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25-03-2024

Pathology of life in the Coronavirus-stricken world: a re-analysis of Sadraean practical theology

Authors: Mahdi Ganjvar, Nafiseh Ahl Sarmadi, Sayyed Mahdi Emami Jome

Published in: Contemporary Islam

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Abstract

In this analytical article, we will examine the challenges and pathological problems of living in a Coronavirus-stricken world based on the practical theology foundations of Mulla Sadra (the seventeenth-century Iranian Muslim theosopher). The COVID-19 pandemic has been a potential source of psychological, social, and religious challenges and harms. The synthesis of selfishness and altruism in man is one of the most central pathological issues in everyday life, especially in collective religious rituals during the Coronavirus epidemic. The present study aims to identify these potential challenges and harms and provide a theological solution. The findings show that the two theories of “employment” and “annihilation in the love of people” in Mulla Sadar’s applied theology have the necessary epistemological capacity to resolve some socio-religious challenges caused by the epidemic. In his theological system, love for humans, regardless of race, gender, and religion, is included under love for God. Such a spiritual perspective towards man requires belief in the rights of all human beings and the preference of collective interests over individual ones. In this way, selfishness and self-centeredness, as the moral challenge of living in acute conditions, such as Corona crisis, can be solved by relying on these theological teachings. The study used the descriptive-analytical method, in which we will describe and then analyze in depth the research findings.

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Footnotes
1
For example, see, Arden and Chilcot 2020: 231–232; Garfin et al., 2020: 355–357; Williams et al., 2020: 1039–1054.
 
2
For example, see, Bogg and Milad 2020: 1026–1036; Michie et al., 2020: 945–956; Ruiz and Revenson 2020: 541–543; West et al., 2020: 451–459.
 
3
The movement of Romanticism considered intense emotions as a genuine source of aesthetic experience and focused on feelings such as fear, horror, and astonishment, especially in the face of transcendent beauty and the magnificence of nature. For further reading, see Coleman, Nature Shock: Getting Lost in America. 2020: 214; Barnes, Global Extremes: Spectacles of Wilderness Adventure, Endless Frontiers, and American Dreams 2006: 51.
 
4
See for example: Deborah Cameron and Don Kulick. Language and sexuality. (Cambridge: Cambridge University Press, 2003).
 
5
See for example: Simoni 2016: 143–167; Gay y Blasco and De la Cruz Hernández 2012: 1–14.
 
6
See Mullā Ṣadrā 2007: 827; Mullā Ṣadrā 2002b: 73; Mullā Ṣadrā 2003b: 183; Mullā Ṣadrā 2004: 147.
 
7
See Ali and Qin, “City and Soul in Plato and Alfarabi: An Explanation for the Differences between Plato’s and Alfarabi’s Theory of City in Terms of Their Distinct Psychology,” 2020: 91–105.
 
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Metadata
Title
Pathology of life in the Coronavirus-stricken world: a re-analysis of Sadraean practical theology
Authors
Mahdi Ganjvar
Nafiseh Ahl Sarmadi
Sayyed Mahdi Emami Jome
Publication date
25-03-2024
Publisher
Springer Netherlands
Published in
Contemporary Islam
Print ISSN: 1872-0218
Electronic ISSN: 1872-0226
DOI
https://doi.org/10.1007/s11562-024-00557-w

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