Skip to main content
Top
Published in:
Cover of the book

2018 | OriginalPaper | Chapter

1. The Sea, Cradle of Divine Spirituality

Authors : Constantin Jurcă, Alina Buzarna-Tihenea (Gălbează)

Published in: Diversity in Coastal Marine Sciences

Publisher: Springer International Publishing

Activate our intelligent search to find suitable subject content or patents.

search-config
loading …

Abstract

Across human history, countless scientific works about the sea have been written, and some of them have an eternal nature. The sea, blessed by God since the Genesis (The Bible. “The Old Testament. The Genesis”) (“And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth”.” (The Bible. “The Old Testament. The Genesis”, Ch. 1, verse 20–22, p. 2)), has generously offered the most diverse and necessary resources for the existence of humanity. In this respect, since the oldest times, the sea has generated a favorable climate for the development of trade, communication, civilization and great geographical discoveries.
The sea has the great merit of approaching the created man to his Creator. It was one of the main instruments whereby God revealed Himself, showing the power, greatness and beauty of His creation. “The Word of God” was spread by the waters of seas and oceans, to the most remote places of the world. The Savior’s “Gospels” and Teachings were spread by the sea and by the roads crossing the Roman Empire. The first Christian communities and churches were established and fortified in seashore cities, and Christianity was spread by the sacrifice of Christ’s disciples and apostles. The sea also consolidated the spirit of sacrifice and human solidarity. The law of retaliation (eye for eye, tooth for tooth) was replaced by the law professing the Love of God and of our fellow men. Moreover, the endless sea brings us closer to heaven, as it intermingles with the infinite horizon; the sea is a symbol of the union between the terrestrial level and the celestial one, as the sky mirrors itself into the sea.
In one of his works, the writer Giovanni Papini (Papini, G, Viata lui Iisus. Editura Orizonturi, Bucuresti, p 470, 2012) stated that, no matter what, Christ remains the beginning and the end, a beam of divine mysteries at the crossroads of two glimpses of human history. In our paper, we will attempt at presenting several excerpts from the Bible and from other works that describe the role played by the sea in the dissemination of Scriptures and in the evolution of Christianity. Moreover, with God’s help, we also aim at revealing the sea as a “cradle” of miracles, whereby God’s great plans were achieved and He revealed Himself as a “Loving Father” and Creator of the universe. The sea “provided fishers of men” and some of them became Christ’s disciples. At His call, they left their ships and fishing tools and followed Him. This paper will reveal that the sea confirmed the Godhead of the Beloved Son, Jesus Christ. The sea, by its whims, often helped the Apostles, who spread the word of the “Gospel” and worshiped Jesus, who rose from the dead.
We will conclude our paper by an appeal addressed to our readers: the sea is a blessing from God and we will be held responsible to Him with regard to the way in which we respect, use and protect it and its beings. Those who love the sea are not only thinkers whose dreams float on its blue and soothing waters. They are managers and fully responsible to God for the achievement of His creation, including the sea. Watch the stormy sea, float on its furious waves and when restlessness starts to creep into your hearts, you will fully and profoundly understand the words of the wise Solomon, son of David: “The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil… The fear of man lays a snare, but whoever trusts in the Lord is safe” (The Bible, “The Old Testament. Proverbs of Solomon”).

Dont have a licence yet? Then find out more about our products and how to get one now:

Springer Professional "Wirtschaft+Technik"

Online-Abonnement

Mit Springer Professional "Wirtschaft+Technik" erhalten Sie Zugriff auf:

  • über 102.000 Bücher
  • über 537 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Maschinenbau + Werkstoffe
  • Versicherung + Risiko

Jetzt Wissensvorsprung sichern!

Springer Professional "Technik"

Online-Abonnement

Mit Springer Professional "Technik" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 390 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Maschinenbau + Werkstoffe




 

Jetzt Wissensvorsprung sichern!

Springer Professional "Wirtschaft"

Online-Abonnement

Mit Springer Professional "Wirtschaft" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 340 Zeitschriften

aus folgenden Fachgebieten:

  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Versicherung + Risiko




Jetzt Wissensvorsprung sichern!

Footnotes
1
Other signs of the beginning of the end (“of sorrows”: “The Gospel of Mark”, ch. 13, verse 8, p. 979): “For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. Because of the increase of wickedness, the love of most will grow cold. But the one who perseveres to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (“The Gospel of Matthew”, ch. 24, verse 14).
 
2
Since 1924, Henry Halley’s The Bible Handbook has known a continuous development: in 1924 it was a brochure of only 24 pages while the edition published in 1983, translated in Romanian by Doru Motz, has 850 pages.
 
