Skip to main content

2018 | OriginalPaper | Buchkapitel

2. Intellectual Precursors and Cultural Context: Turkology, Language Reform, and Surnames

verfasst von : Meltem Türköz

Erschienen in: Naming and Nation-building in Turkey

Verlag: Palgrave Macmillan US

Aktivieren Sie unsere intelligente Suche, um passende Fachinhalte oder Patente zu finden.

search-config
loading …

Abstract

The linguistic stock for the names adopted during the application of the Surname Law came from a variety of sources. In the late Ottoman decades archeological findings and the discovery of manuscripts repositioned Turkish in the evolutionary thinking of the time. The late Ottoman simplification efforts and the purist language reform of the 1930s utilized these findings and manuscripts. After the romanization of the alphabet in 1928, the radical language reform efforts from 1932-1934 involved the purge of Arabic and Persian elements from Turkish, and also involved the mobilization of the public to collect folk idioms and spoken vernaculars for the Tarama Dergisi, a glossary of equivalents to Ottoman Turkish. The Turkish History Thesis claimed that Turks were the ancestors of all the brachycephalic peoples, and by implication the rightful inhabitants of Anatolia. The disputed Sun Language Theory of 1936 claimed that Turkish was the ancestor of all languages. Surname booklets, which were written to help citizens produce unique Turkish surnames, were a product of these processes, replicating the methods of the language reform, and putting into circulation a stock of morphemes, and phonemes that would eventually transform the onomastic texture of Turkey’s populace.

Sie haben noch keine Lizenz? Dann Informieren Sie sich jetzt über unsere Produkte:

Springer Professional "Wirtschaft+Technik"

Online-Abonnement

Mit Springer Professional "Wirtschaft+Technik" erhalten Sie Zugriff auf:

  • über 102.000 Bücher
  • über 537 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Maschinenbau + Werkstoffe
  • Versicherung + Risiko

Jetzt Wissensvorsprung sichern!

Springer Professional "Wirtschaft"

Online-Abonnement

Mit Springer Professional "Wirtschaft" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 340 Zeitschriften

aus folgenden Fachgebieten:

  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Versicherung + Risiko




Jetzt Wissensvorsprung sichern!

Fußnoten
1
For further reading on the publishing of French books in the Ottoman Empire, see Strauss, J. 1999. Le livre français d’Istanbul (1730–1908). Revue des mondes musulmans et de la Méditeranée, (Livres et lecture dans le monde ottoman). 87–88: 277–301.
 
2
Other Tanzimat writers who were followers of Namık Kemal in this regard include Ali Suavi, Ziya Paşa, Ahmed Mithat, and Şemseddin Sami (Levend 1949, 113).
 
3
In the Reform period, the languages listed above gained semi-official status. They were used for administrative purposes in official multilingual gazettes and statistical annuals (sâlnâme), and used as a medium of instruction in schools (Strauss 1995, 223). For further reading on the process of reformation and restoration of the multiple languages of the Ottoman Empire, see Strauss (1995).
 
4
There were 11,008 secular elementary schools in the Ottoman territories in 1867; by 1895, this number more than doubled, at 28,615 (Shaw 1977, 112).
 
5
Kołodziejczyk, Dariusz. 2011. Whose Nation? Mustafa Djelaleddin Between Ottomanism and Turkism, in Jerzy Borejsza, ed, The Crimean War 1853–1856: Colonial Skirmish or Rehearsal for World War? Empires, Nations, and Individuals Warszawa: Wydawnictwo Neriton- Institut Historii.
 
6
Prior to these discoveries, Turkology was a university subject in five universities. Of these five, two were in Russia at Qazan University and St. Petersburg University. Two others were in Austro-Hungary, in Budapest at the Budapest University and in Vienna at Orientalische Akademie, while the final was in Paris at École Spéciale des langues orientales (Mengen, 6).
 
7
Ercilasun, Bilge. 1999. The Beginning of Runic Studies in Turkey. Studia Orientalia 87: 71–77.
 
8
Friedrich Wilhelm Radloff (1837–1918) was the German-born Russian founder of Turkology. He studied under the pioneers of comparative Altaic studies at the University of Berlin. Radloff went to Russia in 1858, after having received his doctorate from the University of Jena and started to study Altaic languages. By the 1870s, Radloff’s reputation as a scholar was well established and he even became the Chief Inspector of the Turkic schools of the region. In 1894, he became Director of the Museum of anthropology and ethnography of the Imperial Academy of Sciences.
 
