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Erschienen in: Qualitative Sociology 4/2022

06.08.2022

“I don’t know what’s racist”: White Invisibility Among Explicitly Color-conscious Volunteers

verfasst von: Matthew Jerome Schneider

Erschienen in: Qualitative Sociology | Ausgabe 4/2022

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Abstract

Americans are increasingly aware of structural racial disadvantages, and especially aware of Black disadvantage. In turn, this paper asks to what degree do whites interested in undermining systems of oppression and privilege understand their own place within those systems (if at all)? Based on participant observation of four grassroots organizations serving the unhoused and 30 semi-structured interviews with volunteers, I show that even explicitly color-conscious white volunteers, many of whom spoke about structural inequality and systemic racism without prompting, struggled to see how their race was important in their day-to-day service interactions. A general inability to speak about interracial interactions despite many interracial service experiences highlights the pervasive power and privilege embedded in the taken-for-granted nature of whiteness and provides empirical support to the idea that racialized social systems discourage racial self-awareness among whites. These findings have implications for social justice- and/or service-oriented whites who seek to undermine the systems they identify as problematic and emphasize that antiracism is a continuous process.

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Fußnoten
1
This article is adapted from research that will appear in Serving the Street: Charity, racial justice, and poverty tourism, forthcoming from the University of Georgia Press.
 
2
It is worth noting that only 38% of whites indicated that Black disadvantage could be explained by “Laws and institutions work against Blacks more than other racial groups” (Croll 2013: 55).
 
3
It is important to note that the racial ideologies of those included in this study are explicitly color-conscious and antiracist. They openly acknowledged and grappled with the reality of racism, setting them apart from whites who claim to “not notice race” but, in fact, work to maintain systems of white supremacy through a supposed color-blindness (Bonilla-Silva 2010). In this article, I opt to use the word “color-conscious” to draw attention to the notable difference between the whites featured in this article and color-blind whites, but descriptors like “racism conscious” or “racial justice-oriented” would also be appropriate.
 
4
See appendix for demographic breakdown of interviewees.
 
5
In 1876, the State of Missouri officially split the city of St. Louis from St. Louis County, meaning that St. Louis City and St. Louis County governments and land areas do not overlap (Gordon 2008).
 
6
This is a rather common saying in Catholic Worker circles. The language is borrowed from a letter written by Catholic Worker and activist, Dorothy Day. In a letter published in The Catholic Worker in 1969, Day advocates for “teaching of revolution” by reading about Mahatma Gahandi, Che Guevera, and Ho Chi Minh, with the objective being to “begin now within the shell of the old to rebuild society” (Day and Meyer 1969).
 
7
“Core community” refers to the Mercy House leadership.
 
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Metadaten
Titel
“I don’t know what’s racist”: White Invisibility Among Explicitly Color-conscious Volunteers
verfasst von
Matthew Jerome Schneider
Publikationsdatum
06.08.2022
Verlag
Springer US
Erschienen in
Qualitative Sociology / Ausgabe 4/2022
Print ISSN: 0162-0436
Elektronische ISSN: 1573-7837
DOI
https://doi.org/10.1007/s11133-022-09511-9

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