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2017 | OriginalPaper | Buchkapitel

8. Migrant Women’s Collectivism: The Diaspora and Community Organising

verfasst von : Gaye Yilmaz, Sue Ledwith

Erschienen in: Migration and Domestic Work

Verlag: Springer International Publishing

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Abstract

Despite domestic workers fighting for better working conditions for more than a century, this has not changed the informal and precarious nature of domestic jobs in many countries. In this chapter we discuss domestic workers’ mobilisation including communities of coping and social movement models. By accepting that this is not easy, our findings also point out obstacles such as patriarchal relations where kinsmen wield their gender power to prevent women’s participation, and religious codes can preclude women’s solidarity. It also discusses the problems which include solidarities based on diaspora, identity, race and ethnicity, politics and religion, which become exclusive, ignoring or shutting out gender or class-based organising.

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Fußnoten
1
Kalayaan is a small London-based charity which provide advice and support to and campaigns for the rights of migrant domestic workers in the UK who have entered the UK legally. Kalayaan does not work with undocumented migrants. http://​www.​kalayaan.​org.​uk/​ Accessed in September 2016.
 
2
Day-Mer is the solidarity centre of Kurdish and Turkish Leftist Immigrants in London. http://​www.​daymer.​org/​ Accessed in September 2016.
 
3
Cemevi is recognised as a communal space for secondary religious practices, instead of an alternative place of worship within Islam. See (Issa, T. 2016): ‘Alevis in Europe: Voices of Migration, Culture and Identity’ Routledge.
 
4
See the website of Bulgarian Cultural Institute London. http://​www.​bcilondon.​co.​uk/​ Accessed in October 2016.
 
5
See SIMURG, Kurdish Community Centre. https://​simurgberlin.​wordpress.​com/​ Accessed in September 2016.
 
6
IMECE, a Turkish word meaning ‘self-help’, is the name of newly established domestic workers’ union. https://​imeceeviscileris​endikasi.​org/​ Accessed in September 2016.
 
7
Newroz is the Kurdish celebration of the Persian New Year holiday ‘Nowruz’. Kurdish Newroz coincides with the Spring Equinox, and is a festival celebrating the beginning of spring. Over the years, Newroz has come to represent new beginnings, as well as an opportunity to support the Kurdish cause. For these reasons, Newroz is considered to be the most important festival in Kurdish culture. Typically, the festival is celebrated in the days running up to the Spring Equinox, see The Kurdish Project.
 
8
Day-Mer Women Commission organises rallies and meetings against the massacres of women in Turkey, see Tohum Cultural Centre/DAYMER Women Commission http://​www.​daymer.​org/​content/​womens-services Accessed in September 2016.
 
9
See Jahmila Tahirah Vincent (2013): ‘In Atlanta/USA in July 1881, twenty laundresses formed The Washing Society and announced that their membership would strike unless they were given a raise to a uniform rate of $1 for each dozen pounds of wash. They went door to door to build their ranks and used church meetings to spread the word, seeking solidarity among washerwomen and organising to win community support’ in ‘New York Domestic Workers: Non-Profits, Community Organising and the Implementation of the Domestic Workers’ Bill of Rights’ Fordham University, Urban Studies Masters Theses.
 
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Metadaten
Titel
Migrant Women’s Collectivism: The Diaspora and Community Organising
verfasst von
Gaye Yilmaz
Sue Ledwith
Copyright-Jahr
2017
DOI
https://doi.org/10.1007/978-3-319-51649-3_8