3
“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known (by Christ n.a.)” (see The Bible, The New Testament, “The First Epistle of St. Paul to the Corinthians”, ch. 13, verse 12, p. 1123).
 
4
“Heaven and earth will pass away, but my words will not pass away” (our Saviour Jesus said out of the Temple in Jerusalem) (see The Bible –The New Testament, The Gospel of Matthew, ch. 24, verse 35, p. 953); Idem: Psalm 102, verses 25 and 26: “In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded”. For more information, see also “The prophet Isaiah”, ch. 51, verse 6; “Jeremiah”, ch. 31, verse 35 and 36, “The Gospel of Mark”, ch. 13, verse 31; “The Gospel of Luke”, ch. 21, verse 23; “The Epistle to the Hebrew”, ch. 1, verse 11.
 
5
A widespread conception in the intellectual world, that remains even nowadays, is that the Bible is like a centuries-old story about the man’s efforts to find God, arising from the experience of previous generations. At present, the confirmation of each event described in the Bible leads us to conclude that this grandiose and undeniable “book” is not a record of the man’s efforts to find God, but, more exactly, God’s desire to reveal Himself to man. He reveals His Will to humanity, given to the human being by the Creator Himself for science, education and guidance on the path that we need to follow in life, for our own good and eternal life, as designed since the creation (See Henry Halley 1924).
 
6
According to the biblical chronology, the creation of the man took place around 4000 BC, but the universe was probably created a long time before (see Mircea Eliade 1986).
 
7
“God saw all that He had made, and it was very good” (See The Bible, The Old Testament, “The Genesis”, ch. 1, verse 31, p. 2).
 
8
In God’s creation there is similarity between spiritual structures and structures of matter, between the spirit and the laws governing matter. In light of this similarity and the application of entropy in order to explain society, people in their behavior, their financial status, laws, show that all acts are governed by the same law – the law of Entropy (Ștefan Gae 2014: 117).
 
9
“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with whoever stores up things for themselves but is not rich toward God” (The Bible, The New Testament, “The Gospel of Luke”, ch. 12, verse 20 and 21, p. 1005).
 
10
Marine pollution means the introduction by humans, directly or indirectly, of substances or energy into the marine environment, such as damage to biological resources, fauna and marine life, hazards to human health, hindrance to maritime activities, including fishing and other legitimate uses of the sea, impairment of the sea quality in terms of its utilization (Florica Brasoveanu 2016).
 
11
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (The Bible, The New Testament, “The Gospel of John”, ch. 3 verse 16, p. 1028).
 
12
“…and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”.” (The Bible, The Old Testament, “The Gospel of Luke”, ch. 3, verse 22, p. 990).
 
13
The Genesis and the following four books of Moses are part of a number of five books known as Moses’ Pentateuch.
 
14
“As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away…” (The Bible, The Old Testament, “The Gospel of Matthew”, ch. 24, verse 37–39, p. 953).
 
15
“But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men” (The Bible, The Old Testament, “The Second Epistle of Peter”, ch. 3, verse 7, 8 and 10, p. 1198).
 
16
“But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day” (The Bible, The Old Testament, “The Second Epistle of Peter”, ch. 3, verse 8).
“But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.” (The Bible, The Old Testament, “The Second Epistle of Peter”, ch. 3, verse 10).
 
17
As described by the Scripture, the ten plagues were against the Egyptian gods:
(a)
The first of the ten plagues turned the Nile waters into blood; the fish died, people could not drink water. The Nile was considered a god. Of the Egyptian deities, the bull was the most sacred animal, while the crocodile was reviled.
 
(b)
The plague of frogs, lice and flies. The frog was also considered a god.
 
(c)
The cattle plague, the black smallpox. It is significant that all the cattle of the Egyptians died, while almost none of the Israelis. Sores have covered both people and animals, and even the wizards.
 
(d)
Locusts and darkness – this was one of the worst plagues; the insects ate everything. The work of God’s hand is obvious: “Darkness” was a direct blow given to “Ra”, i.e. the great god of the Egyptian Sun.
 
(e)
The death of the firstborn. This plague was turned including against the Pharaoh’s firstborn. Almost a year had passed since the crisis. The Pharaoh reluctantly gave in and the people of Israel could leave. Interestingly, with their departure, the decline of Egypt began. The Red Sea would be the one that would bring it down permanently. God can not compromise. The heart must be entirely given to the Lord. Emperor Asa would go through a bitter experience later in the 39th year of his reign (2 Chronicles, ch. 16, verse 12 and 13).
 
 
18
“O Lord, thou hast searched me, and known me (…) If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me” (The Bible, The Old Testament, “Psalm 139”, verses 1, 9 and 10).
 