9
Wolfgang. E. Scharlipp. 2004. The Decipherment of the Turkish Runic Inscriptions and its Effects on Turkology in East and West. Journal of Turkish Civilization Studies, No.1: 303–318.
 
10
Necib Asım taught the Orhon inscriptions, Uygur, and Çağatay languages at the Darülfünun-ı Istanbul (est. 1900), the Ottoman predecessor to Istanbul University, (est. 1933) (İhsanoğlu 2010, II, 563, cited in Ata 2012, 172) from 1908 until 1927. Until Necip Asım’s courses, there were no courses based on Turkish languages at the Darülfünun, where Ottoman Literature, Arabic and Persian literature courses and French literature classes were prevalent (Ata 2012, 172).
 
11
This first publication of the article, based on the deciphering of the runic script by the Danish scholar Vilhem Thompson, was published a year before Thomson’s book, probably because of the Tenth Congress of Orientalists in Geneva in September, 1894. Thomsen is said to have given a copy of his book to Ahmet Mithat Efendi at the Congress.
 
12
For more a comprehensive overview of the status of studies in linguistic Turkology in the last two decades, increasingly focused on typology and contact phenomena, see Johanson (2001).
 
13
The text of the Dede Korkut stories, said to date from the tenth century, was recovered in the Dresden Library in the early nineteenth century, but the first complete transcription was not made until 1916, by Kilisli Rifat, who published Kitab-i Dede Korkut Ala Lisan-i Tai’fe Oghuzhan. In 1938 Orhan Shaik Gokyay transliterated the text from Arabic script to the Roman alphabet (Sümer et al. 1972, xxii).
 
14
Taha Parla maintains that major ideological positions in Turkey have been based on Gökalp’s corporatist model (Parla 1985, 7).
 
15
Gökalp’s early development is considered similar to Muhammad ‘Abduh, Egyptian Muslim modernist, of a generation earlier (Heyd 1950, 26).
 
16
Gökalp began to study French on the advice of Abdullah Cevdet, so that he could read the work of French scholars (Deny 1925, 5).
 
17
For further reading on how Gökalp adapted Émile Durkheim’s sociology, see Nefes (2013).
 
18
See Georgeon (1980) and Turnaoğlu (2017).
 
19
The collection of 19 short articles in the form of dialogues with the unknown philosopher and five other dialogues written for children were to be his final articles.
 
20
The titles of two articles on the modernization of the family that appeared in 1917 attest to the importance the family had for intellectuals: one of these was published in Yeni Mecmua and entitled Aile ahlakı: Konak’tan Yuva’ya (Family Morality: from the Konak to the Yuva) 17 (1917) 321–324, referring to a transition to a nuclear family, and the other, called Medeni Aile, Milli Aile (The Modern Family, the National Family), Tanin 29 October, 1917.
 
21
Conventional meaning of this term is the religious community united by Islamic faith, though Gökalp seems to have also considered this term to encompass Christianity, Judaism, and Buddhism. See Turnaoğlu (2017, 177–178).
 
22
See Bouquet (2013, 289) for the way these double names evolved in the late Ottoman period to individuating their bearers in contrast to the sixteenth century when they would have conferred distinction.
 
23
These two phases in the language reform process are noted by Szurek (2013), and Sadoğlu and Toprak (2009). Indeed, Strauss argues that the language reform process can be seen as a de-Islamization process (2008).
 
24
Also noted by Eissenstadt (2014).
 
25
“Tunalı Hilmi published his proposal in the Hakimiyet-i milliye newspaper on August 27, 1923. According to this proposal, a Turkish commission would be established in the Education Ministry, terms would be Turkified, school books would be prepared according to the rules of öztürkçe, newspapers would be given [imtiyaz/permission] only if they used these rules, official communication would be done in [öztürkçe] and laws in the Grand National Assembly would be written this way. Because there was no foundation for it, the proposal did not go beyond being a personal wish” (Levend 1949, 391).
 
26
For a comprehensive account of the alphabet reform, and how it was received and in turn shaped by various actors, see Hale Yılmaz (2013, 139–178).
 
27
This became the official Ottoman residence and was intended to be more modern. Built under Sultan Mahmut II (1808–1839), it was furnished with western style furniture and the Sultan himself emulated Western monarchs “shortening his beard and wearing his own version of contemporary Western hats, frock coats and trousers” (Shaw 1977, 49).
 
