Hostname: page-component-8448b6f56d-cfpbc Total loading time: 0 Render date: 2024-04-18T11:44:10.266Z Has data issue: false hasContentIssue false

Illness, therapy, and change in Ethiopian possession cults

Published online by Cambridge University Press:  07 December 2011

Résumé

Cet article examine des examples de continuité et de changement dans les phénomènes de possession par les esprits parmi les Sidamo de l'Ethiopie du Sud. Les rituels traditionnels de possession semblent perdre leur importance culturelle par suite de la popularité croissante des manifestations de possession et de guerisons par exorcisme pratiquées dans le contexte rituel de mouvements religieux indépendants. De tels mouvements ont émergé dans la région, en réponse à un phénomene étendu de conversion au christianisme et à l'islam dans les années 1950 et 60. Des exemples de guerison de possession dans les nouveaux cultes sont examinés à la lumière de la définition holistique qui prévaut en matière de santé et du rôle attribué à des agents surnaturels dans la maladie et son étiologie. En même temps qu'il souligne les points de convergence et de divergence dans la recodification des rituels, l'article met en relief leurs objectifs thérapeutiques et la focalisation sur la guériso n de ces cultes nouvellement émergés. Certains avancent que le modéle à la fois politique et fondé sur l'antagonisme des sexes qui est proposé par les “théories de la dépossession” est inadéquat à expliquer le changement des modalités de la possession par les esprits et sa persistance sur la scene africaine. Les mouvements indépendants de guérison doivent être reconnus comme un facteur important de guéŕison, là où les Africains des villes et des campagnes recherchent un soulagement à un gamine étendue de maladies organiques et mentales, de déboires personnels, et de conditions de vie stressantes.

Type
Foci for fresh powers?
Copyright
Copyright © International African Institute 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Atkinson, J. M. 1987. ‘The effectiveness of shamans in an Indonesian ritual’, American Anthropologist 89 (2) 342–55.CrossRefGoogle Scholar
Barren, D. B. 1968. Schism and Renewal in Africa. Nairobi: Oxford University Press.Google Scholar
van Binsbergen, W. M. J. 1981. Religious Change in Zambia. London: Kegan Paul International.Google Scholar
van Binsbergen, W. M. J., and Schoffeleers, M. (eds), 1985. Theoretical Explorations in African Religion. London: Kegan Paul International.Google Scholar
Bishaw, M. 1989. ‘The implications of indigenous medical beliefs to biomedical practice’, Ethiopian Journal of Health Development 3 (2), 7589.Google Scholar
Bishaw, M. 1990. ‘Attitudes of modern and traditional medical practitioners toward cooperation’, Ethiopian Medical Journal 28, 6372.Google Scholar
Bishaw, M. 1991. ‘Promoting traditional medicine in Ethiopia’, Social Science and Medicine 33 (2), 193200.Google Scholar
Boddy, J. 1988. ‘Spirits and selves in northern Sudan: the cultural therapeutics of possession and trance’, American Ethnologist 15 (1), 427.Google Scholar
Boddy, J. 1989. Wombs and Alien Spirits. Madison, Wis.: University of Winsconsin Press.Google Scholar
Bourguignon, E. 1973. ‘Introduction: a framework for the comparative study of altered states of consciousness’, in Bourguignon, E. (ed.), Religion, Altered States of Consciousness, and Social Change. Columbus: Ohio State University Press.Google Scholar
Brogger, J. 1975. ‘Spirit possession and the management of aggression among the Sidamo’, Ethnos 40, 285–90.Google Scholar
Brogger, J. 1986. Belief and Experience among the Sidamo. Oslo: Norwegian University Press.Google Scholar
Brown, M. F. 1988. ‘Shamanism and its discontents’, Medical Anthropology Quarterly, 2 (2), 102–20.Google Scholar
Cerulli, E. 1968. La letteratura etiopica. Florence: Sansoni Accademia.Google Scholar
Comaroff, J. 1981. ‘Healing and cultural transformation: the Tswana of southern Africa’, Social Science and Medicine 15B, 367–78.Google Scholar
