Abstract
Using the latest mental health cycle of the Canadian Community Health Survey (N = 20,868), this paper examines how the importance of religion or spirituality in one’s life associates with mental health. Based on this question, the population is divided into three groups of high religiosity, average religiosity, and secularized. Secularized individuals are shown to have large deficits in all the psychological markers suggested to mediate the relationship between religiosity and mental health, compared to the two other groups. In spite of these deficits, the secularized and the highly religious are found almost equally more likely to rate their mental health as excellent, than the individuals with average religiosity. Interestingly, these two groups are also more likely to rate their mental health as poor. Considering the ability to deal with day-to-day demands and unexpected problems in life as the dependent variable yields comparable results. Various explanations are explored.
Similar content being viewed by others
Notes
The CCHS does not record the religious affiliation of the respondents. However, an examination of other nationally representative data sets, such as the General Social Survey, indicates that excluding immigrants, 95% of the religiously affiliated Canadians belong to a Christian denomination. Therefore, it must be assumed that as far as the religious is concerned, the results obtained in this analysis are informative about the Christian faith.
Other data sources, such as the Canadian General Social Survey, indicate that individuals who report religion is very important to them are largely more likely to be frequent churchgoers, and often engage in religious practices on their own. On the other hand, respondents who report religion is not at all important to them are unlikely to ever attend religious services, and sporadically engage in private religious practices.
References
Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443.
Almedom, A. M. (2005). Social capital and mental health: An interdisciplinary review of primary evidence. Social Science and Medicine, 61(5), 943–964.
Baetz, M., Griffin, R., & Marcoux, R. B. G. (2004). Spirituality and psychiatry in Canada: Psychiatric practice compared with patient expectations. Canadian Journal of Psychiatry, 49(4), 265–271.
Bainbridge, W. S. (2005). Atheism. Interdisciplinary Journal of Research on Religion, 1(2), 1–26.
Baker, P., & Cruickshank, J. (2009). I am happy in my faith: The influence of religious affiliation, saliency, and practice on depressive symptoms and treatment preference. Mental Health, Religion and Culture, 12(4), 339–357.
Bradley, D. E., & Roberts, J. A. (2004). Self-employment and job satisfaction: Investigating the role of self-efficacy, depression, and seniority. Journal of Small Business Management, 42(1), 37–58.
Brenner, P. S. (2011). Identity importance and the overreporting of religious service attendance: Multiple imputation of religious attendance using the American Time Use Study and the General Social Survey. Journal for the Scientific Study of Religion, 50(1), 103–115.
Brenner, P. S., & DeLamater, J. D. (2014). Social desirability bias in self-reports of physical activity: Is an exercise identity the culprit? Social Indicators Research, 117(2), 489–504.
Buggle, F., Bister, D., Nohe, G., et al. (2001). Are atheists more depressed than religious people? A new study tells the tale. Free Inquiry, 20(4), 50–54.
Cimino, R., & Smith, C. (2011). The new atheism and the formation of the imagined secularist community. Journal of Media and Religion, 10(1), 24–38.
Cimino, R., & Smith, C. (2014). Atheist awakening: Secular activism and community in America. Oxford: Oxford University Press.
Cragun, R. T., Kosmin, B., Keysar, A., Hammer, J. H., & Nielsen, M. (2012). On the receiving end: Discrimination toward the non-religious in the United States. Journal of Contemporary Religion, 27(1), 105–127.
Diener, E., & Clifton, D. (2002). Life satisfaction and religiosity in broad probability samples. Psychological Inquiry, 13(3), 206–209.
Diener, E., Tay, L., & Myers, D. G. (2011). The religion paradox: If religion makes people happy, why are so many dropping out? Journal of Personality and Social Psychology, 101(6), 1278–1290.
Dilmaghani, M. (2016). Religiosity and subjective wellbeing in Canada. Journal of Happiness Studies. doi:10.1007/s10902-016-9837-7.
Doane, M. J., & Elliott, M. (2015). Perceptions of discrimination among atheists: Consequences for atheist identification, psychological and physical well-being. Psychology of Religion and Spirituality, 7(2), 130–141.
Eagle, D. E. (2011). Changing patterns of attendance at religious services in Canada, 1986–2008. Journal for the Scientific Study of Religion, 50(1), 187–200.