19
“…He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (The Bible, The Old Testament, “The Gospel of Matthew”, ch. 12, verse 39–40).
 
20
In order to fully understand the prophecies of “The Old Testament”, it is necessary to preserve their Hebrew nature also for the other people that came into contact with the Hebrew people throughout history.
 
21
Isaiah was chosen in order to give the world the brightest book of prophecy. Isaiah is to prophecy what Shakespeare is to literature, Michelangelo to sculpture, Bach to music, the quality of his writing rising above the other prophets (See The Bible, The Old Testament, “The Book of Prophet Isaiah”, ch. 53, verse 1–2, p. 725, written about 700 years BC).
 
22
“Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach” (What obedience to the Father! Among them, He also chose Judah, whom He knew that would betray Him, in order to fulfill the Scriptures) (The Bible, The New Testament, “The Gospel of Mark”, ch. 3, verse 13–14).
 
23
“As Jesus was walking beside the Sea of Galilee…” (see The Bible, “The Gospel of Matthew”, ch. 4, verse 18).
 
24
For instance, The Bible, The New Testament, “The First Epistle of Peter”, ch. 2, verse 9, states: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light”. Idem, “The Second Epistle of Peter”, ch. 3, verse 13, p. 1198: “But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells”.
 
25
Peter, after seeing the glory of our Savior Jesus Christ, on Mount Tabor, when He transfigured and His clothes became dazzling white and there appeared before them Elijah and Moses, who were talking to Jesus, in his natural and naive enthusiasm, full of dread, he said “Rabbi, it is good to stay here. Let us make three tents: one for you, one for Moses and one for Elijah”. Peter had not matured spiritually, he still needed experience (The Bible, The New Testament, “The Gospel of Mark”, ch. 9, verse 2–5).
 
26
“You may say to yourself, “My power and the strength of my handshave produced this wealth for me.” But remember the Lord your God, for it is he who gives you the ability to produce wealth…” (The Bible, The Od Testament, “The book of Deuteronomy”, ch. 8, verse 17 and 18).
 
27
“So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand” (The Bible, The New Testament, “The Gospel of Mark”, ch. 3, verse 23 and 24).
 
28
“Let your manners be without covetousness, contented with such things as you have. For he hath said: I will not leave thee: neither will I forsake thee” (The Bible, The New Testament, “Apostle Paul’s epistle to the Hebrew”, ch. 13, verse 5).
 
29
The Sea of Galilee has a length of 25 km and a width of 11–12 km. It is 207 m below the sea level. Its lively shores knew a particular trade and economic development. There were ten cities on its shores, with a population of almost 15,000 each.
 
30
In a world of irrational consumption, dominated by waste, sick and hungry people, we should take into consideration Jesus’s advice. He assures us: “Blessed are the merciful for they shall obtain mercy” (“The Gospel of Matthew”, ch. 5, verse 7).
 
31
“All the people answered, “His blood is on us and on our children!” (The Bible, The New Testament, “The Gospel of Matthew”, ch. 27, verse 25).
 
32
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (The Bible, The New Testament, “The Gospel of Matthew”, ch. 28, verse 19 and 20).
 
33
“If you believe, you will receive whatever you ask for in prayer” (The Bible, The New Testament, “The Gospel of Matthew”, ch. 21, verse 22; ch. 17, verse 20).
 
34
The seven were Simon Peter, Thomas, Nathanael, John and James, sons of Zebedee and two other disciples (The Bible, The New Testament, “The Gospel of John”, ch. 21, verse 2).
 
35
“Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.” (The Bible, The New Testament, “The Gospel of Mark”, ch. 14, verse 72).
 
36
It is still a definite proof that Jesus rose from the dead, in flesh. His miraculous appearance to the meeting with the disciples prove Jesus’s Divinity.
 
37
In “Psalm 23”, “The Lord is my shepherd” (Dominus regit me), our Saviour identified Himself. “Basically, the allegorical method of reading of the Psalms may require the highest authority possible”.
 