Crapanzano, V. 1973. The Hamadsha: a study of Moroccan ethnopsychiatry. Berkeley, Cal.: University of California Press.Google Scholar
Crapanzano, V., and Garrison, V. (eds), 1977. Case Studies in Spirit Possession. New York: Wiley.Google Scholar
Csordas, T. J. 1983. ‘The rhetoric of transformation in ritual healing’, Culture, Medicine, and Psychiatry 7 (4), 333–75.CrossRefGoogle ScholarPubMed
Csordas, T. J. 1987. ‘Health and the holy in African and Afro-American spirit possession’, Social Science and Medicine 24 (1), 111.CrossRefGoogle ScholarPubMed
Csordas, T. J. 1988. ‘Elements of charismatic persuasion and healing’, Medical Anthropology Quarterly 2, 445–69.CrossRefGoogle Scholar
Csordas, T. J., and Kleinman, A. 1990. ‘The therapeutic process’, in Johnson, T. M. and Sargent, C. F. (eds), Medical Anthropology: contemporary theory and method, pp. 1125. Westport, Conn.: Praeger.Google Scholar
Dejene, A. 1987. Peasants, Agrarian Socialism, and Rural Development in Ethiopia. Boulder, Colo.: Westview.Google Scholar
Desta, Y. 1991. ‘Phytochemical studies of medicinal plants’, Traditional Medicine Newsletter 2 (1), 79.Google Scholar
Dillon-Malone, C. M. 1985. ‘The Mutumwa Church of Peter Mulenga’, Journal of Religion in Africa 15 (2), 122–41.Google Scholar
Dow, J. 1986. ‘Universal aspects of symbolic healing’, American Anthropologist 88 (1), 5669.Google Scholar
Edgerton, R. B. 1980. ‘Traditional treatment for mental illness in Africa’, Culture, Medicine and Psychiatry 4 (2), 167–89.Google Scholar
Edwards, F. S. 1983. ‘Healing and transculturation in Xhosa Zionist practice’, Culture, Medicine and Psychiatry 7 (2), 177–98.Google Scholar
Finkler, K. 1985. Spiritualist Healers in Mexico. South Hadley, Mass.: Bergin & Garvey.Google Scholar
Giel, R., Gezahegn, Y., and van Luijk, J. N. 1968. ‘Faith-healing and spirit possession in Ghion, Ethiopia’, Social Science and Medicine 32 (2), 203–9.Google Scholar
Giles, L. L. 1987. ‘Possession cults on the Swahili coast: a re-examination of the theories of marginality’, Africa 57 (2), 234–57.Google Scholar
Glik, D. C. 1990. ‘The redefinition of the situation: the social construction of spiritual healing experiences’, Sociology of Health and Illness 12 (2), 151–65.Google Scholar
Government of Ethiopia. 1986. Ethiopia: statistical abstract. Addis Ababa: Central Statistical Authority.Google Scholar
Green, E. C. 1980. ‘Role for African traditional healers in mental health care’, Medical Anthropology 4 (4), 489522.Google Scholar
Hable Selassie, S. 1970. The Church in Ethiopia. Addis Ababa: United Printers.Google Scholar
Habtemariam, R., Seyoum, T., and Byadijev, S. 1987, ‘Mental illness treated in Ethiopian hospitals, 1977-81’, EthiopianJournal of African Studies 4 (2), 5370.Google Scholar
Hackett, R. I. 1987. ‘Introduction: variation on a theme’, in Hackett, R. I. (ed.), New Religious Movements in Nigeria, pp. 118. Lewiston, N.Y.: Mellen.Google Scholar
Hamer, J. H. 1976. ‘Myth, ritual, and authority of elders in an Ethiopian society’, Africa 46 (4), 327–39.CrossRefGoogle Scholar
Hamer, J. H. 1977. ‘Crisis, moral consensus, and the Wando Magano movement among the Sadama of south-west Ethiopia’, Ethnology 16 (4), 399413.Google Scholar
Hamer, J. H. 1987. Humane Development: participation and change among the Sadama of Ethiopia. Tuscaloosa, Ala.: University of Alabama Press.Google Scholar
Hamer, J. and I. 1966. ‘Spirit possession and its socio-psychological implications among the Sidamo of south-west Ethiopia’, Ethnology 5 (4), 392408.CrossRefGoogle Scholar
Janzen, J. M. 1978. The Quest for Therapy in Lower Zaire. Berkeley, Cal.: University of California Press.CrossRefGoogle Scholar
Jules-Rosette, B. 1979. The New Religions of Africa. Norwood, N.J.: Ablex.Google Scholar
Kennedy, J. G. 1967. ‘Nubian zar ceremonies as psychotherapy’, Human Organization 26, 185–94.Google Scholar
Kennedy, J. G. 1987. The Flower of Paradise. Dordrecht: Reidel.Google Scholar