28
This is a title that means “one who distinguished himself in a gaza …a war against unbelievers…Muslim raider of the frontiers who made his living chiefly from booty” (Bayerle 1997, 68). It was a title that belonged to a particular frontier lifestyle, but survived in Turkish lore (ibid.).
 
29
For further reading on the racialist science behind a strain of Turkish nationalism, see Maksudyan (2005), and Ergin (2008).
 
30
Bir milletin manevi kıyafeti olan lisanı, maddi kıyafetine benzemelidir. Şapka taşıyan bir başın sarıklı bir dille konuşmasına imkan var mı?
 
31
The name of a mountain popular for skiing near the city of Bursa.
 
32
Kissing the top of the hand is a sign of respect to elders.
 
Literatur
Zurück zum Zitat Akman, Ayhan. 1998. From Cultural Schizophrenia to Modernist Binarism: Cartoons and Identities in Turkey (1930–1975). In Political Cartoons in the Middle East, ed. Fatma Müge Göcek, 83–132. Princeton: Markus Wiener Publishers. Akman, Ayhan. 1998. From Cultural Schizophrenia to Modernist Binarism: Cartoons and Identities in Turkey (1930–1975). In Political Cartoons in the Middle East, ed. Fatma Müge Göcek, 83–132. Princeton: Markus Wiener Publishers.
Zurück zum Zitat Ata, Aysu. 2012. Günümüzde Türkoloji Öğretiminin İçinde Bulunduğu Sorunlar [Problems in the Current Teaching of Turcology]. Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Türkoloji Dergisi 19 (1): 169–180. Ata, Aysu. 2012. Günümüzde Türkoloji Öğretiminin İçinde Bulunduğu Sorunlar [Problems in the Current Teaching of Turcology]. Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Türkoloji Dergisi 19 (1): 169–180.
Zurück zum Zitat Aytürk, İlker. 2004. Turkish Linguists Against the West: The Origins of Linguistic Nationalism in Atatürk’s Turkey. Middle Eastern Studies 40 (6): 1–25.CrossRef Aytürk, İlker. 2004. Turkish Linguists Against the West: The Origins of Linguistic Nationalism in Atatürk’s Turkey. Middle Eastern Studies 40 (6): 1–25.CrossRef
Zurück zum Zitat Başgöz, Ilhan. 1978. Folklore Studies and Nationalism in Turkey. In Folklore Nationalism and Politics, ed. Felix J. Oinas. Columbus, OH: Slavica Publishers. Başgöz, Ilhan. 1978. Folklore Studies and Nationalism in Turkey. In Folklore Nationalism and Politics, ed. Felix J. Oinas. Columbus, OH: Slavica Publishers.
Zurück zum Zitat Bayerle, Gustav. 1997. Pashas, Begs and Effendis: A Historical Dictionary of Titles and Terms in the Ottoman Empire. Istanbul: ISIS Press. Bayerle, Gustav. 1997. Pashas, Begs and Effendis: A Historical Dictionary of Titles and Terms in the Ottoman Empire. Istanbul: ISIS Press.
Zurück zum Zitat Bouquet, Olivier. 2013. Onomasticon Ottomanicum II: Le voile de l’identité. In Penser, agir et vivre dans l’Empire ottoman et en Turquie, ed. Nathalie Clayer and Erdal Kaynar, 283–306. Peeters: Louvain. Bouquet, Olivier. 2013. Onomasticon Ottomanicum II: Le voile de l’identité. In Penser, agir et vivre dans l’Empire ottoman et en Turquie, ed. Nathalie Clayer and Erdal Kaynar, 283–306. Peeters: Louvain.
Zurück zum Zitat Bozdoğan, Sibel. 1997. The Predicament of Modernism in Turkish Architechtural Culture. In Rethinking Modernity and National Identity in Turkey, ed. Sibel Bozdoğan and Reşat Kasaba, 133–156. Seattle: University of Washington Press. Bozdoğan, Sibel. 1997. The Predicament of Modernism in Turkish Architechtural Culture. In Rethinking Modernity and National Identity in Turkey, ed. Sibel Bozdoğan and Reşat Kasaba, 133–156. Seattle: University of Washington Press.
