Skip to main content

2016 | OriginalPaper | Buchkapitel

2. Economic Ethics

Aktivieren Sie unsere intelligente Suche, um passende Fachinhalte oder Patente zu finden.

search-config
loading …

Abstract

“Economic ethics”, as discussed in the Introduction, is a term useful to describe the moral evaluation, judgement and prosecution of offences detrimental to what was thought to be a fair economy in late medieval England. Economic ethics, however, were a means by which not only to criticise dishonesty or greed but also to instil the positive virtues needed to overcome those vices. They could be described as practical ethics in the same way as present-day “business ethics”, but the term “economic ethics” gives the sense of a wider application than commerce, including the distribution of wealth, the treatment of the poor, and the livelihoods of all. As shown in the Introduction, this wider view is in contrast to most modern studies of medieval economic ethics, which tend to focus on usury and commerce or on transactions which occurred largely within urban marketplaces.This chapter firstly examines the sources and traditions of the concepts which comprised medieval economic ethics: excess or artifical wealth, avarice, justice, the just price, the common good and good lordship. It then turns to a discussion of late medieval English theologians and philosophers, some of whom criticised economic exploitation by lords.

Sie haben noch keine Lizenz? Dann Informieren Sie sich jetzt über unsere Produkte:

Springer Professional "Wirtschaft+Technik"

Online-Abonnement

Mit Springer Professional "Wirtschaft+Technik" erhalten Sie Zugriff auf:

  • über 102.000 Bücher
  • über 537 Zeitschriften

aus folgenden Fachgebieten:

  • Automobil + Motoren
  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Elektrotechnik + Elektronik
  • Energie + Nachhaltigkeit
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Maschinenbau + Werkstoffe
  • Versicherung + Risiko

Jetzt Wissensvorsprung sichern!

Springer Professional "Wirtschaft"

Online-Abonnement

Mit Springer Professional "Wirtschaft" erhalten Sie Zugriff auf:

  • über 67.000 Bücher
  • über 340 Zeitschriften

aus folgenden Fachgebieten:

  • Bauwesen + Immobilien
  • Business IT + Informatik
  • Finance + Banking
  • Management + Führung
  • Marketing + Vertrieb
  • Versicherung + Risiko




Jetzt Wissensvorsprung sichern!

Fußnoten
1
John W. Baldwin, Masters, Princes and Merchants: The Social Views of Peter the Chanter and His Circle, 2 vols. Princeton: Princeton University Press, 1970.
 
2
Matthew 6:24, 34 [Authorised King James Version].
 
3
Plato, Republic, trans. G.M.A. Grube, and rev. C.D.C. Reeve (Indianapolis: Hackett, 1992), 221.
 
4
Plato, Republic, 251.
 
5
A.H. Armstrong, An Introduction to Ancient Philosophy (London, Methuen, 1965), 42.
 
6
Plato, Five Dialogues, ed. A.D. Lindsay (London: Dent, 1910, repr. 1938), 145; Robert Posnau (ed.), The Cambridge History of Medieval Philosophy, ed. Robert Posnau, (Cambridge: CUP, 2010), vol. 2, p. 798.
 
7
Aristotle, “The Politics, Book I”, in The Politics and the Constitution of Athens, ed. Stephen Iverson (Cambridge: CUP, 1996), 22–25.
 
8
Aquinas, ST, vol. 16, 33, 35.
 
9
Deuteronomy 25:1–16; Micah 6:10–11.
 
10
Exodus 22:25.
 
11
Luke 6:35.
 
12
Robert P. Maloney, “The Teaching of the Fathers on Usury: An Historical Study on the Development of Christian Thinking”, Vigiliae Christianae 27 (1973): 241–265.
 
13
John W. Baldwin, “Medieval Theories of the Just Price; Romanists, Canonists and Theologians in the Twelfth and Thirteenth Centuries”, Transactions of the American Philosophical Society 49 (1959): 50, 51.
 
14
“Decreti Secunda Pars”, Causa XIV, Questio III, c. I, in Corpus Iuris Canonici (1), 735.
 
