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Erschienen in: Society 1/2023

22.09.2022 | Commentary

The State of Exception Between Schmitt and Agamben: On Topographies of Exceptionalism and the Constitutionality of COVID Quarantine Measures (with Examples from the Irish Context)

verfasst von: Rachel MagShamhráin

Erschienen in: Society | Ausgabe 1/2023

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Abstract

According to political philosopher Carl Schmitt (1888–1985), the emergency or State of Exception (Ausnahmezustand) is the ultimate test of political power and reveals in whom that power is vested. The State of Exception determines who is truly sovereign in a given state. Schmitt defines the sovereign act as a decision on the question of the exception, and further classifies sovereignty as a liminal term, a borderline concept (Grenzbegriff), suggesting a geometric metaphoricity underlying his conceptualization. On this theoretical basis, he develops the concept of decisionism, whereby the actual content or “what” of a decision is not the germane element, but rather the “who” of the decision and whether a given “who” (or decider) is the proper authority and possessor of the necessary sovereignty. This political philosophy is usually read in (and arguably tainted) by the immediate historical context in which it was conceived, namely 1930s Germany and the rise of National Socialism. Nevertheless, it has been reinvigorated recently as a paradigm used to explain government decisions taken under evolving COVID-19 pandemic conditions. The current use of Schmitt to understand the suspension of the normal order of things coincides with intense controversy about the work of one of his arch-critics—the surprising hero of the anti-lockdown anti-vaccination movement, Italian philosopher, Giorgio Agamben (1942 – ). The COVID State of Exception will be situated here between the competing philosophies of Schmitt and Agamben, with illustrative examples from, amongst other things, challenges to the Irish Constitution under pandemic conditions, in an attempt to reveal the rhetorical constructions of exceptionalism at work in political theory.

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Fußnoten
1
George E. Glos, “The New Spanish Constitution: Comments and Full Text”, Hastings Constitutional Law Quarterly 7.1 (1979): 47–128, here 66.
 
3
The searchable database of world constitutions (n.d.), https://​constituteprojec​t.​org/​, for instance, lists 13 in force or draft constitutions in which “State of Exception” occurs, while “state of emergency” occurs in 193. Accessed August 23, 2022. The more common phrase “state of emergency” (German Notstand) is often conflated with the “State of Exception”, further obscuring the latter’s specific historical context and intent in the Weimar Republic. For historical disambiguation, I recommend a review article by Ellen Kennedy, “Emergency and Exception”, Political Theory 39.4 (2011): 535–50.
 
4
As Alfons Motschenbacher notes, the Kronjurist epithet given to Schmitt is usually cited without reference to its earliest use. He notes that it was Schmitt’s former student, Waldemar Gurian, in Swiss exile from 1934, who first used the term in his Deutsche Briefe 1934–1938, in a piece dated 12 October 1934 in which he describes Schmitt as the “constitutional lawyer now functioning as the crown jurist of the Nazis”. Alfons Motschbacher, Katechon oder Grossinquisitor? Eine Studie zu Inhalt und Struktur der Politischen Theologie Carl Schmitts (Marbach: Techtum Verlag, 2000) 157n148.
 
5
Joseph Weiler, “Cancelling Carl Schmitt?” The European Journal of International Law 32.2 (2021): 393–95.
 
6
For a concise account of Schmitt’s active involvement with the Nazi party and its despotic absolutism, despite revisionist claims to the contrary, including (rather preposterously) suggestions of an inner exile, see Bill Scheuermann’s review of Bernd Rüthers, Carl Schmitt im Dritten Reich: “Carl Schmitt and the Nazis”, German Politics and Society 23 (1991): 71–79, including details of his many enthusiastic anti-Semitic and pro-dictatorship publications.
 
7
In a post-war reflection, drawing on his experiences of Allied incarceration, he portrays himself self-pityingly as a victim, a lawyer cast outside the law (60), and explicitly states that these confessions are not to be understood as an apology (77). Carl Schmitt, Ex Captivitate Salus: Erfahrungen der Zeit 1945/47 (Cologne: Greven Verlag, 1950).
 
8
This Schmittian resurgence has often involved a dehistoricized appropriation of Schmitt, as Peter Hohendahl has correctly pointed out, for the purposes of the present. Peter Uwe Hohendahl, “Reflections on War and Peace After 1940: Ernst Jünger and Carl Schmitt”, Cultural Critique 69 (2008): 22–51, esp. 22. It is, however, hard to imagine any political philosophy that is not constantly transmogrified in the present for the present. Moreover, this is the crucial point: Schmitt can be and is “misapplied” in this way.
 