Zurück zum Zitat Brummett, Palmira. 1995. Dogs, Women, Cholera, and Other Menaces in the Streets: Cartoon Satire in the Ottoman Revolutionary Press. International Journal of Middle East Studies 27: 433–460.CrossRef Brummett, Palmira. 1995. Dogs, Women, Cholera, and Other Menaces in the Streets: Cartoon Satire in the Ottoman Revolutionary Press. International Journal of Middle East Studies 27: 433–460.CrossRef
Zurück zum Zitat Çeviker, Turgut. 1986. Gelişim Sürecinde Türk Karikatürü: Tanzimat Dönemi, 1867–78 ve İstibdat Dönemi, 1878–1908 [The Evolution of Turkish Caricature; The Reform (1867–78) and Autocracy (1878–1908) Periods]. İstanbul: Adam. Çeviker, Turgut. 1986. Gelişim Sürecinde Türk Karikatürü: Tanzimat Dönemi, 1867–78 ve İstibdat Dönemi, 1878–1908 [The Evolution of Turkish Caricature; The Reform (1867–78) and Autocracy (1878–1908) Periods]. İstanbul: Adam.
Zurück zum Zitat Çolak, Yılmaz. 2004. Language Policy and Official Ideology in Early Republican Turkey. Middle Eastern Studies 40 (6): 67–91.CrossRef Çolak, Yılmaz. 2004. Language Policy and Official Ideology in Early Republican Turkey. Middle Eastern Studies 40 (6): 67–91.CrossRef
Zurück zum Zitat Cooper, R. 1989. Language Planning and Social Change. Cambridge: Cambridge University Press. Cooper, R. 1989. Language Planning and Social Change. Cambridge: Cambridge University Press.
Zurück zum Zitat Dankoff, Robert, Trans. 1983. Wisdom of Royal Glory: A Turko-Islamic mirror for princes. ‘Kutad’gu bilig, Yusuf Kh’ass Hajib. Chicago: University of Chicago Press. Dankoff, Robert, Trans. 1983. Wisdom of Royal Glory: A Turko-Islamic mirror for princes. ‘Kutad’gu bilig, Yusuf Kh’ass Hajib. Chicago: University of Chicago Press.
Zurück zum Zitat Deny, Jean. 1925. Ziya Gök Alp. Revue du monde musulman 61: 1–41. Deny, Jean. 1925. Ziya Gök Alp. Revue du monde musulman 61: 1–41.
Zurück zum Zitat Deringil, Selim. 1998. The Well Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876–1909. I.B. Taurus: London/New York. Deringil, Selim. 1998. The Well Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876–1909. I.B. Taurus: London/New York.
Zurück zum Zitat Ercilasun, Bilge. 1999. The Beginning of Runic Studies in Turkey. Writing in the Altaic World, Helsinki: Studia Orientalia 87: 71–77. Ercilasun, Bilge. 1999. The Beginning of Runic Studies in Turkey. Writing in the Altaic World, Helsinki: Studia Orientalia 87: 71–77.
Zurück zum Zitat Ergang, Robert. 1931. Herder and the Foundations of Romantic Nationalism. Ergang, Robert. 1931. Herder and the Foundations of Romantic Nationalism.
Zurück zum Zitat Ergin, Murat. 2008. “Is the Turk a White Man?” Towards a Theoretical Framework for Race in the Making of Turkishness. Middle Eastern Studies 44 (6): 827–850.CrossRef Ergin, Murat. 2008. “Is the Turk a White Man?” Towards a Theoretical Framework for Race in the Making of Turkishness. Middle Eastern Studies 44 (6): 827–850.CrossRef
Zurück zum Zitat Fındıkoğlu, Ziyaeddin Fahri. 1936. Essai sur la Transformation du Code Familial en Turquie: étude de Sociologie Juridique Appliquée. Paris: Editions Berger-Levrault. Fındıkoğlu, Ziyaeddin Fahri. 1936. Essai sur la Transformation du Code Familial en Turquie: étude de Sociologie Juridique Appliquée. Paris: Editions Berger-Levrault.
Zurück zum Zitat Georgeon, François. 1980. Aux origines du nationalisme turc: Yusuf Akçura (1876–1935), Paris. Recherche sur les grandes civilisations. Georgeon, François. 1980. Aux origines du nationalisme turc: Yusuf Akçura (1876–1935), Paris. Recherche sur les grandes civilisations.
