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Published in: Society 3/2022

17-05-2022 | BOOK REVIEW

Kei Hiruta, Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity

Princeton University Press, 2021, 277 pp., ISBN: 9780691182261

Author: Jeremy Waldron

Published in: Society | Issue 3/2022

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Excerpt

Isaiah Berlin hated Hannah Arendt. He nurtured a fierce dislike for her that Kei Hiruta calls “a lifelong hatred” (p. 2).1 They only met on three or four occasions—all of them in the United States—but those meetings were enough for Berlin to say “my allergy vis-à-vis Miss Arendt is absolute and her mere presence in a room gives me goose-flesh” (p. 161). They were together at a conference just once—on the fiftieth anniversary of the Russian Revolution at Harvard in 1967—but that was enough for Berlin to say subsequently that he could not “conceive of any issue that could bring me to the same platform as Miss Hannah Arendt” (p. 159). They were writers on similar topics, but Berlin resented being on the same page as her: Hiruta records a letter that Berlin wrote to an American philosopher in 1991 saying that he (Berlin) was deeply offended by “the linking of my name with that of Miss Arendt” in a discussion of totalitarianism. Hiruta notes too an earlier incident in 1983 in which Berlin refused to contribute to a collection on conceptions of liberty on the grounds that he “hated” one of the thinkers—Hannah Arendt—who was discussed by some of the other contributors (p. 46).2 And these incidents took place years after her death in 1975. …

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Footnotes
1
Kei Hiruta, Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity (Princeton University Press, 2021). Numbers in parentheses in the text are page references to Hiruta’s book.
 
2
The volume was John Gray and Zbigniew Pelczynski, Conceptions of Liberty in Political Philosophy (Athlone Press, 1984).
 
3
Berlin said this in a 1991 interview with Ramin Jahanbegloo, cited in David Caute, Isaac and Isaiah: The Covert Punishment of a Cold War Heretic (Yale University Press, 2013), p. 262. Caute’s book is discussed in a little more detail towards the end of this review.
 
4
Hannah Arendt and Isaiah Berlin is based on a number of articles that Hiruta has published over the past ten years, including: “A democratic consensus? Isaiah Berlin, Hannah Arendt, and the Anti-Totalitarian Family Quarrel,” published in Think in February 2018; “An Anti-Utopian Age?—Isaiah Berlin’s England, Hannah Arendt’s America, and Utopian Thinking in Dark Times,” published in November 2016 in Journal of Political Ideologies; and “The Meaning and Value of Freedom: Berlin contra Arendt,” in European Legacy: Towards New Paradigms, published in November 2014.
 
5
See Jeremy Waldron, “Arendt’s Constitutional Politics,” in Dana Villa (ed.) The Cambridge Companion to Hannah Arendt (Cambridge University Press, 2001); “What Would Hannah Say?” New York Review of Books, March 15, 2007; and “Arendt on the Foundations of Equality,” in Seyla Benhabib (ed.) Politics in Dark Times: Encounters with Hannah Arendt (Cambridge University Press, 2010).
 
6
Hiruta cites David Miller and Richard Dagger, “Utilitarianism and Beyond: Contemporary Analytical Political Theory,” in Terence Ball and Richard Bellamy (eds), The Cambridge History of Twentieth-Century Political Thought (Cambridge University Press, 2006), pp. 446–47.
 
7
Quoted by David Caute, p. 262. But Caute also notes this—that in 1963, Berlin had written to William Phillips, the editor of Partisan Review, disparaging Arendt, describing her as once a ‘fanatical’ Jewish nationalist but now an equally fanatical anti-Zionist (Caute p. 270).
 
8
Caute, p. 268.
 
9
Hiruta tries to concoct an appearance of symmetry by asking “How did Berlin develop his animosity towards Arendt, and she her indifference and suspicion towards him?” (p. 4).
 
10
He cites a couple of important pieces of work by Jennifer Ring in this regard, including “Hannah Arendt and the Eichmann Controversy: Cultural Taboos against Female Anger,” Women in Politics 18:4 (1998), pp.57–79.
 
11
Caute, p. 268.
 
12
Hiruta (41) quotes a letter from Berlin to Mary McCarthy in which he says that “the book on revolutions takes us straight back to the old German metaphysical trough, and I cannot take it.”
 
13
For the contrast see Jeremy Waldron, “Berlin’s Neglect of Enlightenment Constitutionalism,” in Laurence Brockliss and Ritchie Robertson (eds.) Isaiah Berlin and the Enlightenment (Oxford University Press, 2017), also published in Jeremy Waldron, Political Political Theory: Essays on Institutions (Harvard University Press, 2016).
 
14
Hiruta is good enough to respond (260n105) to my critique of Berlin as being uninterested in constitutional structures.
 
15
Caute, p. 286.
 
16
But he mentions them both in one breath in a letter to Jean Floud, dated August 1969), where he says his style of thinking means that “I can thunder against (say) Deutscher and his opposite, Miss Arendt.” (Henry Hardy and Mark Pottle (eds.) Isaiah Berlin: Building—Letters 1960–1975 (Chatto and Windus, 2013), p. 396).
 
17
Ramin Jahanbegloo, Conversations with Isaiah Berlin, Second edition 2007 (Charles Scribner’s Sons, 1991), p. 82: “I do not greatly respect the lady’s ideas, I admit. Many distinguished persons used to admire her work. I cannot.”
 
Metadata
Title
Kei Hiruta, Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity
Princeton University Press, 2021, 277 pp., ISBN: 9780691182261
Author
Jeremy Waldron
Publication date
17-05-2022
Publisher
Springer US
Published in
Society / Issue 3/2022
Print ISSN: 0147-2011
Electronic ISSN: 1936-4725
DOI
https://doi.org/10.1007/s12115-022-00730-y

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