9
Example of the popular referencing of Schmitt include the editorial on deutschlandfunk.de, Matthias Buth “Wie viel Staat wollen wir? Pandemie und Staatlichkeit”, 08.04.2020https://​www.​deutschlandfunkk​ultur.​de/​pandemie-und-staatlichkeit-wie-viel-staat-wollen-wir-100.​html Accessed 23 August, 2022. Here the author asks “wie viel Staat wir wollen, wie wir zwischen Freiheit und Leben abwägen. Dass ‘der Staat’ als Begriff nun ein Revival erfährt, darf nämlich nicht dazu führen, der Idee ‘des Politischen’ à la Carl Schmitt Vorschub zu geben.” [How much State intervention do we want, as we decide between freedom and staying alive. The fact that “the State” is experiencing something of a revival [during the pandemic] should not foster a Carl-Schmitt-style theory of politics.] Around the same time, writing in Le Monde, Vincent Delhomme begins his think-piece with “L’idée de souveraineté opère un retour en force à la faveur de la crise du Covid-19. Après tout, Carl Schmitt (1888–1985) n’avait-il pas énoncé un siècle auparavant qu’ ‘est souverain celui qui décide de la situation d’exception’?” [The idea of sovereignty is making a major comeback due to the Covid-19 crisis. After all, did Carl Schmitt (1888–1985) not state a century ago that “he who decides on the exceptional situation is sovereign”?] Vincent Delhomme, “La crise sanitaire n’a pas été causée par un manque de souveraineté, mais plutôt par un trop-plein”, Le Monde 29.05.2020https://​www.​lemonde.​fr/​idees/​article/​2020/​05/​29/​la-crise-sanitaire-n-a-pas-ete-causee-par-un-manque-de-souverainete-mais-plutot-par-un-trop-plein_​6041136_​3232.​html Accessed August 23, 2022.
 
10
Many of Agamben’s works would be unthinkable without Schmitt as a foil. It is against Schmitt that he writes back not just in his State of Exception, but also in Homo Sacer. While he does not call himself this explicitly, it is clear that Agamben sees himself as the anti-Schmitt. He uses Schmitt so extensively in his critiques of political power that his work would be unimaginable without this forerunner.
 
11
Jean-Pierre Faye, Langages totalitaires (Paris: Hermann, 2004) 407.
 
12
Giorgio Agamben, The State of Exception (2003), trans. Kevin Attell (Chicago: University of Chicago Press, 2005) 1.
 
13
Ibid. 2.
 
14
On Agamben’s central distinction between “bare life” and “ways of life”, which he claims he can trace back to Aristotle, a great deal has been written. Bare life Agamben defines as a “life stripped of every right by virtue of the fact that anyone can kill him without committing homicide.” Agamben, Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Stanford: Stanford University Press, 1998) 183. One of the clearest formulations of the two opposing concepts of bios and zoē can be found in a critique of Agamben’s interpretation of Aristotle. James Gordon Finlayson, “‘Bare Life’ and Politics in Agamben’s Reading of Aristotle”, The Review of Politics 72.1 (2010): 97–126.
However, no one has yet noted, as far as I can see, the reliance of Agamben on Schmitt for this central idea of bare (and barely lived) life. In his prison reflexions of 1950, Schmitt describes his prison clothing as merely the emphasis of his fundamental nakedness: “In den wüsten Weiten einer engen Zelle. Die Kleidungsstücke, die man mir gelassen hat, bestätigen nur die objective Nacktheit. Sie unterstreichen sie sogar auf eine höchst ironische, unangenehm betont Weise. Du siehst dich ganz auf dich selbst und auf deine letzten Reserven zurückgeworfen” (Ex Captivitate, 80). [In the deserted expanses of a narrow cell. The clothes I was left with only serve to confirm an objective nakedness, almost emphasizing it in some profoundly ironic and deeply unsettling way. You find yourself cast back on yourself and onto your last reserves.]
 
15
“The production of a bio-political body is the original activity of sovereign power.” Giorgio Agamben, Homo Sacer (Stanford: Stanford University Press, 1995) 6.
 
16
Giorgio Agamben, “L’invenzione di un’epidemia”, 26.02.2020a https://​www.​quodlibet.​it/​giorgio-agamben-l-invenzione-di-un-epidemia Accessed 23 August, 2022.
 
