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Erschienen in: Social Indicators Research 2/2011

01.09.2011

An Indigenous Knowledges Perspective on Valid Meaning Making: A Commentary on Research with the EDI and Aboriginal Communities

verfasst von: Michele A. Sam

Erschienen in: Social Indicators Research | Ausgabe 2/2011

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Abstract

Offering an Indigenous perspective, this commentary discusses collaborative research, shared meaning making, and knowledge building specific to child development, and reflects on social, cultural, and historical aspects that influence these processes. Drawing upon experiences of developing a collaborative research approach with which to engage Aboriginal communities to appreciate, understand, and potentially use the Early Development Instrument (EDI; Janus and Offord in Can J Behav Sci 39:1–22, 2007), a teacher-administered rating scale on kindergarten children’s development, the commentary focuses on five key questions relevant to research processes undertaken with Indigenous Peoples, and the importance of social, ethical, and cultural aspects of validity: How do Indigenous epistemologies and knowledges inform and influence research processes that utilize the EDI as a measurement tool? How can the EDI be used as a measurement tool within a research process that fosters the thriving of children and their families in Aboriginal communities while promoting Indigenous Peoples’ self-determination? In what ways do local, Indigenous cultural and ethical considerations inform aspects of validation research pertaining to the EDI? How can (Western mainstream) universities build research capacity that is informed by Indigenous knowledges and ways of being, doing, and knowing? What are the potential consequences of using normative research tools—such as the EDI—as a method to build knowledge on children’s development with Indigenous Peoples and Aboriginal communities? This commentary suggests that from an Indigenous perspective, research on child development is valid and meaningful knowledge if it is clearly linked to the children’s and families’ wellbeing according to local cultural norms and values.

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Fußnoten
1
I use the terms “Indigenous Peoples and Aboriginal Communities” to reflect an orientation to original relationships embedded within local traditions, lands, and languages, and the recognition of Federal Indian and social policies that have restructured us as Aboriginal communities: urban and reserve. These terms are not interchangeable, and yet are reflective of the complexity of everyday experiences as I live them.
 
2
Messick’s use of the word ‘unitary’ does not mean ‘homogenous’ or ‘standard’, but ‘integrative’ and ‘holistic’, in contrast to ‘fragmented’ and ‘disconnected’.
 
3
Community-based participatory research, as an approach, has been implemented across the United States with American Indian and Alaskan Indian populations, through university-based institutions, with great variability and apparent success and sustainability (Minkler and Wallerstein 2008).
 
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Metadaten
Titel
An Indigenous Knowledges Perspective on Valid Meaning Making: A Commentary on Research with the EDI and Aboriginal Communities
verfasst von
Michele A. Sam
Publikationsdatum
01.09.2011
Verlag
Springer Netherlands
Erschienen in
Social Indicators Research / Ausgabe 2/2011
Print ISSN: 0303-8300
Elektronische ISSN: 1573-0921
DOI
https://doi.org/10.1007/s11205-011-9848-z

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