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2020 | OriginalPaper | Buchkapitel

8. Improving Access to Financial Services: Theory and Practice Around the Globe

verfasst von : Muhammad Azeem Qureshi, Toseef Azid

Erschienen in: Enhancing Financial Inclusion through Islamic Finance, Volume I

Verlag: Springer International Publishing

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Abstract

Lack of access to formal financial services for poor segments of the society and its potential consequences is well documented. However, researchers argue that it is not only the poor that lack access to formal financial services, but limited access to financial services by non-poor entrepreneurs is likely to be even more important for growth and overall poverty reduction (Beck et al., Access to Financial Services: Measurement, Impact, and Policies. The World Bank Research Observer, 24 (1), 119–145 2009). We therefore broaden the definitional scope of financial inclusion to include poor as well as non-poor entrepreneurs. We then use systems thinking to present causal mapping of the organic relationships found in the development theories to locate financial inclusion as a development tool to materialize the quality of life in both the worlds. To improve the operationalization of our conceptualization, we take stock of the practices around the globe by reviewing the relevant literature and present our framework to address this issue.

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Fußnoten
2
The box represents the stock of some resource. For example, physical capital. The arrows represent the causal links showing polarity (±) on the arrow/arrowhead. The equal sign on arrow indicates delayed effect.
 
5
“But those who devour riba become like the one whom Shaitaan has bewitched and maddened by his touch. They have been condemned to this condition because they say, ‘Trade is just like riba’, whereas Allah has made trade halaal and riba haraam. Henceforth, if one abstains from taking riba after receiving this admonition from his Lord, no legal action shall be taken against him regarding the riba he had devoured before: his case shall ultimately go to Allah. But if one repeats the same crime even after this, he shall go to Hell, where he shall abide forever! Allah deprives riba of all blessing and develops charity, and Allah does not like an ungrateful, sinful person.” (2:274–276)
 
6
“Do not usurp one another’s property by unjust means, nor offer it to the judges (as bribe) so that you may devour knowingly and unjustly a portion of the goods of others.” (2:188)
 
7
“Woe to those that deal in fraud. Those who, when they have to receive by measure from men, exact full measure. But when they have to give by measure or weight to men, give less than due. Do they not think that they will be called to account? On a Mighty Day. A Day when (all) mankind will stand before the Lord of the Worlds?” (83:1–6) and “Give full measure when ye measure and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination” (17:35) and “And O my people! Give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.” (11:85)
 
8
“O you who have believed! Do not devour one another’s property by unlawful ways; but do business with mutual consent” (4:29) and “Come not nigh to the orphan’s property, except to improve it until he attains the age of full strength; and fulfill (every) pledge, for (every) pledge will be enquired into (on the Day of Reckoning).” (17:34)
 
9
“These are people who bartered true guidance for waywardness. Their commerce did not profit them, nor are they rightly guided.” (2:16)
 
10
“Indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.” (103:2–3)
 
11
“Those who have purchased the present life in exchange for the afterlife, for them punishment shall not be lightened, nor shall they find any to help them.” (2:86)
 
12
“O believers, shall I point you to a commerce that will save you from a painful torment? That you believe in God and His Messenger; that you exert yourselves with your wealth and persons. This would be best for you, if only you knew.” (61:10)
 
13
“Those who recite the Book of God, who perform the prayer, who expend of what We provided them, secretly and in the open—these can expect a commerce that will never fail. He shall pay them their wages in full and increase His favors upon them. He is All-forgiving, All-praiseworthy.” (35:29–30)
 
14
“God has purchased from the believers their souls and their wealth and, in exchange, the Garden shall be theirs. They fight in the cause of God, they kill and are killed—a true promise from Him in the Torah, the Evangel and the Qur’an. Who is more truthful to his promise than God? So be of good cheer regarding that business deal you transact. That is the greatest of triumphs.” (9:111)
 
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Metadaten
Titel
Improving Access to Financial Services: Theory and Practice Around the Globe
verfasst von
Muhammad Azeem Qureshi
Toseef Azid
Copyright-Jahr
2020
DOI
https://doi.org/10.1007/978-3-030-39935-1_8