Ethics and internal audit: Moral will and moral skill in a heteronomous field
Section snippets
Lightness vs. weight
In the novel The Unbearable Lightness of Being, Milan Kundera provides a simple yet provocative conceptualization of how one might choose to live in a world where choice is often constrained. For Kundera, life can be approached in a hedonistic and self-absorbed manner—even within the totalitarian system with which the author was familiar—or it can be approached with a weighty seriousness, as if our lives were going to be lived over and over, or eternally recurring, to use Nietzsche's words. For
Methodology
Our investigation blends instrumental- and value-rationality, an approach that falls under the rubric of phronetic research (Flyvbjerg, 2006, Cooper and Morgan, 2008). This approach explicitly asks us to consider ‘where [as accountants] we are going, whether the direction we are going is desirable, and, ultimately, what should be done’ (Flyvbjerg, 2006). Rather than simply pursuing ‘knowledge for its own sake’ or producing research that ‘yields commercial results,’ as applied knowledge is often
The ethical context of internal auditing
According to the website of the IIA, internal audit is “an independent, objective, assurance and consulting activity designed to add value and improve an organization's operations.” This definition, while vague, suggests that internal auditing has a narrow, organization-focused, utilitarian end. By highlighting value and organizational improvement, it suggests the auditor's role is to ‘assess the comparative consequences of available actions and take as their ultimate criterion the maximization
Discussion and conclusion
It is difficult to get a man to understand something when his job depends on his not understanding it.
(Sinclair, 1994, p. 109)
In this paper, we provided an initial foray into the ethics of internal auditing, a professional sub-group that exists within a weakly autonomous or heteronomous field. Our exploration was carried out using three ethical lenses: deontic, teleic, and aretaic ethics. Our study examined diverse perspectives and employed a multi-method approach, consisting of a three-part
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Narratives of internal audit: The Sisyphean work of becoming “independent”
2023, Critical Perspectives on AccountingCitation Excerpt :Sarens, De Beelde and Everaert (2009) used the sociology of professions to discuss internal auditors as demarcated professionals, their professional jurisdiction being risk assessment and internal control. A later study by Everett and Tremblay (2014) concluded, however, unlike external auditors, internal auditors do not have a strong profession to guide them. The weak professionalization of internal auditors may be explained by the status of the Institute of Internal Auditors (IIA), a US-based international organization with local offices around the world that serves as the professional organization for internal auditors.
Impact of ethics training and audits on the relationship quality of business-to-business partners in sharing economy
2022, Industrial Marketing ManagementCitation Excerpt :The auditors' job is to find flaws in the system and regulate behaviour within the company. Internal auditing should not exceed the optimal level; otherwise, it will annoy personnel and have a negative influence (Everett & Tremblay, 2014). There should be some sort of welfare organization for sharing economy partners.
Corporate human rights performance and moral power: A study of retail MNCs’ supply chains in Bangladesh
2021, Critical Perspectives on AccountingCitation Excerpt :Moral intention is often driven by perceived concern for the common good rather than for self-interest. This is also referred to as moral will (see Everett & Tremblay, 2014). The above examples of corporations’ moral claims on human rights could reflect moral power if such claims were driven by their moral intention, moral capability and moral standing.
Beyond accountants as technocrats: A common good perspective
2020, Critical Perspectives on AccountingCitation Excerpt :Lehman (2014) has already proposed to consider accountants as acting like the phronemos, which is Aristotle’s term for a wise and ethical person who has the capacity to judge and act appropriately. Along with Everett and Tremblay (2014), Lehman (2014) used virtue ethics to approach the good by considering both the potential virtues of the person of the accountant and the public interest role of accounting practices (see also Lail, MacGregor, Marcum, & Stuebs, 2017). Hence, the common good principle would be pertinent in accounting because it entails the ideal of the public interest, allowing accounting professionals and bodies to overcome both potential and real conflicts of interest.