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2019 | OriginalPaper | Buchkapitel

2. Hailing the Subject: Visual Progression and Queer Reading in Nananan’s Blue

verfasst von : Monica Chiu

Erschienen in: Women’s Manga in Asia and Beyond

Verlag: Springer International Publishing

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Abstract

Kiriko Nananan’s Blue (1997) invites an Althusserian reading in which the (hailed) subject of the (capitalist) State is incorporated into ideological institutions. Blue’s women characters are continuously hailed by their teachers or each other. The girls’ black-haired heads—round dense patches of ink—visually depict Blue’s subjects heeding their hail (turning to acknowledge a calling) while they also attempt resistance to incorporation diegetically—the girls aspire to more than marriage and domesticity. Eventually, the protagonists accept that they cannot refuse State interpolation. Nananan’s accompanying diegetic drag—the visual encumbrance of numerous inked heads—is an imagistic resignation to this subjectification. Pitting the visual representation of the girls’ acquiescence to the hail against the consistently interrupted narrative creates a productive tension between image and narrative pacing.

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Fußnoten
1
Upon first mention only, Japanese terms will be italicized.
 
2
Blue appeared first in Comic Are!, a manga for adult readers (aged 20–30 years old), not necessarily aimed at shōjo’s younger audience, according to Deborah Shamoon (2008: 151). Her visually interesting work has gone unrecognized by scholars in the field. This essay offers the artist some scholarly recognition.
 
3
Shamoon writes, ‘The huge, starry eyes of both male and female characters are one of the most important generic traits of shōjo manga. The large eyes not only impel the reader to identify and empathize with the characters, but also signal a thematic interest in the characters’ emotional lives’ (Shamoon 2008: 151). Along with rendering ‘the eyes flat and unreflective, Nananan also forces the reader to look to other body parts, or to other images in the frame, for expression of emotion’ (Shamoon 2008: 151).
 
4
She argues, ‘Whereas today, same-sex behaviors or desires among girls are often read as subverting or rebelling against a patriarchal order, in prewar Japan these relationships were an accepted means of delaying heterosexual experience until girls were old enough for marriage’ (Shamoon 2008: 140).
 
5
Although it is important for me to note that some student faces in Blue remain featureless as well, this usually occurs only when characters are in the distance, as on pages 106, 137, 181, and 212.
 
6
From Deb Aoki’s ‘Blue by Kiriko Nananan’ in About.​com: ‘Story moves slowly and somberly – not for fans of manic mainstream manga’; ‘… the simple elegance of Blue’s artwork means it may also be confusing or boring to fans of more mainstream fare.’; ‘It’s a bit mundane without all the sparkly flowers you usually see in shōjomanga or the goofy sexual hijinks you might see in shōnenmanga stories. If that’s what you like and expect out of manga, then Blue is not for you’ (Aoki 2013: n.p., italicization in original).
 
7
In Blue, these lines are attributed to Yoko Hara.
 
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Metadaten
Titel
Hailing the Subject: Visual Progression and Queer Reading in Nananan’s Blue
verfasst von
Monica Chiu
Copyright-Jahr
2019
Verlag
Springer International Publishing
DOI
https://doi.org/10.1007/978-3-319-97229-9_2