Edgell, P., Gerteis, J., & Hartmann, D. (2006). Atheists as ‘‘other:’’ Moral boundaries and cultural membership in American society. American Sociological Review, 71(2), 211–234.
Eliassen, A. H., Taylor, J., & Lloyd, D. A. (2005). Subjective religiosity and depression in the transition to adulthood. Journal for the Scientific Study of Religion, 44(2), 187–199.
Ellison, C. G., & Burdette, A. M. (2012). Religion and the sense of control among US adults. Sociology of Religion, 73(1), 1–22.
Ellison, C. G., Burdette, A. M., & Hill, T. D. (2009). Blessed assurance: Religion, anxiety, and tranquility among US adults. Social Science Research, 38(3), 656–667.
Ellison, C. G., & Lee, J. (2010). Spiritual struggles and psychological distress: Is there a dark side of religion? Social Indicators Research, 98(3), 501–517.
Ellison, C. G., & Levin, J. S. (1998). The religion-health connection: Evidence, theory, and future directions. Health Education and Behavior, 25(6), 700–720.
Frankel, B. G., & Hewitt, W. E. (1994). Religion and well-being among Canadian university students: The role of faith groups on campus. Journal for the Scientific Study of Religion, 33(1), 62–73.
Galek, K., Krause, N., Ellison, C. G., Kudler, T., & Flannelly, K. J. (2007). Religious doubt and mental health across the lifespan. Journal of Adult Development, 14(1/2), 16–25.
Galen, L. (2015). Atheism, wellbeing, and the wager: Why not believing in God (with others) is good for you. Science, Religion and Culture, 2(3), 54–69.
Galen, L. W., & Kloet, J. D. (2011). Mental well-being in the religious and the non-religious: Evidence for a curvilinear relationship. Mental Health, Religion and Culture, 14(7), 673–689.
Gee, E. M., & Veevers, J. E. (1990). Religious involvement and life satisfaction in Canada. Sociology of Religion, 51(4), 387–394.
Gervais, W. M. (2011). Finding the faithless: Perceived atheist prevalence reduces anti-atheist prejudice. Personality and Social Psychology Bulletin, 37(4), 543–556.
Gervais, W. M., & Norenzayan, A. (2013). Religion and the origins of anti-atheist prejudice. In S. Clarke, R. Powell, & J. Savulescu, (Eds.), Intolerance and conflict: A scientific and conceptual investigation (pp. 126–145). Oxford, UK: Oxford University Press.
Gervais, W. M., Shariff, A. F., & Norenzayan, A. (2011). Do you believe in atheists? Distrust is central to anti-atheist prejudice. Journal of Personality and Social Psychology, 101(6), 1189–1206.
Gill, R., Hadaway, C. K., & Marler, P. L. (1998). Is religious belief declining in Britain?. Journal for the Scientific Study of Religion, 37(3), 507–516.
Guenther, K. M., & Mulligan, K. (2013). From the outside in: Crossing boundaries to build collective identity in the new atheist movement. Social Problems, 60(4), 457–475.
Hackney, C. H., & Sanders, G. S. (2003). Religiosity and mental health: A meta-analysis of recent studies. Journal for the Scientific Study of Religion, 42(1), 43–55.
Hammer, J., Cragun, R., Hwang, K., & Smith, J. (2012). Forms, frequency, and correlates of perceived anti-atheist discrimination. Secularism and Nonreligion, 1, 43–67.
Hay, D. A. (2014). An investigation into the swiftness and intensity of recent secularization in Canada: Was berger right? Sociology of Religion, 75(1), 136–162.
Hayward, R. D., Krause, N., Ironson, G., Hill, P. C., & Emmons, R. (2016). Health and well-being among the non-religious: Atheists, agnostics, and no preference compared with religious group members. Journal of Religion and Health, 55(3), 1024–1037.
Heine, S. J., Lehman, D. R., Peng, K., & Greenholtz, J. (2002). What’s wrong with cross-cultural comparisons of subjective Likert scales? The reference-group effect. Journal of Personality and Social Psychology, 82(6), 903–918.
Hess, R. E., Maton, K. I., & Pargament, K. (2014). Religion and prevention in mental health: Research, vision, and action. London: Routledge.
