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Published in: Social Choice and Welfare 2-3/2005

01-12-2005 | Original Paper

The intellectual contribution of Condorcet to the founding of the US Republic 1785–1800

Author: Norman Schofield

Published in: Social Choice and Welfare | Issue 2-3/2005

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Abstract

Condorcet has often been thought of as a dreamer, and a mathematician without much influence on social thought. I shall argue here that Condorcet's “Jury Theorem” had an influence on Madison, in the crucial Federal decision of 1787. There are two possible avenues of influence—one through Franklin, who was a close friend of Condorcet in Paris in 1776–1785, and one through Jefferson, who also knew Condorcet well, and sent Madison transcriptions of Condorcet's work. Urken and McLean came to the conclusion that Madison was unimpressed by Condorcet's work. (But they looked for the wrong kind of influence). Indeed, Condorcet's influence may have been more pronounced on Jefferson, who based his views on debt, usufruct and economic growth on Condorcet's optimism as expressed in the Esquisse. Oddly enough, historians have focused on the influence of Hume on Madison. In fact, Hume and Condorcet were in search of a similar calculus—decision-making under risk.

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Footnotes
1
Condorcet's work in his Essai can be seen as an extension of Hume's idea of “probable belief”, set out in Hume's Treatise [24]. Indeed, Condorcet's biographer, Baker [8, p. 13], notes the line of thought from Hume through Condorcet to what we might today call “Bayesian Social Choice Theory.”
 
2
Mayer [36] discusses the further correspondence between Madison and Jefferson in 1790 over the issue of debt, and the possibility of constitutional change.
 
3
Baker [8, p. 393] observes that Jefferson seemed to approve of Destutt de Tracy's idea of social science, the notion that society can be understood in scientific terms. There is another intriguing indirect connection between Jefferson, Destutt and Condorcet. A Commentaire [18] by Destutt de Tracy on Montesquieu's L'Esprit des lois was published in Paris in 1798, and contained an essay by Condorcet on the twenty-ninth book of L'Esprit (written in 1780). The essay seems to deny the relevance of Montesquieu's notions. Mayer [36, p. 136] points out that Jefferson himself (after retiring from the presidency) translated Destutt's Commentaire and arranged for its publication. This strongly suggests that Jefferson in the mid 1780's had accepted Condorcet's critique of Montesquieu's argument. The complex intellectual connections between the Scottish Enlightenment thinkers (Smith and Hume), Condorcet, Destutt and their colleagues in France, and Jefferson and Madison, have not been explored in any great depth.
 
4
As Mayer notes, Jefferson wrote in a letter in 1799, that like Condorcet, he believed that the mind of man was “perfectible to a degree of which we cannot as yet form any conception” [36, p. 306].
 
5
There is one consequence of the Hamilton scheme that I have not emphasized, though it is consistent with the view presented by Madison and Jefferson. If the US focused on manufacturing development, then it would be dependent on British capital, and thus become a satellite of the metropole. It is possible that the defeat of Hamilton was necessary for the creation of what Jefferson later called the “Empire for Liberty.”
 
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Metadata
Title
The intellectual contribution of Condorcet to the founding of the US Republic 1785–1800
Author
Norman Schofield
Publication date
01-12-2005
Publisher
Springer-Verlag
Published in
Social Choice and Welfare / Issue 2-3/2005
Print ISSN: 0176-1714
Electronic ISSN: 1432-217X
DOI
https://doi.org/10.1007/s00355-005-0005-y

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