Elsevier

Asian Journal of Psychiatry

Volume 5, Issue 4, December 2012, Pages 347-350
Asian Journal of Psychiatry

Holistic health and well-being: A psycho-spiritual/religious and theological perspective

https://doi.org/10.1016/j.ajp.2012.09.010Get rights and content

Abstract

Neuro-biological studies have established the perennial teaching of all the world's religious traditions that human persons are primarily religious/spiritual beings. They confirm that religion and spirituality are hardwired into the human brain and into human nature. The transcendental dimension of human nature demands that progress in man's ethical formation and inner growth is the most essential aspect of holistic health. Their experience of the divine led the Hindu sages to commit themselves to establish peace, happiness and well-being for all the human family and the universe. Judeo-Christian theology advocates that human beings created in the image of God have potential for theocentric-transcendence. Catholic theologians like St. Augustine propose that God has made humans for himself and that their hearts are restless until they rest in him.

With the revolutionary shift in recent years from attacking faith and religion to the exploration of the benefits of spirituality and religion for human flourishing, the outstanding themes of Christian theology and other religious traditions became topics of research in health sciences. Interdisciplinary interaction will result in attaining a profound understanding of the human person and help him/her to achieve lasting fulfilment by adequately paying attention to the transcendental, religious and spiritual needs.

Highlights

► Human persons as a trinitarian model of unity between soul/spirit, mind and body are proposed. ► No progress will be sustainable without corresponding development of the ethical/moral and inner dimensions. ► Integration of religion/spirituality with different branches of empirical science promotes human flourishing. ► When religion is rightly followed, it gives the frame or way for living spiritually in the world.

Introduction

Humans are multi-dimensional and transcendental beings. They are not only psycho-physical and socio-cultural but they are primarily religious-spiritual and moral beings. Victor Frankl suggests that humans find fulfillment only when their needs for meaning and purpose are adequately met (Frankl, 2006, Frankl, 1986). Similarly, an increasing body of research asserts that materialism, the pursuit of worldly possessions and wealth, does not give lasting happiness and fulfillment. Instead, it increases people's dissatisfaction, depression, anxiety, anger, isolation and alienation (Kasser, 2002, Eckersley, 2005).

Answering the ultimate questions about the meaning and purpose of human life is beyond the scope of science and technology (Jaki, 2000). Technological and economic advances are neither the driving forces nor the guarantee of human progress. Integral/holistic human development is pertinent to achieving a sustainable future (Morin, 1999). Internal formation is an essential aspect of holistic health and well-being. Pope Benedict XVI articulated that technical progress must equate to corresponding progress in man's ethical formation and in his inner growth (Benedict XVI, 2007b, Spe salvi, No. 22).

Section snippets

Human person as a trinity of soul, mind and body

All the world's religious traditions profess that humans as a trinity of soul, mind and body, are essentially religious/spiritual beings. The immortal and spiritual nature of the human soul and its eternal union with the divine is a fundamental teaching of all religions.

More than three thousand years ago, in their search for meaning and self-transcendence, the Hindu sages (Rishis) turned to the Divine through intense practices of contemplative prayer (prayerful meditation). By divine revelation

Religious and spiritual nature of the human person

Based on archeological findings, anthropologists have established that from the pre-historic period, human beings performed rituals of religious significance (Renfrew and Morley, 2009). Neurobiological studies prove that religion and spirituality are hardwired into the human brain and human nature (Newberg et al., 2001). Religion has brought meaning to millions in their personal lives. Religious rituals have given believers assurance of control over unpredictable adversities. In the face of

Revolutionary shift in the present

Despite the anti-religious and anti-spiritual trends of their time (Nelson, 2006), the pioneers in psychology and sociology; including, William James (1842–1910), G. Stanley Hall (1844–1924), J.H. Leuba (1867–1946), Edwin Starbuck (1866–1947), Max Weber (1864–1920) and Emile Durkheim (1858–1917) have considered religion and spirituality to be an essential part of their theory and practice.

With the revolutionary shift from attacking faith and religion to exploring its benefits for human

Importance of Catholic Christian theology

Etymologically, the word theology means, “‘word’ about ‘God”’ (Dunn, 1998, p. 8). “Rooted in Sacred Scripture, read with the fathers and doctors” (Benedict XVI, Dec. 3, 2010) theology seeks to answer questions concerning the ultimate meaning and destiny of human existence.

As Ludwig Ott defines it, “theology is a science of faith” (Ott, 1974, p. 2). It also is a science of hope. St. Peter the Apostle urges the Christian faithful, “always be ready to make your defence to anyone who demands from

Significance of an interdisciplinary paradigm

The human person is such a complex mystery that neither a single branch of science nor all the sciences together are able to understand him/her fully. Hence, there is an inevitable need to adopt a multilevel disciplinary paradigm in the pursuit of “full understanding the human being” (Paloutzian and Park, 2005, p. 9).

Catholic theology realizes the fact that theology does not provide an exclusive understanding of man. It also requires the contributions of many branches of knowledge to which

Conclusion

Integrating different branches of science will help to attain a significant understanding of the human persons and help them to achieve lasting fulfilment by adequately attending to their transcendental, religious and spiritual needs. Moreover, this partnership between theology, spirituality, religion and other social and health sciences can provide both the “conceptual and empirical tools to craft and evaluate interventions” (Peterson and Seligman, 2004, p. 3).

Far beyond the harm caused by the

Conflict of interests

None.

Fr. John Vayalilkarottu, OFMConv. is a Catholic priest from the Franciscan Order of Friars Minor Conventual. Besides his training in theology and spirituality, he holds two Bachelor's Degrees in Philosophy and a Master's Degree in Psychology. Currently, he is a research student in the school of psychology in the Australian Catholic University (ACU).

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