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2018 | OriginalPaper | Chapter

19. Precarious Liaisons: Gender, Moral Authority and Marriage in Colonial Kenya

Authors : Clare Buswell, Yvonne Corcoran-Nantes

Published in: Balancing Individualism and Collectivism

Publisher: Springer International Publishing

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Abstract

The concept of moral authority facilitates a deeper understanding of the fluid interconnections that exist between what are seemingly separate spheres of women’s lives. Moral authority highlights the way in which agency, power, culture and meaning impact on the daily experience of life. This article examines the gendered notions of moral authority that protect women’s political spaces and identity within the context of marriage in Colonial Kenya. For women under colonial rule in Kenya, the use of moral authority provided not only a sense of personal power but a method of confronting powerful menfolk and undermining the colonial regime. In exploiting the implied power of moral authority that came from being a wife, or a mother, or via links with the spirit world, women confronted those who encroached on their rights and livelihoods. The colonial experience tested women’s survival instincts and the capacity to challenge the injustice that would serve to undermine their socio-economic status in a colonised nation, and most importantly, reshape personal and social relations within their ethnic community.

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Footnotes
1
We would like to thank the research librarians at Rhodes House, Oxford and the Seerley library, Cambridge University for their generous help and invaluable knowledge of the colonial record collections which form the basis of this paper. We would also like to thank the Centre for Development Studies at Flinders University, South Australia for providing a grant to undertake this research.
 
2
Peterson 2001 p. 476. He cites the case of Duncan Thinji who in 1940 complained to the church that his wife, a trader, had caused him to become sexually impotent. He called a witch doctor who determined that his wife was not at fault. (See Heyer 2005)
 
3
Thompson used the term moral economy to describe the disconnect between morality and economics so that economics—wages, markets and prices, production and exchange—became the arbiter of understandings of right and wrong.
 
4
Annual average growth of GDP has gone from 4.2% in 1980–90 to 2.0% in 1990–2001, to 5.8% in 2005 and returned 2.0% in 2008. The age of population who completed primary school has dropped from 87% in 1990 to 63% in 2001. In 2009 42.8% of the population was under 14yrs. World Development Indicators 2003. World Bank. p. 185. The 2008 figures are from Summary Statistics Region Eastern Africa. http://​data.​un.​org/​CountryProfile.​aspx?​crName=​KENYA. accessed March 15 2010
 
5
Kenya National Archives Micro film. Miscellaneous Correspondence /File Number: 363 District Commissioner/Fort Hall/3/1 Fisher, J. Report on the Kikuyu. 1950–1951. 91. Herein after cited as KNA MC. DC/FH
 
6
Maize was sold to the State controlled Maize Marketing Board, which sold it to settler farmers and plantation owners as food for labourers. This aimed to control the quality of the maize sold and to prevent African grown maize from being exported and therefore competing with Settler grown maize. (Fearn 1961).
 
7
KNA MC/363 DC/FH/3/1 Fisher, J. Report on the Kikuyu. 1950–1951. p. 83
 
8
KNA Fall Hall Annual Report 1939. pp. 18–19
 
9
KNA/99 Annual Report. Central Province. Windley E.H. 1948 p.1
 
10
KNA MC/363 DC/FH/3/1 Fisher, J. Report on the Kikuyu. 1950–1951. p. 92
 
11
Mss. Afr. s. 1792. Matson. 16/3/41:24. Matson Papers. Manuscripts. Africa. (Rhodes House. Oxford.) Series Nr. 1792. Box 16. File 3. Item 41:24. Herein after cited as: Mss. Afr. s. followed by series numbers
 
12
See KNA AR/369 Fort Hall/27.1947 Coutts W. F. (1947):1–2. KNA/99 Annual Report. Central Province. Windley. E.H. (1948):1.
 
13
KNA Fort Hall Annual Report. 1937. p. 4. Kikuyu women lived on their shambas with their children, with the husband visiting. Mss. Afr. s. 1672/4
 
14
KNA Fall Hall Annual Report 1939. pp. 18–19
 
15
KNA AR/369 Fort Hall/27. 1947. Coutts W. F. pp. 1–2
 
16
KNA/99 Annual Report. Central Province. Windley E.H. (1948):1
 
17
KNA/99 Annual Report. Central Province. Windley E.H. (1948):1.
 
18
KNA. MC 363 DC/FH Report on the Kikuyu. 1950–52. Fisher. J. p. 91.
 
19
KNA AR/493 Meru District Annual Report 1934. District Commissioner Lambert H E. p. 77-80.In Kikuyu society, there were both women and men’s councils which had their own duties and rules that decided on such as when initiation would occur, took care of internal disputes, and educated women and men about proper social behaviour.
 
20
Phillips Arthur, Report on Native Tribunals. Colony and Protectorate of Kenya. Nairobi. 1944. p. 294.
 
21
CO 847/6/11. Archdeacon Owen. Letters and Articles Concerning the Forced Marriage of Girls in Kenya. No page numbers given.
 
22
Mss. Afr. s 1672/6. Minutes of the Law Panel Committee. 29-30th November 1954. p. 4.
 
23
Colony and Protectoriate of Kenya. Law Reports Vol 20 Part 1. 1942. Supreme Court. Criminal Revision Case: No. 80. of 1942. Rex vs Wairimu d/o Njoroge and others. 23, June. 1942. Nairobi.
 
24
Colony and Protectoriate of Kenya. Law Reports Vol 20 Part 1. 1942. Supreme Court. Criminal Revision Case: No. 80. of 1942. Rex vs Wairimu d/o Njoroge and others. 23, June. 1942. Nairobi.
 
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Metadata
Title
Precarious Liaisons: Gender, Moral Authority and Marriage in Colonial Kenya
Authors
Clare Buswell
Yvonne Corcoran-Nantes
Copyright Year
2018
DOI
https://doi.org/10.1007/978-3-319-58014-2_19

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