Zurück zum Zitat Gökalp, Ziya. 1959. Turkish Nationalism and Western Civilization. London: George Allen & Unwin. Gökalp, Ziya. 1959. Turkish Nationalism and Western Civilization. London: George Allen & Unwin.
Zurück zum Zitat Hanioğlu, Şükrü. 2008. A Brief History of the Late Ottoman Empire. Princeton, NJ: Princeton University Press. Hanioğlu, Şükrü. 2008. A Brief History of the Late Ottoman Empire. Princeton, NJ: Princeton University Press.
Zurück zum Zitat Heyd, Uriel. 1950. Foundations of Turkish Nationalism: The Life and Teachings of Ziya Gökalp. London: Luzac & Company and the Harvill Press, Ltd. Heyd, Uriel. 1950. Foundations of Turkish Nationalism: The Life and Teachings of Ziya Gökalp. London: Luzac & Company and the Harvill Press, Ltd.
Zurück zum Zitat Karauğuz, Akın Tahir. 1935. Öz Türk Adları Kılavuzu. Zonguldak: Karaelmas Basımevi. Karauğuz, Akın Tahir. 1935. Öz Türk Adları Kılavuzu. Zonguldak: Karaelmas Basımevi. 
Zurück zum Zitat Levend, Agah Sırrı. 1949. Türk Dilinde Gelişme ve Sadeleşme Safhaları [Phases in the Development and Simplification in the Turkish Language]. Ankara: Türk. Levend, Agah Sırrı. 1949. Türk Dilinde Gelişme ve Sadeleşme Safhaları [Phases in the Development and Simplification in the Turkish Language]. Ankara: Türk.
Zurück zum Zitat Lewis, Geoffrey. 1999. The Turkish Language Reform. New York: Oxford University Press. Lewis, Geoffrey. 1999. The Turkish Language Reform. New York: Oxford University Press.
Zurück zum Zitat Maksudyan, Nazan. 2005. The Turkish Review of Anthropology and the Racist Face of Turkish Nationalism. Cultural Dynamics 17 (3): 291–322.CrossRef Maksudyan, Nazan. 2005. The Turkish Review of Anthropology and the Racist Face of Turkish Nationalism. Cultural Dynamics 17 (3): 291–322.CrossRef
Zurück zum Zitat Mallet, Laurent. 1996. Karikatür Dergisinde Yahudilerle Ilgili Karikatürler (1936–1948) [Caricatures About Jews in the Magazine Karikatür 1936–1948]. Toplumsal Tarih 34: 26–36. Mallet, Laurent. 1996. Karikatür Dergisinde Yahudilerle Ilgili Karikatürler (1936–1948) [Caricatures About Jews in the Magazine Karikatür 1936–1948]. Toplumsal Tarih 34: 26–36.
Zurück zum Zitat Massicard, Élise. 2013. Post-hérité. Un retour du patronyme en Turquie contemporaine ? Revue d’histoire moderne et contemporaine 2 (60–2): 87–105.CrossRef Massicard, Élise. 2013. Post-hérité. Un retour du patronyme en Turquie contemporaine ? Revue d’histoire moderne et contemporaine 2 (60–2): 87–105.CrossRef
Zurück zum Zitat Nefes, Türkay Salim. 2013. Ziya Gökalp’s Adaptation of Emile Durkheim’s Sociology in His Formulation of the Modern Turkish Nation. International Sociology 28 (3): 335–350.CrossRef Nefes, Türkay Salim. 2013. Ziya Gökalp’s Adaptation of Emile Durkheim’s Sociology in His Formulation of the Modern Turkish Nation. International Sociology 28 (3): 335–350.CrossRef
Zurück zum Zitat Ölmez, Mehmet. 2000. Dil Devrimi Sonrası Ad ve Soyadlarımız [Our Names and Surnames After the Language Reform]. Journal of Turkish Studies [Türklük Bilgisi Araştırmaları] 24/II: 107–117. Ölmez, Mehmet. 2000. Dil Devrimi Sonrası Ad ve Soyadlarımız [Our Names and Surnames After the Language Reform]. Journal of Turkish Studies [Türklük Bilgisi Araştırmaları] 24/II: 107–117.
Zurück zum Zitat Öztürkmen, Arzu. 1993. Folklore and Nationalism in Turkey. Dissertation, University of Pennsylvania. Öztürkmen, Arzu. 1993. Folklore and Nationalism in Turkey. Dissertation, University of Pennsylvania.
Zurück zum Zitat Parla, Taha. 1985. The Social and Political Thought of Ziya Gökalp, 1876–1924. Leiden: Brill. Parla, Taha. 1985. The Social and Political Thought of Ziya Gökalp, 1876–1924. Leiden: Brill.
