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Erschienen in: Human Rights Review 1/2017

14.10.2016

Human Rights, Personal Responsibility, and Human Dignity: What Are Our Moral Duties to Promote the Universal Realization of Human Rights?

verfasst von: Julio Montero

Erschienen in: Human Rights Review | Ausgabe 1/2017

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Abstract

According to the orthodox or humanist conception of human rights, individuals have a moral duty to promote the universal realization of human rights. However, advocates of this account express the implications of this duty in extremely vague terms. What does it mean when we say that we must promote human rights satisfaction? Does it mean that we must devote a considerable amount of our time and resources to this task? Does it mean, instead, that we must make occasional donations to charities working to advance human rights realization? In this essay, I argue that this duty can only be constructed as imperfect. This means that it confers agent-relative discretion on us to decide when, how, and to what extent to advance the human rights of others. It also means that it is neither correlative with rights nor enforceable. As I will explain, the main reason for this is that any attempt to construct it as a perfect duty would infringe the dignity of the potential duty bearers and thereby undermine the very values that human rights practice aspires to serve. Finally, I will conclude by providing some guidelines for those who wish to comply with their imperfect duties to improve the situation of those whose human rights are in peril.

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Fußnoten
1
Similar accounts may be found in the analysis of other prominent advocates of the humanist conception. See, e.g., Gewirth 1982, p. 64; Caney 2007, p. 296.
 
2
For an interesting rebuttal of the libertarian position, see Gilabert 2012, chapter 3.
 
3
For an insightful discussion on this issue, see Pogge 2007 and 2008, pp. 196–205.
 
4
Although most human rights are meant to protect important human interests, in this essay, I will focus on those protecting the most urgent interests because it may be reasonable to think that stringency on the duty to promote the satisfaction of the human rights of others may vary depending on the intensity of the interests they preserve.
 
5
When discussing the notion of imperfect duties in the context of Locke’s moral philosophy, Robert Lamb explores a similar account (See Lamb 2010, p. 132).
 
6
“…it is easy to imagine a social morality evolving in a small and isolated community in which many of the moral requirements we consider to be paradigms of imperfect duty could be enacted by all for all” (Hope 2013, p. 94).
 
7
In fact, Griffin thinks that our capacity to choose and pursue our conception of a worthwhile life is what endows human life with dignity, and suggests that this is how the references to human dignity contained in human rights documents are to be interpreted (Griffin 2008, p. 45).
 
8
Joel Feinberg has persuasively argued that rescue duties are enforceable and correlate with the rights of others. Yet, he makes a clear distinction between easy rescue duties and more general duties to aid the poor, which he defines as non-enforceable “acts of charity discharging an imperfect obligation” (Feinberg 1984, p. 66).
 
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Metadaten
Titel
Human Rights, Personal Responsibility, and Human Dignity: What Are Our Moral Duties to Promote the Universal Realization of Human Rights?
verfasst von
Julio Montero
Publikationsdatum
14.10.2016
Verlag
Springer Netherlands
Erschienen in
Human Rights Review / Ausgabe 1/2017
Print ISSN: 1524-8879
Elektronische ISSN: 1874-6306
DOI
https://doi.org/10.1007/s12142-016-0430-6

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