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2022 | OriginalPaper | Chapter

6. Urban Nightmares

Author : Marko Lukić

Published in: Geography of Horror

Publisher: Springer International Publishing

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Abstract

When it comes to the function of space and the correlation between space and the horror genre, a common point of reference, as the cases addressed in previous chapters show, is a sense of intimacy and immediacy, whereby the proposed spaces directly condition the audience and protagonists, which in turn leads to an instantaneous and highly subjective horror experience. This subjective experience takes form and is fueled by a variety of different contexts and with different goals, which are for the most part closely related to the scale of the explored spaces. While the American frontier represents a physically and metaphorically different space than a suburban setting, in both cases, the spatially conditioned horrors are a product of a constructed Other which directly, and often violently, interacts with the protagonists. In turn, the produced horror becomes a direct indicator of a particular issue(s) whereby the portrayed violence often stands as a metaphor for larger social and cultural problems. As all of the studied examples show, the presented spatial narratives tend to operate, even on a theoretical level, around a binary system of opposition structured around what is presented as normal and everything else that is perceived as foreign, subversive, and therefore threatening. However, a departure and reinvention of the binarity within the genre does exist, and it thrives within the not-so-strict subgenre boundaries of urban gothic and urban horror. Developed as a somewhat natural diachronic and physical evolution of spatial context within the genre, urban gothic and later urban horror deconstruct the already discussed intimacy by positioning its narratives within the urban confines of a city. The narrative dynamics of this new space and the change in the level of intimacy between the professed protagonist(s) and the articulated Other can initially be observed through a very succinct, although often addressed idea, presented by Alexandra Warwick in The Handbook to Gothic Literature where she argues that “[t]he city is seen as uncanny, constructed by people yet unknowable by the individual” (1998, 288). Although this idea will be expanded and recontextualized in a larger theoretical framework of this chapter, it remains a key point of reference for understanding the basic functionality of the explored spaces.

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Footnotes
1
The differentiation between the two terms is premised on the progressive departure of the various more contemporary narratives from what could be perceived as an intrinsically gothic storyline. As it will be argued later in the chapter, contemporary urban narratives are more akin, mostly due to their violence, explicitness and general addressing of particular issues, to a horror sensibility, rather than a more romanticized gothic one.
 
2
For an in-depth reading and analysis of the concept of the aggressive flâneur see Lukić, Marko and Tijana Parezanović, “Strolling through Hell—The Birth of the Aggressive Flâneur” in Journal of Graphic Novels and Comics 7 (2016), 4; 322-333, as well as Lukić, Marko and Tijana Parezanović, “The Dark Heart of the City and the (De)Evolution of the Flâneur” in Književna smotra: časopis za svjetsku književnost, 179 (2016), 1; 15-24.
 
3
Taylorism functioned as a system of scientific management advocated by Fred W. Taylor. It focused on determining the best for the worker to perform its duties, together with the use of proper tools, training and incentive. The system was also characterized by the breaking down of the process into motions, which were then analyzed and timed, leading to the elimination of unnecessary ones, and therefore increasing production (Encyclopedia Britannica 2018).
 
4
Chomsky uses the concepts previously used by Michael Dawson in The Consumer Trap (University of Illinois Press, 2003).
 
5
In this segment Chomsky refers to Stuart Ewen’s Captains of Consciousness (McGraw-Hill, 1976), p. 85.
 
6
Foucault discussed the functionality of Jeremy Bentham’s idea of a panopticon by claiming that such a construct, on the example of a prison but also outside of it, would have an effect of constant visibility of the inmates or citizens. This visibility in turn would assure the automatic functioning of power, making the panopticon a “cruel, ingenious cage” (1995, 205).
 
7
Arendt presented the term “banality of evil” while covering the war crimes trial of Adolph Eichmann. As Arendt observes, the main issue regarding Eichmann, despite his crimes, was “that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal” (2006, 276). “This normality”, she continues, “was much more terrifying than all the atrocities put together, for it implied […] that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong” (2006, 276).
 
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Metadata
Title
Urban Nightmares
Author
Marko Lukić
Copyright Year
2022
DOI
https://doi.org/10.1007/978-3-030-99325-2_6