15
Aquinas, ST, vol. 38, 247; Wood, MET, 175–176.
 
16
Wood, MET, 84; Odd Langholm, “The Medieval Schoolmen (1200–1400)”, in Ancient and Medieval Economic Ideas and Concepts of Social Justice, ed. S. Todd Lowry and Barry Gordon (Leiden: Brill, 1998), 476–481.
 
17
Wood, MET, 166.
 
18
Jacques Le Goff, “The Usurer and Purgatory”, in (ed.), The Dawn of Modern Banking, ed. Center for Medieval and Renaissance Studies, University of California, Los Angeles (New Haven: Yale University Press, 1979), 33.
 
19
“Decretal. Gregor. IX”, Lib. V, Titulus XIX De Usuris, cap. VI, cap. XIX in Corpus Iuris Canonici (2), 813, 816.
 
20
Ezekiel 18:12–13.
 
21
Leviticus 6:4.
 
22
Jeremiah 22:13.
 
23
Ezekiel 22:27, 29.
 
24
Chaucer, Parlement of Foules, in Riverside Chaucer, 389–390.
 
25
I Timothy 6:10.
 
26
Richard G. Newhauser, “Justice and Liberality: Opposition to Avarice in the Twelfth Century”, in Virtue and Ethics in the Twelfth Century, ed. Istvan P. Bejczy and Richard G. Newhauser (Leiden: Brill, 2005), 295.
 
27
Richard G. Newhauser, The Early History of Greed: The Sin of Avarice in Early Medieval Thought and Literature (Cambridge: CUP, 2000), 8–9, 10.
 
28
R.W. Dyson, Normative Theories of Society and Government in Five Medieval Thinkers: St Augustine, John of Salisbury, Giles of Rome, St Thomas Aquinas, and Marsilius of Padua (Lewiston, NY: Edwin Mellen, 2003), 50.
 
29
Langholm, “The Medieval Schoolmen”, 454; and see an epistle of Pope Leo in Gratian’s Decretum, Secunda Pars, Causa XXXIII, Questio III, C. II, in Corpus Iuris Canonici (1), 1240.
 
30
John of Salisbury, Policraticus, ed. Cary J. Nederman (Cambridge: CUP, 1990), 101.
 
31
Disputatio 1, point 5 and disputatio 2 point 46 of “Quaestio XVII: De superfluo”, in Alexander of Hales, Quaestiones disputateAntequam esset frater”, vol. 1, ed. Collegii S. Bonaventurae (Florence: Quaracchi, 1960), 276, 291.
 
32
Hermenegildus Lio, Determinatiosuperfluiin doctrina Alexandri Halensis eiusque scholae (Rome: Pontificium Athenaeum Antonianum, 1953), 98, 107.
 
33
For a more extensive discussion of need and how the wealthy were meant to address poverty, see Andrew Galloway, “The Economy of Need in Late Medieval English Literature”, Viator 40 (2009): 309–331.
 
34
Matthew 22:39.
 
35
Gareth B. Matthews, “Augustinianism”, in Cambridge History of Medieval Philosophy, ed. Posnau, vol. 1, 96.
 
36
Plato, Protagoras, ed. Benjamin Jowett (Oxford: Clarendon Press, 1892), 116.
 
37
I Corinthians 13:13.
 
38
Ezekiel 18:5–9.
 
39
Dennis R. Klinck, Conscience, Equity and the Court of Chancery in Early Modern England (Farnham: Ashgate, 2010), 2.
 
40
Newhauser, “Justice and Liberality”, 297–299.
 
41
Newhauser, ”Justice and Liberality”, 296.
 
42
Aristotle, “Book V” in The Nicomachean Ethics, ed. D.P. Chase (London: Dent, 1911), 103.
 
43
Aquinas, ST, vol. 37, 5.
 
44
Aquinas, ST, vol. 37, 87, 89.
 
45
Aquinas, ST, vol. 37, 105.
 
46
Revelation 14:6–11; 20:1–5.
 
47
Isaiah 1:17.
 
48
Psalm 10:18.
 
49
Malcolm Schofield, “Cicero’s Definition of Res Publica”, in J.G.F. Powell (ed.), Cicero the Philosopher: Twelve Papers, Oxford, Clarendon Press, 1995, p. 66.
 
