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2021 | Buch

Postcolonial Constructivism

Mazrui's Theory of Intercultural Relations

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This book introduces Ali Mazrui’s delightfully stimulating scholarship about intercultural relations, calling it Postcolonial Constructivism, and shares elements of his intellectual vitality in an original way. It begins with a chronicle of Mazrui’s eventful, sixty-year journey as a scholar of International Relations. It then proceeds to present some of the most remarkable yet least remarked up on features of his intellectualism, including his paradoxes, his perceptive typologies, his neologisms as well as his interactions with historical figures. The book draws on materials which were either unavailable until now or were found scattered in time and space. Designed as an invitation to a wider audience to the supermarket of Mazrui’s ideas, this book also seeks to underscore the timeliness and possible durability of many of his observations about intercultural relations.Thorough, comprehensive and up-to-date, this book is a concise account of the core of Mazrui’s vast body of work.

'Seifudein Adem has done a great service to all of us who focus on learning about and publicizing the contributions of global south scholars to current Western-dominant international relations approaches. In this well-organized work, he manages to synthesize the prolific intellectual contributions of the consummate and outstanding African scholar Ali Mazrui, using what he calls 'postcolonial constructivism', while making clear that Mazrui’s work cannot solely be restricted to prevailing perspectives. At the same time, his personal friendship and close working relationship with Mazrui allow him to offer the reader a unique glimpse of the witty Africanist who was befriended by so many, including major political figures. Given the current drive to “globalize” international relations, this book is a timely contribution that highlights the overlooked, rich narratives of scholars and thinkers from the global south.'

—Jacqueline Anne Braveboy-Wagner, Professor, The City University of New York, USA

'Ali Mazrui’s remarkable corpus lives, and Seifudein Adem interprets it for today when its salience is undeniable around race, religion etc. Adem’s decade with the maestro maximizes his book’s insights for Africa and the world as both are in flux.'

—Timothy M. Shaw, Adjunct Professor, Carleton University and University of Ottawa, Canada

'Passionate about preserving African culture and the dignity of her people, Ali Mazrui was never oblivious to the forces of globalization, positive or negative, and hence the emergence of a world federation of cultures in which his scholarship lived, moved and had its being. He was a global scholar who contributed immensely to the analysis and interpretation of various aspects of international relations, social conflicts, the human condition and the future of humankind in a changing world. His ideas quite often sprang from lived experiences and discourses from which he churned chains of books and articles whose styles were peculiar to himself in what came to be referred to as 'Mazruiana'. This book finally tells the story of the genesis and evolution of this body of thought and its contribution to knowledge.'

—P. Anyang’ Nyong’o, Professor and Kenyan Politician, Kenya

'This is the ultimate compendium of Ali Mazrui’s interactions with men and women of power, among others, including several presidents and prime ministers. It also captures Mazrui’s unique approach to scholarship and has a large collection of his deeply thoughtful paradoxes and analytical categories.'

—Amadu Jacky Kaba, Professor, Seton Hall University, USA

Inhaltsverzeichnis

Frontmatter

General Overview

Frontmatter
Chapter 1. Introduction
Abstract
This chapter spells out the ambition of this book, its structure, and its distinguishing features. This book aspires to introduce comprehensively Ali Mazrui’s multifaceted scholarship to a wider audience, and do so in an original way, by letting him speak to the reader, mostly in his own words, but also through the words of those who knew him well. This book acquires distinctiveness from its reflection of Mazrui’s own approach and the style of his analytical exposition as they are adapted to notes taken by the author at different places over more than a dozen years.
Seifudein Adem

Ali Mazrui and the Study of International Relations (IR)

Frontmatter
Chapter 2. The Birth of a Scholar
Abstract
Ali Mazrui was a product of three civilizations (Africanity, Islam, and the West). He was ancestrally bi-ethnic (African and Arab). He was exposed to Islam as a child (in Mombasa, Kenya). He completed his education in some of the most prestigious institutions of higher learning in the Western world (Oxford University in the UK and Columbia University in the US). How did Mazrui do in his educational and intellectual pursuits? By focusing on his time in Mombasa all the way to his years in Manchester, Oxford, Makerere, and Michigan, this chapter briefly explores the background to Mazrui’s lifelong preoccupation that led to his spectacular success.
Seifudein Adem
Chapter 3. Mazrui’s Rise and Decline in IR
Abstract
In the 1960s and 1970s, Mazrui was embraced by the discipline of IR, first as an intellectual ally and then as an intellectual adversary. IR was then relatively more open not only to other issues but also to different perspectives. But Mazrui became almost invisible in the 1980s. Apart from the issues that continued to interest him and the perspective he used, it was clear that Mazrui’s analytical framework, which was based on culture, too, was marginalizing him in the discipline. He thus kept relative distance from the theoretical exchanges of this period. In this chapter, the story is set around the fluctuating relationship between Hedley Bull and Mazrui in order to make sense of this phase of Mazrui’s evolution as an IR scholar.
Seifudein Adem
Chapter 4. Mazrui’s Revival in IR
Abstract
Although Ali Mazrui never abandoned the cultural framework of analysis since he first used it in 1963, his focus on it became sharper after 1990. International relations (IR) was also beginning to open itself up following the end of the Cold War. There was a growing interest in culture and identity. But even if the issues Mazrui addressed had made him more relevant to contemporary IR, his perspective, divergent as it was from the dominant paradigms, continued to marginalize him to some extent. This chapter takes a closer look at Mazrui’s revival in IR and his major contributions to it in the last twenty years of his life.
Seifudein Adem

