politics and economics. Oxford: Oxford University Press.

    Google Scholar 

  • Lazzarato, M. (2012). The making of indebted man. Cambridge, Mass: MIT Press.

    Google Scholar 

  • Livingston, J., & Puar, J. K. (2011). Interspecies. Social Text, 29(1), 3–13.

    Google Scholar 

  • Lloyd, G. (1984). The man of reason: Male and female in western philosophy. London: Methuen.

    Book  Google Scholar 

  • Lloyd, G. (1994). Part of nature: Self-knowledge in Spinoza’s ethic. Ithaca, London: Cornell University Press.

    Google Scholar 

  • Lloyd, G. (1996). Spinoza and the ethics. London, New York: Routledge.

    Google Scholar 

  • MacCormack, P. (2008). Cinesexualities. London: Ashgate.

    Google Scholar 

  • MacCormack, P. (2012). Posthuman ethics. London: Ashgate.

    Google Scholar 

  • MacCormack, P. (2014). The animal catalyst. London: Bloomsbury.

    Google Scholar 

  • MacPherson, C. B. (1962). The theory of possessive individualism. Oxford: Oxford University Press.

    Google Scholar 

  • Margulis, L., & Sagan, D. (1995). What is life? Berkeley: University of California Press.

    Google Scholar 

  • Mbembe, A. (2003). Necropolitics. Public Culture, 15(1), 11–40.

    Article  Google Scholar 

  • Mies, M., & Shiva, V. (1993). Ecofeminism. London: Zed Books.

    Google Scholar 

  • Moulier-Boutang, Y. (2012). Cognitive capitalism. Cambridge: Polity Press.

    Google Scholar 

  • Noys, B. (2010). The persistence of the negative. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • Nussbaum, M. (2006). Frontiers of justice. Disability, nationality, species membership. Cambridge: Harvard University Press.

    Google Scholar 

  • Olkowski, D. (1999). Gilles Deleuze and the Ruin of representation. Irvine: University of California Press.

    Google Scholar 

  • Parisi, L. (2004). Abstract sex. Philosophy, bio-technology, and the mutation of desire. London: Continuum Press.

    Google Scholar 

  • Pearson K. A. (1999). Germinal life. The difference and repetition of Deleuze. London and New York: Routledge.

    Google Scholar 

  • Rabinow, P. (2003). Anthropos today. Princeton: Princeton University Press.

    Google Scholar 

  • Rich, A. (2001). Arts of the possible: Essays and conversations. New York: W.W. Norton.

    Google Scholar 

  • Rose, N. (2007). The politics of life itself: Biomedicine, power and subjectivity in the twentieth-first century. Princeton: Princeton University Press.

    Book  Google Scholar 

  • Said, E. (2004). Humanism and democratic criticism. New York: Columbia University Press.

    Google Scholar 

  • Sassen, S. (2014). Expulsions-brutality and complexity in the global economy. Cambridge: Harvard University Press.

    Google Scholar 

  • Shiva, V. (1997). Biopiracy. The plunder of nature and knowledge. Boston: South End Press.

    Google Scholar 

  • Sloterdijk, P. (2009). Rules for the human zoo: A response to the ‘letter on humanism’. Environment and Planning D: Society and Space, 27, 12–28.

    Article  Google Scholar 

  • Smelik, A., & Lykke, N. (Eds.). (2008). Bits of life: Feminism at the intersections of media, bioscience and technology. Seattle, Washington: University of Washington Press.

    Google Scholar 

  • Sobchack, V. (2004). Carnal thoughts. University of California Press.

    Google Scholar 

  • Williams, J. (2013). Gilles Deleuze’s difference and repetition: A critical introduction and guide. Cambridge: Cambridge University Press.

    Google Scholar 

  • Wolfe, C. (2010). What is posthumanism? Minneapolis: University of Minnesota Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Rosi Braidotti .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer India

About this chapter

Cite this chapter

Braidotti, R. (2016). Posthuman Critical Theory. In: Banerji, D., Paranjape, M. (eds) Critical Posthumanism and Planetary Futures . Springer, New Delhi. https://doi.org/10.1007/978-81-322-3637-5_2

Download citation

  • DOI: https://doi.org/10.1007/978-81-322-3637-5_2

  • Published:

  • Publisher Name: Springer, New Delhi

  • Print ISBN: 978-81-322-3635-1

  • Online ISBN: 978-81-322-3637-5

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics