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Erschienen in: Contemporary Islam 1/2018

07.12.2017

Muslim youth and consumerism: a study of Islamic street wear

verfasst von: Imène Ajala

Erschienen in: Contemporary Islam | Ausgabe 1/2018

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Abstract

Drawing on a framework that goes beyond the usual securitization lens and that includes other neglected sociological dynamics, namely consumerism and individualization, this article explores an overlooked form of dress in the research on Islamic dress in the West which is Islamic street wear. This analysis interrogates what Islamic street wear reveals, in terms of identity, about the experience of young Muslims living as a minority in secular spaces. Various messages collected from message T-shirts are deconstructed to precisely highlight the effect of these different dynamics on the articulation of identities by young Muslims. A theoretical framework grounded in the notion of hybridity guides a systematic content analysis of the messages. The analysis of these messages reveals the strong individualization of faith deriving from consumerist patterns, the rather limited expression of the controversial “ummatic” loyalty to Muslims worldwide and the assertion of pride in Muslim identity.

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Fußnoten
2
“Everyday I’m Muslim” echoes in a parodic way the lyrics of the popular “Party Rock Anthem”, a 2011 song by American music duo LMFAO, featuring British singer Lauren where they sing “Everyday Im shufflin”.
 
3
Translation of the author. The original text in French is the following: « En 2005, Médine sortait son second album « Jihad, le plus grand combat contre soi-même ».Ici, nous illustrons cette expression par une image du film « La Haine », réalisé en 1995 par Mathieu Kassovitz. On reconnaît la scène de Vince (Vincent Cassel) où il se retrouve face à son miroir. Selon L.S.A, cette scène illustre parfaitement ce combat quotidien. ».
 
4
Translation of the author. The original text in French is the following: « Depuis le XXe siècle en particulier, le poing fermé symbolise la lutte, qu’elle soit nationale ou internationale pour l’accession à une indépendance ou pour la reconnaissance de certains droits. Ici, on peut apercevoir dans le poing l’incrustation d’un représentant du Black Panther Party ».
 
5
In 2002, in a Times article entitled “Ministers keen to counter perceived ‘war on Islam’” Ashuman Mondal, presented in the report as “a multiculturalism expert from Leicester University” reckoned that “Islam was now seen to mean solidarity with Muslims in Palestine and Iraq” (The Times, December 24, 2002).
 
6
Wall Street Journal, January 31, 2004.
 
7
Translation of the author. The original text in French is the following: « (le slogan) renvoie directement au morceau « Don’t Panik » de Médine. Face au climat actuel d’islamophobie, notre souhait est. d’interpeller les gens pour les rassurer sur l’islam, première religion au monde, et sur la pratique de celle-ci ».
 
8
Translation of the author. The original text in French is the following: « ‘Prière de ne pas stationner’ est. un modèle de T-shirt mêlant autodérision et réalité. Il s’agit d’un jeu de mot entre la voiture de la Police nationale et la prière commune faite par la communauté musulmane. Ce modèle permet surtout de rappeler à l’Etat français le manque chronique de lieux de prière dans le pays. »
 
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Metadaten
Titel
Muslim youth and consumerism: a study of Islamic street wear
verfasst von
Imène Ajala
Publikationsdatum
07.12.2017
Verlag
Springer Netherlands
Erschienen in
Contemporary Islam / Ausgabe 1/2018
Print ISSN: 1872-0218
Elektronische ISSN: 1872-0226
DOI
https://doi.org/10.1007/s11562-017-0411-9

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