Hill, P. C., & Pargament, K. I. (2008). Advances in the conceptualization and measurement of religion and spirituality: Implications for physical and mental health research. Psychology of Religion and Spirituality, S(1), 3–17.
Hill, P. C., Pargament, K. I., Hood, R. W., McCullough Jr, M. E., Swyers, J. P., Larson, D. B., & Zinnbauer, B. J. (2000). Conceptualizing religion and spirituality: Points of commonality, points of departure. Journal for the Theory of Social Behaviour, 30(1), 51–77.
Hogg, M. A., Adelman, J. R., & Blagg, R. D. (2010). Religion in the face of uncertainty: An uncertainty-identity theory account of religiousness. Personality and Social Psychology Review, 14(1), 72–83.
Horning, S. M., Davis, H. P., Stirrat, M., & Cornwell, R. E. (2011). Atheistic, agnostic, and religious older adults on well-being and coping behaviors. Journal of Aging Studies, 25(2), 177–188.
Hout, M., & Fischer, C. S. (2002). Why more Americans have no religious preference: Politics and generations. American Sociological Review, 67(2), 165–190.
Hunsberger, B. (1985). Religion, age, life satisfaction, and perceived sources of religiousness: A study of older persons. Journal of Gerontology, 40(5), 615–620.
Hunsberger, B. E., & Altemeyer, B. (2006). Atheists: A groundbreaking study of America’s nonbelievers. Amherst, New York: Prometheus Books.
Hwang, K. (2013). Atheism, health, and well-being. In S. Bullivant, & M. Ruse (Eds.), The Oxford handbook of atheism. doi:10.1093/oxfordhb/9780199644650.013.019.
Hwang, K., Hammer, J. H., & Cragun, R. T. (2011). Extending religion-health research to secular minorities: Issues and concerns. Journal of Religion and Health, 50(3), 608–622.
Iannaccone, L. R. (1992). Sacrifice and stigma: Reducing free-riding in cults, communes, and other collectives. Journal of Political Economy, 100(2), 271–291.
Iannaccone, L. R. (1994). Why strict churches are strong. American Journal of Sociology, 99(5), 1180–1211.
Idler, E. L. (1987). Religious involvement and the health of the elderly: Some hypotheses and an initial test. Social Forces, 66(1), 226–238.
Johnson, M. K., Rowatt, W. C., & LaBouff, J. (2010). Priming Christian religious concepts increases racial prejudice. Social Psychological and Personality Science, 1(2), 119–126.
Kahneman, D., & Tversky, A. (1982). Variants of uncertainty. Cognition, 11(2), 143–157.
Koenig, H. G. (1995). Religion as cognitive schema. International Journal for the Psychology of Religion, 5(1), 31–37.
Koenig, H. G. (2008). Concerns about measuring “spirituality” in research. Journal of Nervous and Mental Disease, 196(5), 349–355.
Koenig, H., King, D., & Carson, V. B. (2012). Handbook of religion and health. Oxford: Oxford University Press.
Koenig, G. H., & Larson, D. B. (2001). Religion and mental health: Evidence for an association. International Review of Psychiatry, 13(2), 67–78.
Krause, N. (2011). Religion and health: Making sense of a disheveled literature. Journal of Religion and Health, 50(1), 20–35.
Krause, N., Chatters, L. M., Meltzer, T., & Morgan, D. L. (2000). Negative interaction in the church: Insights from focus groups with older adults. Review of Religious Research, 41(4), 510–533.
Krause, N., & Hayward, R. D. (2012a). Religion, meaning in life, and change in physical functioning during late adulthood. Journal of Adult Development, 19(3), 158–169.
Krause, N., & Hayward, R. D. (2012b). Humility, lifetime trauma, and change in religious doubt among older adults. Journal of Religion and Health, 51(4), 1002–1016.
Krause, N., & Wulff, K. M. (2004). Religious doubt and health: Exploring the potential dark side of religion. Sociology of Religion, 65(1), 35–56.
LeDrew, S. (2013). Discovering atheism: Heterogeneity in trajectories to atheist identity and activism. Sociology of Religion, 74(4), 431–453.
Levin, J. S., & Chatters, L. M. (1998). Religion, health, and psychological well-being in older adults, findings from three national surveys. Journal of Aging and Health, 10(4), 504–531.
Lochner, K., Kawachi, I., & Kennedy, B. P. (1999). Social capital: A guide to its measurement. Health and Place, 5(4), 259–270.
Lyon, D., & Van Die, M. (2000). Rethinking church, state, and modernity: Canada between Europe and America. Toronto: University of Toronto Press.
Maselko, J., Gilman, S. E., & Buka, S. (2009). Religious service attendance and spiritual well-being are differentially associated with risk of major depression. Psychological Medicine, 39(6), 1009–1017.
Maynard, E., Gorsuch, R., & Bjorck, J. (2001). Religious coping style, concept of God, and personal religious variables in threat, loss, and challenge situations. Journal for the Scientific Study of Religion, 40(1), 65–74.
McKenzie, K., Whitley, R., & Weich, S. (2002). Social capital and mental health. British Journal of Psychiatry, 181(4), 280–283.
Millán, J. M., Hessels, J., Thurik, R., & Aguado, R. (2013). Determinants of job satisfaction: A European comparison of self-employed and paid employees. Small Business Economics, 40(3), 651–670.
Muntaner, C., Ng, E., Vanroelen, C., Christ, S., & Eaton, W. W. (2013). Social stratification, social closure, and social class as determinants of mental health disparities. In C. S. Aneshensel, J. C. Phelan & A. Bierman (Eds.), Handbook of the sociology of mental health (pp. 205–227). Amsterdam: Springer.
Nielsen, M. E. (1998). An assessment of religious conflicts and their resolutions. Journal for the Scientific Study of Religion, 37(1), 181–190.
Norenzayan, A., & Gervais, W. M. (2015). Secular rule of law erodes believers’ political intolerance of atheists. Religion, Brain and Behavior, 5(1), 3–14.
Okulicz-Kozaryn, A. (2010). Religiosity and life satisfaction across nations. Mental Health, Religion and Culture, 13(2), 155–169.
Pargament, K. I. (2002). Is religion nothing but…? Explaining religion versus explaining religion away. Psychological Inquiry, 13(3), 239–244.
Pargament, K. I., Kennell, J., Hathaway, W., Grevengoed, N., Newman, J., & Jones, W. (1988). Religion and the problem-solving process: Three styles of coping. Journal for the Scientific Study of Religion, 27(1), 90–104.
Pargament, K. I., & Park, C. L. (1997). In times of stress: The religion-coping connection. In B. Spilka & D. N. McIntosh (Eds.), The psychology of religion: Theoretical approaches (pp. 43–53). Boulder, CO: Westview Press. (xii, 282 pp).
Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. (1998). Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37(4), 710–724.
Pascoe, E. A., & Smart Richman, L. (2009). Perceived discrimination and health: A meta-analytic review. Psychological Bulletin, 135(4), 531–554.
Peng, K., Nisbett, R. E., & Wong, N. Y. (1997). Validity problems comparing values across cultures and possible solutions. Psychological Methods, 2(4), 329–344.
Pew Research Center. (2014). For 2016 hopefuls, WA experience could do more harm than good. Available at: http://www.people-press.org/files/legacy-pdf/5-19-14%20Presidential%20Traits%20Release.pdf.
Putnam, R. D., & Campbell, D. E. (2010). American grace. How religion divides and unites us. New York: Simon and Schuster.
Riley, J., Best, S., & Charlton, B. G. (2005). Religious believers and strong atheists may both be less depressed than existentially-uncertain people. Quarterly Journal of Medicine, 98(11), 840.
Rosenfield, S., & Mouzon, D. (2013). Gender and mental health. In C. S. Aneshensel, J. C. Phelan, & A. Bierman (Eds.), Handbook of the sociology of mental health (pp. 277–296). Amsterdam: Springer.
Ross, C. E. (1990). Religion and psychological distress. Journal for the Scientific Study of Religion, 29(2), 236–245.
Salsman, J. M., Brown, T. L., Brechting, E. H., & Carlson, C. R. (2005). The link between religion and spirituality and psychological adjustment: The mediating role of optimism and social support. Personality and Social Psychology Bulletin, 31(4), 522–535.