17
Richard Hofstadter, “The Paranoid Style in American Politics”, Harper’s Magazine, November 1964: 77–86. Reprinted in Richard Hofstadter, The Paranoid Style in American Politics and Other Essays, ed. Sean Wilentz (New York: Vintage Books, 2008) 3–40, here 5.
 
18
Brad Evans, Ecce Humanitas: Beholding the Pain of Humanity (New York: Columbia University Press, 2021) 168.
 
19
“Gemma O’Doherty & John Waters v. The Minister for Health Ireland & Ors” Transcript Part 3: 68. https://​gemmaodoherty.​com/​wp-content/​uploads/​2020/​05/​200505-ODoherty-Waters-v-Minister-for-Health-Ors.​pdf Accessed August 23, 2022.
 
20
Idem.
 
21
Blake Smith, “When Should Leaders Break the Law?” Tablet Magazine, April 6, 2022, https://​www.​tabletmag.​com/​sections/​arts-letters/​articles/​when-should-leaders-break-the-law Accessed August 23, 2022.
 
22
Giorgio Agamben, “Quando la casa brucia”, Quodlibet, October 5, 2020b, https://​www.​quodlibet.​it/​giorgio-agamben-quando-la-casa-brucia. English translation Kevin Attell, “When the House Burns Down” addendum to Diacritics 48.8 (2021). https://​www.​diacriticsjourna​l.​com/​when-the-house-burns-down/​ Accessed August 23, 2022.
 
23
Schmitt, Captivitate: 60.
 
24
All English quotes are from Carl Schmitt (1921), Political Theology, Four Chapters on the Concept of Sovereignty, trans. George Schwab (Chicago: University of Chicago Press, 2005) here 7. German originals are from Carl Schmitt, Politische Theologie: Vier Kapitel zur Lehre von der Souveränität, 9th ed. (Berlin: Duncker & Humblot, 2009).
 
25
Giorgio Agamben, State of Exception, trans. Kevin Attell (Chicago: University of Chicago Press, 2005) 35.
 
26
See Gian Franco Gensini et al., “The Concept of Quarantine in History from Plague to SARS” in The Journal of Infection 49 (2004): 257–261. The article offers a short overview of the main developments in the practice of quarantine from ancient times to the present.
 
27
Gold coins or Bezant.
 
28
This English translation of the original Latin is taken from Susan Stuard, A State of Deference: Ragusa/Dubrovnik in the Medieval Centuries (Berlin: de Gruyter, 1992) 239–40.
 
29
Gensini, 258.
 
30
Michel Foucault, “Panopticism’ from ‘Discipline & Punish: The Birth of the Prison’”, excerpt reprinted in Race/Ethnicity: Multidisciplinary Global Contexts, 2.1 (2008) 1–12: 1.
 
31
Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Stanford: Standford University Press, 1998) 6.
 
32
In “Giorgio Agamben’s Coronavirus Cluelessness”, Anastasia Berg wonders if Agamben’s comments are, as Jean-Luc Nancy suggested, a mistake, or if “an intellectual habit [has] become a pathological compulsion”. See Chronicle of Higher Education, March 23, 2020. https://​www.​chronicle.​com/​article/​giorgio-agambens-coronavirus-cluelessness/​ Accessed August 23, 2022.
 
33
This Agambian-sounding phrase is attributed to Agamben by several authors, including Gregory Pence in his Pandemic Bioethics (Broadview Press: Peterborough ON, 2021) 145. But the attribution is problematic. Some cite as the source The Invention of an Epidemic where, as far as I can see, the locution does not occur in this exact form anywhere. It is offered as a quote in an opinion piece on Agamben in the New York Times of August 21, 2020 by Christopher Caldwell, but it seems to be a translation of the slightly different phrase “una dittatura sanitaria”, which is not of Agamben’s coinage but rather a mantra of the anti-vax populist conspiracist movement of Italy, propagated, for instance, by the extreme right-wing Forza Nuova movement.
 
34
Giorgio Agamben quoted in Manfred Manera, “Italy’s anti-Green Pass movement has a new figurehead”, The Spectator World, October 14, 2021. https://​spectatorworld.​com/​topic/​nunzia-alessandra-schiliro-italy-anti-green-pass-movement-figurehead/​ Accessed August 23, 2022.
 
35
Schmitt, Political Theology, 5.
 
36
Schmitt, Political Theology, 13.
 
37
Idem. 5.
 
38
Hitlers Zweite Buch: Ein Dokument aus dem Jahr 1928, ed. Gerhard Weinberg (Stuttgart: Deutsche Verlags-Anstalt, 1961) 78.
 
