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2017 | OriginalPaper | Buchkapitel

2. The Book and the Spirits of Capitalism

verfasst von : Vassili Joannidès de Lautour

Erschienen in: Accounting, Capitalism and the Revealed Religions

Verlag: Springer International Publishing

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Abstract

As it is commonly agreed that accounting and capitalism were born and have developed coincidentally, this chapter shows how each of the book’s four religions has accompanied the advancement of capitalism. The chapter is grounded in the sociology of religions and rests its argument upon its major thinkers. Judaism has accompanied the development of merchants’ capitalism and contemporary financial practices. Roman Catholicism has been at the origin of property management and estate promotion. Protestantism is the incarnation of the spirit of industrious capitalism. Lastly, Islam is the foundation of social capitalism. Once this is established the reader can easily understand how accounting is grounded in religion, which is further developed in Chap. 3.

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Fußnoten
1
When first published in 1911, The Jews and Modern Capitalism was considered as a philo-Semitic book. Sombart endeavoured to explain how the exclusion of Jews from citizenship throughout Europe led them to construct their belonging to society on different bases. Nowadays, a few Jewish scholars regard Sombart’s work in accordance with his later enrolment in National Socialism and take it as being anti-Semitic. The present chapter takes it as it was first intended, in other words regardless of Sombart’s later political shift and engagement.
 
2
Nowadays, the new spirit of capitalism, as connected to globalisation, seems to do justice to Sombart’s views. Globalisation consists of companies operating everywhere. It has become commonplace to deem international trade as a phenomenon of the twentieth century. In that respect, the new spirit of capitalism is much indebted to the history of the Jewish people and of Judaism.
 
3
For instance, Franciscans have always argued that poverty would make people more attentive to religious matters. According to Franciscans, goods owners would be more concerned about shielding their property than about being pleasing to God. In the same vein, Benedictines have defended poverty. Once rid of any property, the individual is rid of any worry. He is able to study full-time God’s words.
 
4
In Davidson’s and Ekelund Jr.’s (1997) article, the theory of interest is metaphorically applied to the evaluation of provisional rents. The Church accounted for people from their birth unto their death. Its leaders had insights into the fecundity rate of couples and into mortality. They were able to know how many living children a couple would have. The rents from one couple could be multiplied by the expected amount of offspring and their ability to pay the same rent. In brief, to Michaud, the resources of the Roman Catholic Church had followed a geometrical trend. Moreover, worldwide missionary expansion has permitted an arithmetical trend too.
 
5
Nowadays, similar rewards from the company’s equity are the counterpart of acknowledged effort of performance. Such practices uphold individual accumulation of capital on the basis of the pursuit of the common good. Today incentives utilised in companies seem to play a similar role. In a similar way to how Jewish people held the spirit of capitalism, Catholic theologies have surprisingly led to capitalistic practices.
 
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Metadaten
Titel
The Book and the Spirits of Capitalism
verfasst von
Vassili Joannidès de Lautour
Copyright-Jahr
2017
DOI
https://doi.org/10.1007/978-3-319-32333-6_2