Schieman, S. (2008). The religious role and the sense of personal control. Sociology of Religion, 69(3), 273–296.
Schnittker, J. (2001). When is faith enough? The effects of religious involvement on depression. Journal for the Scientific Study of Religion, 40(3), 393–411.
Shaver, P., Lenauer, M., & Sadd, S. (1980). Religiousness, conversion, and subjective well-being: The “healthy-minded” religion of modern American women. American Journal of Psychiatry, 137(5), 1563–1568.
Sherkat, D. E., & Ellison, C. G. (1999). Recent developments and current controversies in the sociology of religion. Annual Review of Sociology, 25, 363–394.
Silton, N. R., Flannelly, K. J., Galek, K., & Ellison, C. G. (2014). Beliefs about God and mental health among American adults. Journal of Religion and Health, 53(5), 1285–1296.
Smith, J. M. (2011). Becoming an atheist in America: Constructing identity and meaning from the rejection of theism. Sociology of Religion, 72(2), 215–237.
Smith, J. M. (2013). Creating a godless community: The collective identity work of contemporary American atheists. Journal for the Scientific Study of Religion, 52(1), 80–99.
Smith-Stoner, M. (2007). End-of-life preferences for atheists. Journal of Palliative Medicine, 10(4), 923–928.
Speed, D., & Fowler, K. (2016). What’s God got to do with it? How religiosity predicts atheists’ health. Journal of Religion and Health, 55(1), 296–308.
Stark, R., & Maier, J. (2008). Faith and happiness. Review of Religious Research, 50(1), 120–125.
Statistics Canada. (2013). Canadian Community Health Survey—Mental Health (CCHS) (Data Guide). Available at: http://www23.statcan.gc.ca/imdb/p2SV.pl?Function=getSurvey&SDDS=5015.
Strawbridge, W. J., Cohen, R. D., Shema, S. J., & Kaplan, G. A. (1997). Frequent attendance at religious services and mortality over 28 years. American Journal of Public Health, 87(6), 957–961.
Suh, E. M. (2002). Culture, identity consistency, and subjective well-being. Journal of Personality and Social Psychology, 83(6), 1378.
Thiessen, J., & Dawson, L. L. (2008). Is there a” renaissance” of religion in Canada? A critical look at Bibby and beyond. Studies in Religion, 37(3/4), 389–415.
Vail, K. E., Rothschild, Z. K., Weise, D. R., Solomon, S., Pyszczynski, T., & Greenberg, J. (2010). A terror management analysis of the psychological functions of religion. Personality and Social Psychology Review, 14(1), 84–94.
Weber, S. R., Pargament, K. I., Kunik, M. E., Lomax, J. W., II, & Stanley, M. A. (2012). Psychological distress among religious nonbelievers: A systematic review. Journal of Religion and Health, 51(1), 72–86.
Whitley, R. (2010). Atheism and mental health. Harvard Review of Psychiatry, 18(3), 190–194.
Wilkins-Laflamme, S. (2015). How unreligious are the religious nones? Religious dynamics of the unaffiliated in Canada. Canadian Journal of Sociology, 40(4), 477–500.
Wilkinson, P. J., & Coleman, P. G. (2010). Strong beliefs and coping in old age: A case-based comparison of atheism and religious faith. Ageing and Society, 30(02), 337–361.
Wuthnow, R. (2002). Religious involvement and status-bridging social capital. Journal for the Scientific Study of Religion, 41(4), 669–684.
Yeary, K. H. C. K., Ounpraseuth, S., Moore, P., Bursac, Z., & Greene, P. (2012). Religion, social capital, and health. Review of Religious Research, 54(3), 331–347.
Zuckerman, P. (2009). Atheism, secularity, and well-being: How the findings of social science counter negative stereotypes and assumptions. Sociology Compass, 3(6), 949–971.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
The author declares that she has no conflict of interest.
Ethical Approval
This article does not contain any studies with human participants or animals, performed by any of the authors.
Rights and permissions
About this article
Cite this article
Dilmaghani, M. Importance of Religion or Spirituality and Mental Health in Canada. J Relig Health 57, 120–135 (2018). https://doi.org/10.1007/s10943-017-0385-1
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10943-017-0385-1