39
Schmitt, Politische Theologie, 14.
 
40
“The precise details of an emergency cannot be anticipated, nor can one spell out what may take place in such a case, especially when it is truly a matter of an extreme emergency and of how it is to be eliminated. The precondition as well as the content of jurisdictional competence in such a case must necessarily be unlimited.” Schmitt, Political Theology, 6–7.
 
41
“Incidental”, adj. 1. Oxford English Dictionary Online (n.d.) https://​www-oed-com.​ucc.​idm.​oclc.​org/​view/​Entry/​93467?​redirectedFrom=​incidental#eid Accessed August 23, 2022.
 
42
Discourse analysis has revealed that κυρίαρχος is one of the most frequent collocates of “the people” in modern Greek pro-populist discourse. See Nikos Nikisianis et al., “Populism Versus Anti-populism in the Greek Press: Post-Structuralist Discourse Theory Meets Corpus Linguistics” in Discourse, Culture, Organization: Inquiries into Relational Structures of Power, ed. Tomas Marttila (Cham: Palgrave, 2019) 267–295, here 277.
 
43
The same year in which Ireland’s first Free State constitution was drafted, a document which described the state in Article 1 as “co-equal” to the other states of the commonwealth, making it free while still British, another disorienting state of affairs in which the location of sovereignty remains in abeyance.
 
44
Schmitt, Political Theology, 15. Schmitt is citing Kierkegaard. The text does not provide an exact reference. The English translation offers in a footnote: “The quote is from Kierkegaard’s Repetition.”
 
45
Idem.
 
46
Ibid. 31.
 
47
Ibid. 32–33.
 
48
Ibid. 38.
 
49
Ibid. 36.
 
50
Agamben, “The Invention of an Epidemic”, quoted in Bratton (2021), 112.
 
51
Schmitt, Political Theology, 38.
 
52
Ibid. 39.
 
53
Idem.
 
54
Ibid. 49.
 
55
The Citizens Assembly in Ireland, established in the second part of 2016 as a permanent body, was designed with increased citizen involvement in political decision-making in mind. Responding to a perceived lack of public involvement in political decision-making, its role is to represent the views of “the public” who, its existence suggests, are not already adequately represented by their parliamentary democracy. The body, consisting of 99 citizens and a chair, thus both gives physical form to a perceived lack of representation that it purportedly seeks to overcome. The contradictions and shortcomings notwithstanding, its work in the run-up to the referendum on Article 8 of the Irish Constitution preventing access to abortion cannot be overstated. On its origin, strengths and shortcomings see Naomi O’Leary, “The Myth of the Citizens Assembly”, Politico, June 18, 2019. https://​www.​politico.​eu/​article/​the-myth-of-the-citizens-assembly-democracy/​ Accessed August 23, 2022.
 
56
Schmitt, Political Theology, 49.
 
57
Idem.
 
58
Established by Professor David Farrell of UCD in the immediate aftermath of the financial crisis of 2008, We the Citizens: Speak up for Ireland sought to develop “a more participatory form of democracy could work in Ireland at a time when people felt adrift and disconnected from power”. See http://​www.​wethecitizens.​ie/​
 
59
Schmitt, Political Theology, 51.
 
62
Niall Michel (2020), “Constitutional Challenges to Emergency Legislation in the Time of COVID-19” https://​www.​mhc.​ie/​latest/​insights/​constitutional-challenges-to-emergency-legislation-in-the-time-of-covid-19 Accessed August 23, 2022.
 
63
The Supreme Court judgement (5.7.2022) dismissing the challenge found that no expert evidence could be brought to bear on the question of proportionality. Presumably because proportionality is not delimitable. See Aodhan O’Faolain, “Supreme Court Dismisses Challenge on ‘Hugely Important’ Case”, The Irish Times, July 5, 2022. https://​www.​irishtimes.​com/​crime-law/​2022/​07/​05/​supreme-court-dismisses-gemma-odoherty-and-john-waters-action-over-covid-19-laws/​ Accessed August 23, 2022.
 
64
Idem.
 
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Metadaten
Titel
The State of Exception Between Schmitt and Agamben: On Topographies of Exceptionalism and the Constitutionality of COVID Quarantine Measures (with Examples from the Irish Context)
verfasst von
Rachel MagShamhráin
Publikationsdatum
22.09.2022
Verlag
Springer US
Erschienen in
Society / Ausgabe 1/2023
Print ISSN: 0147-2011
Elektronische ISSN: 1936-4725
DOI
https://doi.org/10.1007/s12115-022-00766-0

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