Literature
go back to reference Ashton J, Down D (2006) Unwrapping the pharaohs: how Egyptian archaeology confirms the biblical timeline. Master Books, Green Forest, p 74 Ashton J, Down D (2006) Unwrapping the pharaohs: how Egyptian archaeology confirms the biblical timeline. Master Books, Green Forest, p 74
go back to reference Atlas Biblic (1993) Editura Aquila. Oradea, p 92 Atlas Biblic (1993) Editura Aquila. Oradea, p 92
go back to reference Brasoveanu F (2013) Dreptul European al mediului. Ed. Prouniversitaria, Bucuresti, p 54 Brasoveanu F (2013) Dreptul European al mediului. Ed. Prouniversitaria, Bucuresti, p 54
go back to reference Brasoveanu F (2014) Dreptul mediului. Ed. Prouniversitaria, Bucuresti, p 76 Brasoveanu F (2014) Dreptul mediului. Ed. Prouniversitaria, Bucuresti, p 76
go back to reference Brasoveanu F (2016) Dictionar de dreptul mediului. Ed. SITECH, Craiova, p 87 Brasoveanu F (2016) Dictionar de dreptul mediului. Ed. SITECH, Craiova, p 87
go back to reference Chevalier J, Gheerbrant A (2009) Dictionar de simboluri. Ed. Polirom, Bucuresti Chevalier J, Gheerbrant A (2009) Dictionar de simboluri. Ed. Polirom, Bucuresti
go back to reference Cline EH (2009) Biblical archaeology: a very short introduction. Oxford University Press, OxfordCrossRef Cline EH (2009) Biblical archaeology: a very short introduction. Oxford University Press, OxfordCrossRef
go back to reference Dickens C (2010) Viața Mântuitorului nostru Isus Hristos. Editura cartea de buzunar, București, p 79 Dickens C (2010) Viața Mântuitorului nostru Isus Hristos. Editura cartea de buzunar, București, p 79
go back to reference Eliade M (1986) Istoria credintelor religioase, Vol. II. De la Gauthama Buddha până la triumful creştinismului (trans: Baltag C). Editura Ştiinţifică şi Enciclopedică, Bucureşti Eliade M (1986) Istoria credintelor religioase, Vol. II. De la Gauthama Buddha până la triumful creştinismului (trans: Baltag C). Editura Ştiinţifică şi Enciclopedică, Bucureşti
go back to reference Eliade M (2000) Istoria credințelor și ideilor religioase, vol II. Editura Univers Enciclopedic, București, pp 31–46 Eliade M (2000) Istoria credințelor și ideilor religioase, vol II. Editura Univers Enciclopedic, București, pp 31–46
go back to reference Gae S (2014) O panoramă a sinelui. Editura Honterus, Sibiu, p 117 Gae S (2014) O panoramă a sinelui. Editura Honterus, Sibiu, p 117
go back to reference Halley H (1924) Manual biblic (The bible handbook). Ed. Door of Hope Halley H (1924) Manual biblic (The bible handbook). Ed. Door of Hope
go back to reference Ivan S (2000) Marea, o vasta farmacie. Ex Ponto, Constanța, pp 24–25 Ivan S (2000) Marea, o vasta farmacie. Ex Ponto, Constanța, pp 24–25
go back to reference Lewis CS (2013) Meditații la Psalmi. Editura Humanitas, București, p 135 Lewis CS (2013) Meditații la Psalmi. Editura Humanitas, București, p 135
go back to reference Papini G (2012) Viata lui Iisus. Editura Orizonturi, Bucuresti, p 470 Papini G (2012) Viata lui Iisus. Editura Orizonturi, Bucuresti, p 470
go back to reference Rickard B, Michell J (2000) Arkeology. In: Unexplained phenomena: a rough guide special. Rough Guides, London Rickard B, Michell J (2000) Arkeology. In: Unexplained phenomena: a rough guide special. Rough Guides, London
go back to reference Rohl D (1995) A test of time: the bible: from myth to history. Century Limited, London, p 128 Rohl D (1995) A test of time: the bible: from myth to history. Century Limited, London, p 128
go back to reference The English standard version bible: containing the old and new testaments with Apocrypha (2009). Oxford University Press, Oxford The English standard version bible: containing the old and new testaments with Apocrypha (2009). Oxford University Press, Oxford
go back to reference Țon I (2004) Oameni mari din Vechiul Testament, Editura Cartea Creștină Oradea, pp 330–331 Țon I (2004) Oameni mari din Vechiul Testament, Editura Cartea Creștină Oradea, pp 330–331
go back to reference White E (2004) Viața lui Isus. Editura Viață și sănătate, București, p 757 White E (2004) Viața lui Isus. Editura Viață și sănătate, București, p 757
go back to reference Woolley L (1929) Ur of the Chaldees. Ernest Benn Limited, pp 82–89 Woolley L (1929) Ur of the Chaldees. Ernest Benn Limited, pp 82–89
Metadata
Title
The Sea, Cradle of Divine Spirituality
Authors
Constantin Jurcă
Alina Buzarna-Tihenea (Gălbează)
Copyright Year
2018
DOI
https://doi.org/10.1007/978-3-319-57577-3_1