Khandelwal, S. K., and Workneh, F. 1988. ‘Psychiatric out-patients in a general hospital of Ethiopia’, International Journal of Social Psychiatry 34 (3), 230–5.CrossRefGoogle Scholar
Kleinman, A. 1980. Patients and Healers in the Context of Culture. Berkeley, Cal.: University of California Press.CrossRefGoogle Scholar
Laderman, C. 1987. ‘The ambiguity of symbols in the structure of healing’, Social Science and Medicine 24 (4), 293301.Google Scholar
Lambo, T. A. 1981. ‘Mental health of man in Africa’, African Affairs 80 (3), 277–88.Google Scholar
Lanternari, V. 1985. ‘Revolution and/or integration in African socio-religious movements’, in Lincoln, B. (ed.), Religion, Rebellion, Revolution, pp. 129–56. New York: St Martin's.CrossRefGoogle Scholar
Last, M. 1990. ‘Professionalization of indigenous healers’, in Johnson, T. M. and Sargent, C. F. (eds), Medical Anthropology: contemporary theory and method, pp. 349–66. Westport, Conn.: Praeger.Google Scholar
Leiris, M. 1938. ‘La croyance aux génies “zar” en Ethiopie du nord’, Journal de Psychologie 1-2, 108–26.Google Scholar
Lewis, H. S. 1984. ‘Spirit possession in Ethiopia’, in Rubenson, S. (ed.), Proceedings of the Seventh International Conference of Ethiopian Studies. Addis Ababa: Institute of Ethiopian Studies.Google Scholar
Lewis, I. M. 1966. Spirit possession and deprivation cults’, Man 1 (3), 307–29.Google Scholar
Lewis, I. M. 1971. Ecstatic Religion: an anthropological study ofspirit possession and shamanism. Harmondsworth: Penguin.Google Scholar
Lewis, I. M. 1986. Religion in Context, pp. 2350. Cambridge: Cambridge University Press.Google Scholar
Lewis, I. M., Al-Safi, A., and Hurreiz, S. (eds). 1991. Women's Medicine: the zar-bori cult in Africa and beyond. Edinburgh: Edinburgh University Press for the International African Institute.Google Scholar
Lonfernini, B. 1971. I Sidamo: un anticopopolo cuscita. Bologna: Editrice Missionaria Italiana.Google Scholar
Low, S. 1988. ‘The medicalization of healing cults in Latin America’, American Ethnologist 15 (1), 136–54.Google Scholar
McGuire, M. B. 1983. ‘Words of power: personal empowerment and healing’, Culture, Medicine and Psychiatry 7 (3), 221–40.Google Scholar
McKenzie, J. L. 1965. Dictionary of the Bible. New York: Macmillan.Google Scholar
Messing, S. D. 1958. ‘Group therapy and social status in the zar cult of Ethiopia’, American Anthropologist 60 (6), 1120–5.Google Scholar
Morton, A. L. 1976. ‘Dawit: competition and integration in an Ethiopian Wuqabi cult group’, in Crapanzano, Vincent (ed.), Case Studies in Spirit Possession. New York: Wiley.Google Scholar
Nichola, T. 1988. ‘Policies and institutions for rural development’, in Zein, Z. and Kloos, H. (eds), The Ecology of Health and Disease in Ethiopia. Addis Ababa: Ministry of Health.Google Scholar
Okubagzhi, G. S. 1988. ‘Fulfilling the potential of traditional birth attendants’, World Health Forum 9, 426–31.Google Scholar
Olupona, J. K. 1989. ‘New religious movements in contemporary Nigeria’, Journal of Religious Thought 46 (1), 5368.Google Scholar
Ong, A. 1988. ‘The production of possession: spirits and the multinational corporations in Malaysia’, American Ethnologist 15 (1), 2842.Google Scholar
Oosthuizen, G. C., Edwards, S. D., Wessels, W. H., and Hexham, I. 1989. Afro-Christian Religion and Healing in Southern Africa. Lewiston, N. Y.: Mellen.Google Scholar
Peters, L. G. 1982. ‘Trance, initiation, and psychotherapy in Tamang shamanism’, American Ethnologist 9 (1), 2146.Google Scholar
Peters, L. G., and Price-Williams, D. 1980. ‘Toward an experiential analysis of shamanism’, American Ethnologist 7 (3), 397413.Google Scholar
Pilisuk, M., and Parks, S. H. 1986. The Healing Web. Hanover, N. H., and London: University Press of New England.Google Scholar
Rahman, F. 1989. Health and Medicine in the Islamic Tradition. New York: Crossroads.Google Scholar
Ranger, T. O. 1986. ‘Religious movements and politics in sub-Saharan Africa’, African Studies Review 29 (2), 163.Google Scholar
