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2020 | OriginalPaper | Buchkapitel

3. Three Approaches to Urban Conflicts over Peace(s)

verfasst von : Ivan Gusic

Erschienen in: Contesting Peace in the Postwar City

Verlag: Springer International Publishing

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Abstract

This chapter first argues that urban conflicts over peace(s) in the postwar city should be studied through the acts, governing, and spaces underpinning them. It then theorises negotiating agency, governmentality, and relational space as concepts apt for analysing these dimensions. Negotiating agency sees acts are the result of open-ended and constantly on-going negotiations between the subject and the world in which it exists. The key to understanding acts therefore lies neither in the subject nor the world, but in the negotiation between the two underpinning the act itself. Governmentality understands governing as about structuring the field of possible acts for collectives—effectively meaning that anything making collectives choose A instead of B is considered governing. Relational space in turn builds on the notion that space is neither given nor passive to but rather both produced by and productive of society. The chapter ends with some notes on research design.

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Fußnoten
1
Why not five, seven, or “all”? Because every study has limitations. In my case I decided that three dimensions was manageable and therefore chose the three I found most relevant.
 
2
The subject is equivalent to agent, actor, or person (see Butler 1990; Foucault 1982; McNay 2000).
 
3
A trajectory of acting is the sum of singular acts (from the set of acts) that follow and correspond with each other. In this case, the singular acts of staying in western Mostar, marrying within the group, and voting for monoethnic parties constitute the “[ethnonational] Croat” trajectory of acting.
 
4
As jug (Yugoslavia is natively spelled Jugoslavija) means south, Yugoslavia was literality the state of southern Slavs—e.g. Croats, Macedonians, Serbs.
 
5
The world alludes to the overall society, thus encompassing different orders of things, other subjects, governing attempts, and spaces. It is essentially the material and immaterial sphere that any given subject needs to relate to when acting.
 
6
Negotiation is the process through which the subject chooses how to act in an interplay between the set of acts it wants to pursue and the conditions the world puts on it.
 
7
Or, if wanting to understand some long-term acting (like avoiding “the other”), we need to focus on that very trajectory of acting.
 
8
The latter two will be in focus in this book. Exploring and understanding the negotiation between the subject whose preferred trajectory of acting is largely supported by the world in which it exists is neither difficult nor interesting.
 
9
Collectives are here understood as multiple subjects bound by some encapsulating notion (e.g. gender or ethnonational belonging) that is ascribed to and/or by them.
 
10
This argument sounds tone deaf and uncompassionate, at best. The claim, however, is purely theoretical and made to explain governmentality. I do not believe that North Koreans have actual choices.
 
11
To make it straightforward from the beginning: steering symbolises governing, the crew those that attempt to govern, the ship any given collective, and open waters everything that cannot be controlled (e.g. competing governing attempts, choice, or miscalculations).
 
12
Knowledge is not always objective, neutral or “out there”. In addition to being of the world it can also be for the world (Li 2007, 199).
 
13
Nor did these previously warring ethnonational groups transform their hate into love upon hearing the ideas of “Brotherhood and Unity” (the principal parole of SFRJ) in 1945. They had after all fought each other right up until the very creation of SFRJ. While the new ways of thinking might have been attractive, the prescribed acts of tolerance, trust, and coexistence were backed up with modes of acting that repressed separatism, institutionalised cooperation, and linked high positions with support for Yugoslavism.
 
14
This does not mean that more “traditional” governing attempts (parliament, laws, or brute force) are ignored. Governmentality expands rather than shifts the scope of governing.
 
15
While ‘relational space’ per se is theorised by Massey (2005, 61), the other scholars used throughout this section also subscribe to its underpinning arguments (e.g. Lefebvre 1991; Soja 1989).
 
16
This also effectively means that portrayals of space as given in the Euclidian sense are never reflections of how space “is” but rather attempts to impose certain spatial realities upon space—e.g. “this is our space” or “that street is dangerous” (Lefebvre 1996; Massey 2005; Soja 2010).
 
17
While I talk about production of and by space, the differences to Lefebvre are more semantic than conceptual. Although only mentioning the ‘production of space’, the relationality of space in Lefebvre’s works is hard to miss (see Lefebvre 1991; 1996).
 
18
Yet dimensions that also interplay and overlap—e.g. the world with which the subject negotiates its acts is constituted by (among other things) governing attempts and spaces while acts are both part of governing attempts and shape spaces.
 
19
Governmentality, for example, focuses on how collectives act vis-à-vis governing attempts but neglects the underlying negotiation of these acts. Negotiating agency in turn focuses on the impact governing attempts have on acts but neglects how these governing attempts function.
 
20
A distinct analysis is the analysis of one urban conflict over peace(s) through one of the concepts.
 
21
I hardly disapprove of this kind of research. I just believe that speaking with those who are traumatised and/or victims should be done with strict ethical considerations and by researchers who have the necessary training. Since I adhere to the former while lacking the latter I did not engage in this kind of research.
 
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Metadaten
Titel
Three Approaches to Urban Conflicts over Peace(s)
verfasst von
Ivan Gusic
Copyright-Jahr
2020
DOI
https://doi.org/10.1007/978-3-030-28091-8_3

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