Zurück zum Zitat Sevinçli, Efdal. 2011. Adlarımızda Soyadlarımızda Yaşayan Dil Devrimi [The Language Revolution that Lives in our Names and Surnames]. Journal of Yaşar University 1 (2): 277–292. Sevinçli, Efdal. 2011. Adlarımızda Soyadlarımızda Yaşayan Dil Devrimi [The Language Revolution that Lives in our Names and Surnames]. Journal of Yaşar University 1 (2): 277–292.
Zurück zum Zitat Shaw, Stanford. 1977. History of the Ottoman Empire and Modern Turkey, Volume II Reform, Revolution and Republic: The Rise of Modern Turkey, 1805–1975. Cambridge: Cambridge University Press.CrossRef Shaw, Stanford. 1977. History of the Ottoman Empire and Modern Turkey, Volume II Reform, Revolution and Republic: The Rise of Modern Turkey, 1805–1975. Cambridge: Cambridge University Press.CrossRef
Zurück zum Zitat Strauss, Johann. 1995. Diglossie dans le domaine ottoman. Évolution et péripéties d’une situation linguistique. Revue des mondes musulmans et de la Méditerranée 75–76: 221–255.CrossRef Strauss, Johann. 1995. Diglossie dans le domaine ottoman. Évolution et péripéties d’une situation linguistique. Revue des mondes musulmans et de la Méditerranée 75–76: 221–255.CrossRef
Zurück zum Zitat ———. 2008. Modernisation, nationalization, désislamisation: La transformation du turc aux XIXe-XXE siècles [Modernization, Nationalization and de-Islamization: The Transformation of Turkish During the 19th–20th Centuries]. Revue des mondes musulmans et de la Méditerranée 124: 135–159.CrossRef ———. 2008. Modernisation, nationalization, désislamisation: La transformation du turc aux XIXe-XXE siècles [Modernization, Nationalization and de-Islamization: The Transformation of Turkish During the 19th–20th Centuries]. Revue des mondes musulmans et de la Méditerranée 124: 135–159.CrossRef
Zurück zum Zitat Sümer, Faruk, Ahmet E. Uysal, and Warren Walker, Trans. and eds. 1972. The Book of Dede Korkut: A Turkish Epic. Austin: University of Texas Press. Sümer, Faruk, Ahmet E. Uysal, and Warren Walker, Trans. and eds. 1972. The Book of Dede Korkut: A Turkish Epic. Austin: University of Texas Press.
Zurück zum Zitat Tekin, Talat. 1973. Atatürk’ün Dil Reformu, Istanbul Universitesi Atatürk Devrimleri Araştırma Enstitüsü Yayınları. Atatürk Devrimleri I. Milletlerarası Sempozyumu Bildirileri (10–14 Aralık, 1973). Istanbul: Sermet Matbaası, 488–499. Tekin, Talat. 1973. Atatürk’ün Dil Reformu, Istanbul Universitesi Atatürk Devrimleri Araştırma Enstitüsü Yayınları. Atatürk Devrimleri I. Milletlerarası Sempozyumu Bildirileri (10–14 Aralık, 1973). Istanbul: Sermet Matbaası, 488–499.
Zurück zum Zitat Tunaya, Tarik Zafer. 1952. Turkiye’de Siyasi Partiler [Turkish Political Parties]. Istanbul: Doğan Kardeş. Tunaya, Tarik Zafer. 1952. Turkiye’de Siyasi Partiler [Turkish Political Parties]. Istanbul: Doğan Kardeş.
Zurück zum Zitat Turnaoğlu, Banu. 2017. The Formation of Turkish Republicanism. Princeton: Princeton University Press.CrossRef Turnaoğlu, Banu. 2017. The Formation of Turkish Republicanism. Princeton: Princeton University Press.CrossRef
Zurück zum Zitat Yılmaz, Hale. 2013. Becoming Turkish: Nationalist Reforms and Cultural Negotiations in Early Republican Turkey (1923–1945). Syracuse, NY: Syracuse University Press. Yılmaz, Hale. 2013. Becoming Turkish: Nationalist Reforms and Cultural Negotiations in Early Republican Turkey (1923–1945). Syracuse, NY: Syracuse University Press.
Metadaten
Titel
Intellectual Precursors and Cultural Context: Turkology, Language Reform, and Surnames
verfasst von
Meltem Türköz
Copyright-Jahr
2018
DOI
https://doi.org/10.1057/978-1-137-56656-0_2