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2019 | OriginalPaper | Chapter

12. The Religious Factor in Private Education in the United States

Authors : Danny Cohen-Zada, Moshe Justman

Published in: Advances in the Economics of Religion

Publisher: Springer International Publishing

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Abstract

This chapter provides a brief overview of our theoretical and empirical contributions to understanding the dominant role of the religious factor in private education in the United States. Private, fee-paying education today accounts for 8% of enrollment in primary and secondary schools in the United States, down from a high of 14%, 50 years ago (Fig. 12.1); and about 80% of these private school students attend religious schools, down from almost 90%, 30 years ago (Broughman and Swaim 2013; Fig. 12.2). The low overall rate of private education is largely a consequence of the historically dominant role of local school districts in funding public education in the United States, coupled with socio-economic geographic segregation, which allows for substantial variation in the quality of public schools, and the general absence of tax credits for private school tuition. The further recent decline in private enrollment likely reflects the growth of publicly funded charter schools, as well as court-mandated funding reforms that increased state support for poorer school districts, and a decline in demand for Catholic education.

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Appendix
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Footnotes
1
The use of school vouchers to fund private schooling is generally limited to special circumstances: low-income inner-city families with inadequate local public education, families in sparsely populated rural areas, and so on.
 
2
Enrollment in charter schools in 2011/2012 exceeded two million students, a sixfold increase from 1999/2000.
 
3
Hoxby (1998) estimated that 50% of costs in Catholic elementary schools were subsidized by donations from household and dioceses, and by teachers working for less than the going wage. See also Zelman v. Simmons-Harris (2002, footnote 15).
 
4
In 2011/2012, average spending per student in public schools was almost $13,000, while annual tuition averaged under $7000 in Catholic schools, and over $21,000 in non-sectarian schools (NCES 2013, Tables 201.10, 205.50).
 
5
Logarithmic utility implies that both the income elasticity and the elasticity of substitution equal one; CES utility implies that the income elasticity is one while the elasticity of substitution can vary.
 
6
The Cleveland School District Scholarship Program and the Milwaukee Parental Choice Program were established to provide disadvantaged families poorly served by public schools with vouchers that could be applied to other educational choices. They were the first such programs to include religious schools, from 1995, challenging earlier interpretations of the First Amendment, as barring the use of publicly funded vouchers to pay for tuition at religious schools. Both programs were challenged in State and Federal courts and allowed to stand, notably in the landmark Supreme Court decision on the Cleveland Program, in the case of Zelman v. Simmons-Harris (2002).
 
7
The types of religious schools are Catholic, Calvinist, Disciples of Christ, Episcopal, Friends, Evangelical Lutheran Church in America, Methodist, Presbyterian, African Methodist Episcopal, Amish, Assembly of God, Baptist, Brethren, Christian (no specific denomination), Church of Christ, Church of God, Church of God in Christ, Lutheran Church—Missouri Synod, Wisconsin Evangelical Lutheran Synod, Other Lutheran, Mennonite, Pentecostal, Seventh-Day Adventists, Greek Orthodox, Islamic, Jewish, Latter-Day Saints, and “all others not listed above.”
 
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Metadata
Title
The Religious Factor in Private Education in the United States
Authors
Danny Cohen-Zada
Moshe Justman
Copyright Year
2019
DOI
https://doi.org/10.1007/978-3-319-98848-1_12