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2019 | OriginalPaper | Buchkapitel

6. Perceptions and Practice of Human Security in Malaysia

verfasst von : Benny Cheng Guan Teh, Ik Tien Ngu

Erschienen in: Human Security Norms in East Asia

Verlag: Springer International Publishing

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Abstract

This chapter discusses the perceptions and understanding of human security in Malaysia. Putting a premium on the role of civil society, the authors examine threats to human security and the policies of the Malaysian government in areas such as lingering poverty, minority issues, human trafficking, suppression of the freedom of expression, and the plight of the Rohingya refugees. While civil society actors place greater emphasis on the discourse of human rights rather than human security, the government focuses more on the notion of non-traditional security and considers it as part of its comprehensive security. The authors recommend that the government should take the lead in mainstreaming human security by prioritizing policies that empower communities and further opening up spaces for civil society movements through genuine cooperation in order to better address peoples’ insecurities.

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Fußnoten
1
This chapter predominantly employs a two-pronged qualitative research method—document analysis and structured interviews. While the initial idea was to approach a wide range of stakeholders from differing backgrounds, we ended up with a higher concentration of interviewees from civil society movements mainly due to the number of positive responses to our interview request.
 
2
The proposal was toned down to an ASEAN-PMC Caucus on Social Safety Nets but still failed to receive the endorsement of ASEAN leaders (see Cheeppensook 2007).
 
3
In the 2013 general election, the NF recorded its lowest percentage of 59.9 percent and saw its popular vote dip below half to 47.38 percent for the first time, compared to the opposition’s 50.87 percent.
 
4
Malaysia’s 13th general election was held in May 2013.
 
5
Over the last five years, there has been a mass migration of Rohingya people from Myanmar and Bangladesh to Southeast Asian countries. In 2015 alone, about 25,000 fled by boat to Malaysia, Indonesia, Thailand, and other neighboring countries. However, they were generally denied settlement in these countries. Malaysia has been one of the intended destinations partly due to its Islamic heritage. In May 2015, more than 3000 boat people were stranded on beaches around Southeast Asia for weeks, capturing the headlines of international and local media.
 
6
The charge against him was finally withdrawn by the Attorney General in February 2016.
 
7
SIS has been labeled by a Selangor state religious authority fatwa (religious edict) as “deviant” and by some local religious leaders as “insolent” and “extremist.”
 
8
SUARAM’s 2014 human rights report provides a long and detailed list of incidents. Some of them include the controversy surrounding the use of the word “Allah” by Malaysian Christians, the continued raids and seizures of bibles, the throwing of Molotov cocktails at a church in Penang, and the cases of unilateral conversions in relation to the conversion of children in custody cases, which led to JAIS stopping a Hindu wedding (SUARAM 2014, 88–103).
 
9
The NKRAs were cultivated through lab sessions and town hall meetings, allowing the public to become involved in the formulation process.
 
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Metadaten
Titel
Perceptions and Practice of Human Security in Malaysia
verfasst von
Benny Cheng Guan Teh
Ik Tien Ngu
Copyright-Jahr
2019
Verlag
Springer International Publishing
DOI
https://doi.org/10.1007/978-3-319-97247-3_6

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