Ali Mazrui’s Postcolonial Constructivism

Frontmatter
Chapter 5. Postcolonialism
Abstract
Postcolonialism can be defined as a disciplined critique of power and modernity, the rejection of Eurocentric universalism, and the formulation of alternative narratives about the postcolony. It is also known for its preoccupation with the study of languages and their role in society in relation particularly to the issues of culture and identity. Seen in this way, most people would be hard-pressed to name a single work in Ali Mazrui’s scholarship spanning more than half a century in which he was not engaged in some aspect of these postcolonial undertakings. Yet, he is virtually absent in postcolonialism. This chapter asks why this is so and seeks to place him in postcolonialism.
Seifudein Adem
Chapter 6. Constructivism
Abstract
Social constructivism is a relatively new paradigm in IR. It has multiple forms that focus on different aspects of social reality. Constructivism denotes a distinct method of acquiring knowledge; it also is knowledge thus acquired. As a methodology, social constructivism challenges what it sees as the transmigration of positivism from the natural sciences to the social sciences. It emphasizes the role of inter-subjectively shared ideas, norms, and values as it highlights their constitutive as well as regulative roles. Thus, broadly defined, this chapter argues, Ali Mazrui’s scholarship has also much in common with social constructivism.
Seifudein Adem
Chapter 7. Postcolonial Constructivism
Abstract
It is impossible to pigeonhole Ali Mazrui in theoretical terms. Yet, for more than fifty years, he wrote prolifically on a wide range of cross-cultural issues. Indeed, he may be one of the few scholars who had written so much about these issues but so little about metatheory. This relative particularity of Mazrui’s scholarship therefore makes the task of interpreting him theoretically a challenging task, but the effort to do so is also worthwhile. This chapter therefore attempts to demonstrate that Mazrui’s intellectual outputs and public discourse can be collectively interpreted as a synthesis of postcolonialism and social constructivism, or, quite simply, it can be called postcolonial constructivism.
Seifudein Adem

The Vocabulary of Ali Mazrui’s Discourse

Frontmatter
Chapter 8. Paradoxical Propositions
Abstract
Ali Mazrui had been criticized for not pausing to reflect on many of the generalizations he had formulated and for reaching stimulating conclusions based on inadequate evidence. But if he had taken heed of these critiques, he could not have left behind the supermarket of ideas including the large number of paradoxical propositions which he used for highlighting contradictions in social phenomena. Paradoxes are so central in his critical social analysis that he once described himself as an interpreter of cultures through their tensions, paradoxes, and contradictions. This major chapter exclusively focuses on Mazrui’s paradoxes collected from scattered and wide-ranging sources.
Seifudein Adem
Chapter 9. Analytical Categories
Abstract
Analytical categories, or concepts Ali Mazrui had invented that are at once colorful and often packed with a complex set of ideas, are systematically assembled in this chapter. Mazrui also combined common concepts in a cleverly uncommon way. Sometimes the originality of the concepts therefore lies in how they are defined or in the distinction being made rather than in the words themselves. Further, many of these concepts served as parts of his perceptive typologies used for classifying complex realities. Mazrui’s conceptual formulations also show his gift for elegantly communicating with a wider intellectual community and not just with the narrow circle of academics. Apart from the concepts and categories, this chapter presents the context in which they were originally articulated.
Seifudein Adem

Semi-autobiographical Data

Frontmatter
Chapter 10. Mazrui’s Interactions with Others
Abstract
Ali Mazrui loved not only to write, and write about fairly everything, but he was also good at keeping the written record of what, as he would put it, occurred to his mind, his being. Based mostly on his own writings, both published and unpublished, this chapter describes Mazrui’s interactions with some key individuals, historical figures, and dignitaries, ranging from Martin Luther King, Jr. to Nelson Mandela and from Carl Sagan to Mario Cuomo, and includes what Mazrui had to say about (his interactions with some of) these individuals. This chapter also includes what others have said about him.
Seifudein Adem
Backmatter
Metadaten
Titel
Postcolonial Constructivism
verfasst von
Seifudein Adem
Copyright-Jahr
2021
Electronic ISBN
978-3-030-60581-0
Print ISBN
978-3-030-60580-3
DOI
https://doi.org/10.1007/978-3-030-60581-0

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