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2018 | OriginalPaper | Buchkapitel

14. Welcome to the World of Wandercast: Podcast as Participatory Performance and Environmental Exploration

verfasst von : Robbie Z. Wilson

Erschienen in: Podcasting

Verlag: Springer International Publishing

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Abstract

Wilson reveals the value of the podcast medium when rendered both as a mode of participatory performance, or performative audio, and as a research tool. The chapter shines new light on traditional podcast forms by considering examples that operate at the fringes of the medium. Using his own creation, Wandercast, as a model—in comparison with other notable examples—Wilson explores how performative podcasts employ the portability and aural intimacy of the medium to invite dynamic interaction between listener and environment. When listeners engage with these artworks, Wilson argues, new modes of perceiving, performing, and being can result. Wilson’s analysis uses ecological and phenomenological lenses in combination. Together, they foreground performative podcasts’ capacity to both exemplify perceptual processes and recalibrate listeners’ relationships with their environments.

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Fußnoten
1
Affordance is a technical term coined by James J. Gibson (1966) to denote the range of actions permitted by environmental elements relative to a particular organism.
An example of a playful affordance would be that a bollard affords vaulting:Photo 1: Dad vaults bollard.
 
2
Specifically, Wandercast constitutes practice-as-research (PaR). PaR refers to research whereby (predominantly artistic) practice is the chief methodology. See Nelson (2013) for a key reference text.
 
3
Before reading this chapter, you might want to undertake a Wandercast (or more than one) for yourself, as there are significant aspects of any fundamentally embodied, kinetic experience which cannot be put into words. You will find more details and download information here http://​ludicrouspilgrim​.​co.​uk/​wandercast-2/​, or search ‘Ludicrous Pilgrim’ on iTunes.
 
4
Headphone Adventure Playground is more or less self-explanatory. I guide listeners through various tactics for playful environmental interaction whilst conducting those same tactics myself and recording my endeavours. The tactics have ludicrous names such as ‘The Kerb-Hop’ and ‘The Swing-King.’ There are also interjections from me ‘in the studio,’ which give extra information and context.
 
5
In Attenborough’s Imaginarium, I accompany listeners on a journey through three environments within David Attenborough’s imagination, inviting imaginative and physical interaction between: listeners, the sonic environment (created through soundscape), and the environment through which listeners wander.
 
6
The concept of performativity is a mutable and vexed one (see Shepherd and Wallis 2004: 220–224). Here, I use the term performative in its general sense of instigating action or performance. There is also the sense, with which listeners might identify, of engaging in action which connotes performance. Whether or not any action associated with Wandercast can be objectively categorised as performance is less important than whether it bears some of the hallmarks of performance.
 
7
For a discussion of the oppositional forces at work in digital media ecologies, see Jenkins and Deuze (2008); for a view on the implications of social media for professional artists, see Manovich (2009); and for an analysis of prosumer capitalism, see Ritzer and Jurgenson (2010). I propose that an investigation into factors limiting the uptake of the podcast form by participatory performance artists would make a valuable research project.
 
8
This was at a ResCen Research Seminar at the University of Middlesex, 3 February 2015. Miller presented on the life of Linked since 2003.
 
9
For more detail on this expansive epistemology, see Bateson ([1972] 2000, 1979, 1991) and Bateson and Bateson (1987).
 
10
I am being a little playful here; just to be clear, I am not suggesting that performative podcasts constitute therapy, only that they may be viewed as therapeutic within the specific context that Kershaw (2007) outlines.
 
11
For a more lyrical account of the mingling of the senses, see Serres (2008).
 
12
Though not mentioned by Cazeaux (2005), this links also to the ‘centering’ and ‘unifying’ nature of sound, as described by Ong ([1982] 2002: 69–72).
 
13
For the avoidance of doubt, I reject the drawing of a distinction between any event and ‘real life,’ since reality encompasses all events. Therefore, I do not describe Wandercast as taking place in the real world, whilst staged theatre takes place somehow outside of it.
 
14
Ironically, this could include ‘traditional’ podcasts, as well as music mp3s or streaming services.
 
15
Many more listeners fed back on Ep. 3 than either other episode, since Ep. 3 was included as an independent performance task in a first-year core module on which I taught within the Drama and Theatre Studies BA at the University of Kent. As previously argued, all listeners have dispositions that affect the degree to which they engage with performative podcasts; in the first-years’ case, perceiving Wandercast as ‘work’ may well have negatively affected their engagement. It is also worth mentioning that the relative foci of the episodes (Ep. 3’s focus being imagination), entails that, overall, more feedback addresses themes pertaining to imaginative than to physical interaction, yet this does not mean that Wandercast as a whole bears this orientation.
 
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Metadaten
Titel
Welcome to the World of Wandercast: Podcast as Participatory Performance and Environmental Exploration
verfasst von
Robbie Z. Wilson
Copyright-Jahr
2018
DOI
https://doi.org/10.1007/978-3-319-90056-8_14