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Published in: AI & SOCIETY 6/2023

07-02-2021 | Original Article

Interpreting fitness: self-tracking with fitness apps through a postphenomenology lens

Author: Elise Li Zheng

Published in: AI & SOCIETY | Issue 6/2023

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Abstract

Fitness apps on mobile devices are gaining popularity, as more people are engaging in self-tracking activities to record their status of fitness and exercise routines. These technologies also evolved from simply recording steps and offering exercise suggestions to an integrated lifestyle guide for physical wellbeing, thus exemplify a new era of "quantified self" in the context of health as individual responsibility. There is a considerable amount of literature in science, technology and society (STS) studies looking at this phenomenon from different perspectives, linking it with the sociology of self-surveillance and neoliberal regimes of health. However, the human-technology interface, through which the micro- (behavioral) and macro- (social) aspects converge, still calls for extensive examination. This paper approaches this topic from the postphenomenological perspective, in combination with empirical studies of design analysis and interviews of fitness apps, to reveal the human-technology link between the design elements and people's perception through the direct experiences and interpretations of technology. It argues that the intentionality of self-tracking fitness app designs mediates the human-technology relations by "guiding" people into a quantified knowledge regime. It shapes the perceptions of fitness and health with representations of meanings about a "good life" of individual success and management. This paper also gives a critique of current individual, performance-oriented fitness app designs and offers the possibility of seeking alternatives through the multistable nature of human-technology relations—how altering interpretation and meaning of the design with a cultural or social context could change the form of technological embodiment.

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Footnotes
1
Promotional message retrieved in the “Discovery” and “Community” section (where users can find online campaigns or exercise challenges to complete) of “Keep” Fitness App, February 2020.
 
2
This message shows up every time a user opens the Keep App.
 
3
By saying “internal,” I don’t mean that the technology is part of our somatic bodies (although in some cases, the technology cannot be separated from it, such as a cardiac pacemaker). Humans are increasingly utilize technologies as a way of seeing/understanding the world and reflecting on themselves, whether or not a certain technology is attached to them at all times.
 
4
There are some other forms of mediating relations, namely “embodiment” relations, in which technology broadening human’s sensitivity and human look “through” them to recognize and connect with the material world (Verbeek 2005: 125). Also, there are two other mediating relations that I will not elaborate in this paper: alterity (technology as a quasi-other, such as robot) and background (not consciously experienced but shaping the environment). See Rosenberger and Verbeek 2015.
 
5
“Stability” or “variation”, see Rosenberger and Verbeek 2015: 25–26.
 
6
The interviews were conducted in the summer of 2019, and some following-ups in the spring of 2020.
 
7
This can also be traced back to Heidegger’s “Instrumental Intentionality” that something’s “in-order-to” feature becomes the context of the thing that “could be done.” See Verbeek 2001.
 
8
In Chinese, the term “check-in” is fashioned as “打卡”, originating from the action that one goes to work and inserts the punchcard for recording the presence. It derives a broader meaning of doing something compulsory, or signifying “something has been done” without describing further engagement, e.g. travelling to a tourist spot and taking a picture at the most famous place.
 
9
For example, a set of exercise usually consists of a series of routines (such as push-ups, squats, or running distance), each specifically emphasizing the training of a body part or an aspect of fitness (e.g. endurance, strength, etc.).
 
10
However, as the wearable technology moves forward, users are envisioning such as future when the inner, physical “self” would be bounded through more numbers and metrics on display; as seeing those numbers becomes a way of reading one’s health and fitness without realizing the existence of technology. It is not yet mediating an embodiment relationship, but would march towards that.
 
11
There are some nuances regarding to the term “multistability.” Rosenberger and Verbeek (2015) pointed mainly to the various versions of use and interpretations from the user’s side, and the divergence from the designing ends to the various perceptual ends, such as the case of fire hydrants (See Rosenberger 2017a) and “anti-homeless design.” (See Rosenberger 2017b) However, when Ihde (1999) uses this for the analysis of imaging technology in the sciences, he argues that a “converge” of variations can also occur—different technologies can hold on to certain imagery artefact from various channels. Whyte (2015) echoes with the idea of “pivot.”.
 
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Metadata
Title
Interpreting fitness: self-tracking with fitness apps through a postphenomenology lens
Author
Elise Li Zheng
Publication date
07-02-2021
Publisher
Springer London
Published in
AI & SOCIETY / Issue 6/2023
Print ISSN: 0951-5666
Electronic ISSN: 1435-5655
DOI
https://doi.org/10.1007/s00146-021-01146-8

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