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2019 | OriginalPaper | Buchkapitel

8. The Effect of a Humanities Culture on the Mainstream Media Industry

verfasst von : Carlos Elías

Erschienen in: Science on the Ropes

Verlag: Springer International Publishing

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Abstract

There are two keys to understanding the impact on science by cinema or television—the main agents of mainstream culture: a denigration of the figure of the scientist and, on the other hand, an exaltation of myth and magic; that is, of the irrational and unscientific. But this is not new: it has its roots in the culture of literature-based humanities. Cinema or television fiction are descended from literature and theatre. And, since the beginnings of Western culture, those who are ‘artistic’ have not only despised science and knowledge but vilified it. The Greek playwright Aristophanes (444–385 BC) in his comedy The Clouds (first performed in 423 BC) ridiculed none other than Socrates: in the play, he is presented as hanging from a basket and looking up at the sky. He is accused of demagoguery and is laughed at for his thirst for knowledge and interest in astronomy as a science. Aristophanes, like today’s filmmakers, preferred myth to science.

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Fußnoten
1
Sara Martin. (2006). Expediente X. En honor a la verdad. (‘X-Files. In honor of the Truth’). Madrid: Alberto Santos.
 
2
M. Shelley. (1818). Frankenstein or the Modern Prometheus. Barcelona: Book Trade Edition (2016).
 
3
G. Basalla. (1976). ‘Pop Science: the depiction of science in popular culture.’ In G. Holton and W. A. Blanpied (eds.), Science and its Public: The changing relationship. Boston: Reidel.
 
4
Thomas H. Maugh II. (1978). ‘The media: The image of the scientist is bad.’ Science, 200 (7 April), 37.
 
5
Susan Sontag. (1977). ‘The imagination of disaster.’ In D. Denby (ed.), Awake in the Dark: An anthology of American film criticism, 1915 to the present, pp. 263–278. New York: Vintage Press.
 
6
Spencer Weart. (1988). ‘The physicist as mad scientist.’ Physics Today (June, p. 37).
 
7
Ted Honderich. (1995). The Oxford Companion to Philosophy, p. 661. Oxford: Oxford University Press.
 
8
Cited in Susan Quinn. (1995). Marie Curie. A Life, p. 261. New York: Simon and Schuster.
 
9
This is a turn of phrase often used by a newspaper that has not obtained exclusive coverage yet, given the importance of the information, feels that it should be front page news the next day.
 
10
The age difference was only five years. Madame Curie was born in 1867 and Langevin in 1872.
 
11
Vance Kepley, Jr. (1980). ‘The scientist as magician: Dovzhenko´s Michurin and the Lysenko cult.’ Journal of Popular Film and Television, 8 (2), 19–26.
 
12
Robert A. Jones. (1998). ‘The scientist as artist: A study of The Man in the White Suit, and some related British film comedies of the post-war period (1945–1970).’ Public Understanding of Science, 7, 135–147.
 
13
In 1999, the Kansas State Board of Education approved a ban on teaching Darwin’s theory in schools, and there was a film of the same title—The Legacy of the Wind—made for television. The main character is played by Jack Lemmon, who received a Golden Globe for his performance.
 
14
Samuel Marx. (1996). ‘The bomb movie.’ Michigan Quarterly Review, 35, 179–190.
 
15
Although this book does not deal with this subject in depth, I do think it is useful to cite an interesting bibliography on the relationship between cinema and science and, in particular, on this film: Michael J. Yavenditti. (1978). ‘Atomic scientist and Hollywood: The begining or the end.’ Film and History, 8 (4), 73–88. Also, the compilation Nuclear War Films (1978), ed. Jack Shaheen (Southern Illinois University Press) and another book: Expository Science. Form and functions of popularization. (1985)., ed. Terry Shinn and Richard Whitley. Dordrecht/Boston: Reidel.
 
16
David A. Kirby. (2003). ‘Consultants, fictional films, and scientific practice.’ Social Studies of Science, 33(2), 231–268.
 
17
Impact took place on 4 July 2005, the anniversary of American independence. It is no wonder that the calculations were made for that day, to obtain the greatest media revenue from the mission. A similar circumstance occurred when in 2001 NASA programmed the NEAR spacecraft to hit the asteroid Eros (the Greek god of love) on Valentine’s Day.
 
18
Jane Gregory and Steve Miller. (1998). Science in Public: Communication, Culture and Credibility. New York: Plenum Trade.
 
19
Stephen Jay Gould. (1993). ‘Dinomania.’ New York Times Review of Books, 12 August, pp. 51–56.
 
20
R. Dawkins. (1998). ‘Science, delusion and the appetitive for wonder.’ Skeptical Inquirer, 22, 28 r–35.
 
21
Jane Goode. (2002). ‘Why was the X-Files so appealing?’ Skeptical Inquirer, September–October 2002.
 
22
Lisa Parks. (1996). ‘Special agent or monstrosity? Finding the feminine in The X-Files.’ In Lavery, Hague and Cartwright (eds.). Deny all Knowledge: Reading X-Files. London: Faber & Faber.
 
23
M. Ryan. (2012). ‘Breaking Bad’: Five reasons it’s one of TV’s all-time greats.’ Huffington Post, http://​www.​huffingtonpost.​com/​maureen-ryan/​breaking-bad-greatest-show_​b_​1665640.​html (accessed May 2014).
 
24
St. Teresa (1565). The Book of my Life.Teresa of Ávila (1515–1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography.
 
25
Francis Bacon. (1620). Novum Organun Scientiarum.
 
27
‘Science scorned’, Editorial. Nature, 467, September 2010.
 
Metadaten
Titel
The Effect of a Humanities Culture on the Mainstream Media Industry
verfasst von
Carlos Elías
Copyright-Jahr
2019
DOI
https://doi.org/10.1007/978-3-030-12978-1_8

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