50
Powell, “Introduction” and A.A. Long, “Cicero’s Plato and Aristotle” in Cicero the Philosopher, ed. Powell 18, 42.
 
51
D.P. Chase, “Introduction”, in Aristotle, The Nicomachean Ethics, xiii–xv; Stephen Iverson, “Introduction”, in Aristotle, The Politics and The Constitution of Athens, xxiv–xxvi, xxix.
 
52
Aquinas, ST, vol. 34, 127.
 
53
M.S. Kempshall, The Common Good in Late Medieval Political Thought (Oxford: Clarendon Press, 1999), 360.
 
54
Nederman and Forhan, “Introduction to Metalogicon and Policraticus: John of Salisbury”, in (eds), Medieval Political Theory: A Reader: The Quest for the Body Politic 11001400, ed. Cary J. Nederman and Kate Langdon Forhan (London and New York: Routledge, 1993), 27.
 
55
John of Salisbury, Policraticus, Book 6, Chap. 20, Medieval Political Theory, 43.
 
56
Cary J. Nederman, “Editor’s Introduction”, to John of Salisburys Policraticus (Cambridge: CUP, 1990), xxiii.
 
57
Decreti Secunda Pars Causa XIV, Questio IV, Gratianus, c. IX, in Corpus Iuris Canonici (1), 737.
 
58
Baldwin, “Medieval Theories of the Just Price”, 49, 71.
 
59
Wood, MET, 143; de Roover, “The Concept of the Just Price Theory and Economic Policy”, Journal of Economic History 18 (1958): 423.
 
60
Aristotle, The Nicomachean Ethics, Book II, 35–36; Book V, 101–104 and 111–114.
 
61
Aristotle, The Nicomachean Ethics, Book V, 112.
 
62
Aquinas, ST, vol. 38, 215.
 
63
Aquinas, ST, vol. 38, 217.
 
64
Wood, MET, 72.
 
65
Aquinas, ST, vol. 38, 229.
 
66
Langholm, “The Medieval Schoolmen”, 467.
 
67
Langholm, “The Medieval Schoolmen”, 468.
 
68
Joel Kaye, Economy and Nature in the Fourteenth Century: Money, Market Exchange and the Emergence of Scientific Thought (Cambridge: CUP, 1998), 62–63.
 
69
Odd Langholm, The Merchant in the Confessional: Trade and Price in the Pre-Reformation Penitential Handbooks (Leiden: Brill, 2003), 52.
 
70
Langholm, The Merchant in the Confessional, 57.
 
71
For examples of such regulations, see Davis, MMM.
 
72
Baldwin, Masters, Princes and Merchants: The Social View of Peter the Chanter and His Circle, vol. 1 (Princeton: Princeton University Press, 1970) 236, 237.
 
73
Baldwin, Masters, Princes and Merchants, vol. 1, 239.
 
74
Baldwin, Masters, Princes and Merchants, vol. 1, 240.
 
75
Baldwin, Masters, Princes and Merchants, vol. 1, 239–240.
 
76
J. Gilchrist, The Church and Economic Activity in the Middle Ages (London: Macmillan, 1969), 17–72.
 
77
Elizabeth R. Brown, “Taxation and Morality in the Thirteenth and Fourteenth Centuries: Conscience and Political Power and the Kings of France”, French Historical Studies 8 (1973), 5.
 
78
Baldwin, Masters, Princes and Merchants, vol. 1, 241.
 
79
Annabel S. Brett, “Political Philosophy”, in Cambridge Companion to Medieval Philosophy, ed. McGrade, 278.
 
80
John Rist, “Augustine of Hippo”, in The Medieval Theologians, ed. G. R. Evans (Oxford: Blackwell, 2001), 3.
 
81
Aristotle, The Politics and the Constitution of Athens, Book I, 14.
 
82
Aquinas On Kingship or De regimine principum in Medieval Political Theory, 100. See also Anthony Black, Political Thought in Europe, 1250–1450 (Cambridge: CUP, 1992), 23; Chase, “Introduction” to Aristotle, The Nichomachean Ethics, viii–ix.
 