Rodinson, M. 1967. Magie, medecine el possession à Gondar. Paris: Mouton.Google Scholar
Sanneh, L. 1985. ‘Healing and conversion in new religious movements in Africa’, in Toit, B. M. du and Abdalla, I. H. (eds), African Healing Strategies, pp. 108–34. New York: Trado-medic.Google Scholar
Shaara, L., and Strathern, A. 1992. ‘Preliminary analysis of the relationship between altered states of consciousness, healing, and social structure’, American Anthropologist 94 (1), 145–60.CrossRefGoogle Scholar
Shack, W. A. 1971. ‘Hunger, anxiety and ritual: deprivation and spirit possession among the Gurage of Ethiopia’, Man 6(1), 3043.Google Scholar
Slikkerveer, L. J. 1982. ‘Rural health development in Ethiopia’, Social Science and Medicine 16 (2), 1859–72.CrossRefGoogle ScholarPubMed
Slikkerveer, L. J. 1990. Plural Medical Systems in the Horn of Africa. London: Kegan Paul International.Google Scholar
Stock, R. 1985. ‘Islamic medicine in rural Hausaland’, in Toit, B. M. du and Abdalla, I. H. (eds), African Healing Strategies, pp. 2946. New York: Trado-medic.Google Scholar
Tafari, S., Aboud, F. E., and Larson, C. P. 1991. ‘Determinants of mental illness in a rural Ethiopian adult population’, Social Science and Medicine 32 (2), 197201.Google Scholar
Tekla Haymanot, A. 1982. The Ethiopian Church and its Christological Doctrine. Addis Ababa: Graphic Printers.Google Scholar
Tekle-Haimanot, R. et al. 1991. ‘Attitudes of rural people in central Ethiopia toward epilepsy’, Social Science and Medicine 32 (2), 203–9.Google Scholar
Torrey, E. F. 1970. ‘The zar cult in Ethiopia’, in Proceedings of the Third International Conference of Ethiopian Studies, Addis Ababa, 1966. Addis Ababa: Haile Selassie I University.Google Scholar
Trimingham, J. S. 1964. Islam in East Africa. Oxford: Clarendon.Google Scholar
Trimingham, J. S. 1968. The Influence of Islam upon Africa. New York: Praeger.Google Scholar
Vecchiato, N. L. 1985. ‘Health, Culture, and Socialism in Ethiopia’, unpublished Ph.D. dissertation, Los Angeles: University of California.Google Scholar
Vecchiato, N. L. 1991a. ‘Ethnomedical beliefs, health education, and malaria eradication in Ethiopia’, International Quarterly of Community Health Education 11 (4): 385–97.CrossRefGoogle Scholar
Vecchiato, N. L. 1991b. ‘Determinants of Illness Behavior in Southern Ethiopia’. Paper presented at the annual meetings of the American Anthropological Association, Chicago, 20–4 November 1991.Google Scholar
Vecchiato, N. L. 1991c. ‘Changing Patterns of Spirit Possession and Healing in sub-Saharan Africa’. Paper presented at the fourth annual conference of the Society of the Anthropology of Consciousness, 1417 March, Temecula, Cal.Google Scholar
Vecchiato, N. L. 1992. ‘Traditional medicine in Ethiopia’, in Kloos, H. and Zein, Z. H. (eds), The Ecology of Health and Disease in Ethiopia. Boulder, Colo.: Westview.Google Scholar
Werbner, R. P. (ed.). 1977. Regional Cults. London: Academic Press.Google Scholar
Werbner, R. P. 1989. Ritual Passage: the process and organization of religious movements. Washington, D.C.: Smithsonian Institution Press, and Manchester: Manchester University Press.Google Scholar
Whisson, D. P., and West, M. (eds). 1975. Religion and Social Change in Southern Africa. Cape Town: Philip.Google Scholar
Winkelman, M. 1990. ‘Shamans and other “magico-religious” healers: a cross-cultural study of their origins, nature, and social transformations’, Ethos 18 (3), 308–52.Google Scholar
Wondmagegnehu, A., and Motovu, J. 1970. The Ethiopian Orthodox Church. Addis Ababa: Berhanenna Selam.Google Scholar
Wubneh, M., and Abate, Y. 1988. Ethiopia: transition and development in the Horn of Africa. Boulder, Colo.: Westview.Google Scholar
Young, A. 1975a. ‘Magic as a “quasi-profession”: the organization of magic and healing among the Amhara’, Ethnology 14 (2), 245–65.Google Scholar
Young, A. 1975b. ‘Why Amhara get kureynya: sickness and possession in an Ethiopian zar cult’, American Ethnologist 2 (3), 567–84.Google Scholar