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2019 | OriginalPaper | Buchkapitel

16. Scaling Educational Policy and Practice Intersectionally: Historical and Contemporary Cases from South and Southeast Asia

verfasst von : Mayurakshi Chaudhuri, Viola Thimm, Sarah J. Mahler

Erschienen in: The Palgrave Handbook of Intersectionality in Public Policy

Verlag: Springer International Publishing

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Abstract

Gender, race, caste, class, and religion, to name just a few axes of differentiation, are social constructs that have inflected the varied and unequal lives of people throughout the world for generations—some forever. To date, most have been investigated individually. Since the inception of the intersectionality framework by feminists two decades ago, however, it is now superior to analyse them as entwined, as mutually constitutive. Such intersectional approaches promise to enhance insights into continued inequalities at local, regional, national, as well as international scales. Intersectional scholars note, however, that this framework has yet to reach its potential theoretically, methodologically, and practically. A case in point is its underdevelopment within public policy discourse and application (Hankivsky and Cormier, Political Research Quarterly 64:217–229, 2011). In this chapter, the authors apply theoretical and methodological advances to the intersectionality framework from previous publications (e.g., Mahler, Chaudhuri, and Patil, Sex Roles 73:100–112, 2015) to the critical public policy sector of education. They examine how historical and contemporary education policies have been gendered and ethnicized in cases from South and Southeast Asia. Their intersectional analysis documents how policies and the people affected by them are negotiated simultaneously across multiple social scales—historical as well as geographical—en route to discriminatory outcomes.

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Fußnoten
1
While caste has remained central to marriage practices in India, class becomes more important in a discussion on education in this regard. Since the mid-nineteenth century in Bengal, education, particularly English education, became the primary strategy for improving a family’s class position. This practice of class-based education extended to many other parts of India and is well-practised in contemporary India (for details, see Bhattacharya 2005; Chaudhuri 2014). What is clearly homogeneous in this group is a cultural assumption shared by them attaching a high signifier and status to advanced education, salaried professions, and, in recent times, transnational lifestyles (Chaudhuri 2014).
 
2
The film is based on Nobel Laureate Rabindranath Tagore’s 1901 novel Nastanirh (meaning: The Broken Nest) about a neglected wife in an elite Hindu Bengali family in colonial India.
 
3
Malaysia is a multicultural society where 65% of the population is Malay, 23% of Chinese ancestry, and 7% of Indian ancestry (Department of Statistics, Malaysia 2008: 9). Singapore is comprised of the same ethnic groups due to the historic ties with Malaysia but is, however, Chinese dominated, with 74% Chinese, 13%, Malays, and 9% Indians (Singapore Department of Statistics 2010: viii).
 
4
For detailed discussion on the “Women’s Question,” see Chaudhuri (2014), pp. 100–111.
 
5
In 2002, the quota system has been officially replaced by a meritocratic system (Lee 2004: 14). But on the practical level, the ethnic majority ratio got worse since then: In 2002, 69% of the Bumiputera got a place at a national university in contrast to 55% before. Chinese Malaysians got 26% of these places, Indians 5% (Lee 2004: 58).
 
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Metadaten
Titel
Scaling Educational Policy and Practice Intersectionally: Historical and Contemporary Cases from South and Southeast Asia
verfasst von
Mayurakshi Chaudhuri
Viola Thimm
Sarah J. Mahler
Copyright-Jahr
2019
Verlag
Springer International Publishing
DOI
https://doi.org/10.1007/978-3-319-98473-5_16