83
The Governance of Kings and Princes: John Trevisas Middle English Translation of theDe Regimine Principum of Aeegidius Romanus”, ed. David C. Fowler, Charles F. Briggs and Paul G. Remley (New York: Garland, 1997), xii.
 
84
Aegidius Romanus, De regimine principum, Venice, Bernadino Guerralda, 1502, Book III, Part I, Chap. xviii.
 
85
On the Government of Rulers: De Regimine Principum [by] Ptolemy of Lucca with portions attributed to Thomas Aquinas, trans. James M. Blythe (Philadelphia: University of Pennsylvania Press, 1997) 160–163. Ptolemy of Lucca completed the work in 1301–1302, but the parts attributed to Aquinas date from the 1260s to 1270s. See Blythe’s introduction, 1–2.
 
86
On the Government of Rulers, 63–65.
 
87
J.I. Catto, “Theology and Theologians 1220–1320”, in The Early Oxford Schools, ed. J.I. Catto and Ralph Evans (Oxford: Clarendon Press, 1984), 471; J.I. Catto, “Wycliff and Wycliffism at Oxford 1356–1430”, in Late Medieval Oxford, ed. J.I. Catto and Ralph Evans (Oxford: Clarendon Press, 1992), 177; T.H. Ashton , “Oxford’s Medieval Alumni”, Past & Present 74 (1977): 21; Damian Riehl Leader , “Philosophy at Oxford and Cambridge in the Fifteenth Century”, History of Universities 4 (1984–1985): 35.
 
88
Charles Lohr, “Medieval Latin Aristotle Commentaries”, Traditio 23 (1967), 313–413; 24 (1968): 149–245; 26 (1970) 135–216; 27 (1971) 251–351; 19 (1973): 93–197; 30 (1974): 119–144.
 
89
Chapters 23, 49, 50, 51, 82 and 84 in Petrus Cantor [Peter the Chanter], Verbum abbreviatum, ed. J.P. Migne, Patrologia Latina, vol. 205.
 
90
Baldwin, Masters, Princes and Merchants, vol. 1, 23, 57, 58, 193–194, 202, 228–229, 236, 238–240, 240–41, 265–266, 269, 272–274, 301–311.
 
91
Robert of Flamborough: Liber poenitentialis, ed. J.J. Francis Firth (Toronto: Pontifical Institute of Mediaeval Studies, 1971), 20–32.
 
92
Elzbieta Jung and Robert Podonski, “The Transmission of English Ideas in the Fourteenth Century: The Case of Richard Kilvington”, Mediaevalia Philosophica Polonorum 37 (2008): 60, 61; Monika Michalowska, “Kilvington’s Concept of Prudence from Questions on Ethics”, Mediaevalia Philosophica Polonorum 37 (2008): 86–87; J.P.H. Clark, “John Dedecus: was he a Cambridge Franciscan?”, Archivum Franciscanum Historicum 80 (1987) 3–38.
 
93
Peter Lombard, Libri IV Sententiarum: Liber I et II, 2nd ed., Florence, Collegii S. Bonaventurae, 1916, pp. 531–532.
 
94
Quaestiones in Quartum Librum Sententiarum, Distinctio XV, Quaestio II, in Joannis Duns Scoti, Opera Omnia, vol. XVIII (Paris: Vives, 1894), 258.
 
95
Quaestiones, 317, 321.
 
96
Quaestiones, 318.
 
97
I Corinthians 3:8.
 
98
Quaestiones, 292.
 
99
See Quaestiones, 293.
 
100
Takashi Shogimen, Ockham and Political Discourse in the Late Middle Ages (Cambridge: CUP, 2007), 61–62; William of Ockham, A Short Discourse on Tyrannical Government, ed. Arthur Stephen McGrade (Cambridge: CUP, 1992), xvi–xxix; William of Ockham, “The Work of Ninety Days”, Chaps. 26–28, in William of Ockham: A Letter to the Friars Minor and Other Writings, ed. Arthur Stephen McGrade and John Kilcullen (Cambridge: CUP, 1995) 34–35.
 
101
“Dialogue, Part III, Tract II On the Rights of the Roman Empire”, Chap. 17, in William of Ockham: A Letter to the Friars Minor, 158–164.
 
102
William of Ockham, “The Work of Ninety Days”, Chap. 26, 36–37.
 
103
William of Ockham, “The Work of Ninety Days”, Chap. 88, 71–72.
 
104
William J. Courtenay, “William of Ockham”, ODNB (accessed 24 February 2015).
 
105
Burley, Expositiones, super decem libros Ethicorum Aristotelis (Venice: 1521), fol. 87v.
 
106
Robert Holcot, Heptalogus (Paris: Regnault Chaudiere, 1517), sig. B.iiiv.
 
107
Holcot, Heptalogus, sig. B.ivr.
 
108
Hester Goodenough Gelber, “Blackfriars London: The Late Medieval Studium”, in Philosophy and Theology in the Studia of the Religious Orders and at the Papal and Royal Courts, ed. Emery Kent, William J. Courtenay and Stephen M. Metzger (Turnhout: Brepols, 2012) 177.
 
109
Robert Holcot, Super libros sapientie (Reutling, 1489), Lectio XXIV [no pagination].
 
110
Holcot, Super libros sapientie, Lectio CIX [no pagination].
 
111
John Wyclif, “On the Seven Deadly Sins”, in Select English Works of John Wyclif, vol. 3, ed. Thomas Arnold (Oxford: Clarendon Press, 1871), 149.
 
112
John Wyclif, “VII Mandatum”, in Select English Works, vol. 3, 88.
 
113
Wyclif, Tractatus de Mandatis Divinis, ed. Johann Loserth and F.D. Matthew (London: C.K. Paul for the Wyclif Society, 1922, repr. New York, Johnson, 1966), 369–370. See also Wyclif’s sermon on the Seventh Commandment, in Select English Works, vol. 3, 88.
 
114
John Wyclif, Of seruauntis & lordis hou eche schal kepe his degree, in The English Works of Wyclif, ed. F.D. Matthew (London: Kegan Paul, Trench, Trubner & Co. for EETS, rev. 1902), 230.
 
115
Wyclif, Of seruauntis & lordis, 238–239.
 
116
Introduction to “John Wyclif on Civil Lordship (Selections)”, in The Cambridge Translations of Medieval Philosophical Texts: Vol. 2: Ethics and Political Philosophy, ed. Arthur Stephen McGrade, John Kilcullen and Matthew Kempshall (Cambridge: CUP, 2001), 589.
 
117
Introduction to “John Wyclif on Civil Lordship”, 590; William of Ockham, A Short Discourse, 96.
 
118
“John Wyclif on Civil Lordship”, 595, 596.
 
119
“John Wyclif on Civil Lordship”, 628 (Matthew 6:33); 629 (Jerome’s Letter to Paulinus).
 
120
Wyclif, “On the Seven Deadly Sins”, 146.
 
121
John Eyton, Tractatus de usura, in Oxford, Merton College, MS 112, folios 60r–65r.
 
122
Alan B. Cobban, “Theology and Law in the Medieval Colleges of Oxford and Cambridge”, Bulletin of the John Rylands Library 65 (1982): 72–77.
 
123
Leader, “Philosophy at Oxford and Cambridge”: 33.
 
124
William J. Courtenay, Schools and Scholars in Fourteenth-Century England (Princeton: Princeton University Press, 1987), 327–328, 336, 346–347, 358, 366–368; Cobban, “Theology and Law”, 57–77.
 
125
Leader, “Philosophy at Oxford and Cambridge”, 37–39; Gelber, “Blackfriars in London”, 165–180.
 
126
Christina van Nolcken, “Gascoigne [Gascoygne], Thomas (1404–1458)”, ODNB (accessed November 2012).
 
127
Bernard G. Dod, “Arisoteles latinus”, in The Cambridge History of Later Medieval Philosophy, ed. Norman Kretzmann, Anthony Kenny and Jan. Pinborg (Cambridge: CUP, 1982), 64; Wood, MET, 52.
 
128
Jacques Le Goff, Money and the Middle Ages: An Essay in Historical Anthroplogy (Cambridge: Polity, 2012), 147.
 
Metadaten
Titel
Economic Ethics
verfasst von
Jennifer Hole
Copyright-Jahr
2016
DOI
https://doi.org/10.1007/978-3-319-38860-1_2