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Erschienen in:
Introduction: Getting Theologians and Leaders Around the Table Kapitel lesen Erstes Kapitel lesen

2018 | OriginalPaper | Buchkapitel

3. Reconnecting Ethics and Theology

verfasst von : Aaron Perry

Erschienen in: Biblical Theology for Ethical Leadership

Verlag: Springer International Publishing

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Abstract

By exploring two recent theological ethicists, we see that ethics and theology became separated for several factors, including the Reformation's skepticism to Canon law, and the Enlightenment's desire for an ethics that were not bound by supposed religious convention. However, ethics always remain connected to underlying ideologies. Theology can help inform ethics by being rigorous, methodological, and remaining open to critique.

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Vorheriges Kapitel Ethics, Leadership, and Ethical Leadership
Nächstes Kapitel Biblical Theology
Fußnoten
1
Madam Secretary, Season 3, Episode 2, “The Linchpin.” 3:19 (Madam Secretary 2016).
 
2
Hauerwas (2001) notes The Penitential of Theodore in the sixth century and the development of the Summae Confessorum under the guidance of Pope Gregory VII [1020–1085] in the eleventh century as two examples.
 
3
Hauerwas (2001) notes that Calvin and his followers “were not as determined by the polemical context of the Lutheran reformation” (43), although justification by faith remained central for Calvin.
 
4
I think this is a helpful move and I offered this as a service to leadership studies in the Introduction.
 
5
James K.A. Smith uses the same term in his notes on O’Donovan’s book, Self, World, and Time. Accessed September 10, 2017. http://​forsclavigera.​blogspot.​com/​2013/​11/​whither-oliver-odonovan.​html.
 
Literatur
Bonhoeffer, Dietrich. 1954. Life Together. New York, NY: Harper & Row.
Brown, Michael E., Linda K. Treviño, and David A. Harrison. 2005. “Ethical Leadership: A Social Learning Perspective for Construct Development and Testing.” Organizational Behavior and Human Decision Processes 97: 117–134.
Grenz, Stanley, and Roger Olson. 1996. Who Needs Theology? An Invitation to the Study of God. Downers Grove, IL: IVP.
Hauerwas, Stanley. 2001. “How ‘Christian Ethics’ Came to Be.” In The Hauerwas Reader, edited by John Berkman and Michael Cartwright. London and Durham: Duke University Press.
Kant, Immanuel. 1959. Foundations of the Metaphysics of Morals. Translated by Lewis White Beck. Indianapolis, IN: Bobbs-Merrill Educational Publishing.
Knights, David, and Majella O’Leary. 2006. “Leadership, Ethics, and Responsibility to the Other.” Journal of Business Ethics 67: 125–137.
Korac-Kakabadse, Nada, Andrew Korac-Kakabadse, and Alexander Kouzmin. 2001. “Leadership Renewal: Towards the Philosophy of Wisdom.” International Review of Administrative Sciences 67: 207–227.
Kretzschmar, Louise. 2007. “The Formation of Moral Leaders in South Africa: A Christian-Ethical Analysis of Some Essential Elements.” Journal of Theology for Southern Africa 128: 18–36.
Madam Secretary. 2016. “The Linchpin.” In TV Series Madam Secretary, Season 3, Episode 2, 3:19. Aired on October 16, 2016. CBS Television Studios.
Migliore, Dan. 2014. Faith Seeking Understanding: An Introduction to Christian Theology, 3rd edition. Grand Rapids, MI: Eerdmans.
Milbank, John. 1990. Theology and Social Theory: Beyond Secular Reason. Oxford, UK: Blackwell.
Monahan, Kelly. 2012. “A Review of the Literature Concerning Ethical Leadership in Organizations.” Emerging Leadership Journeys 5 (1): 2–7.
O’Donovan, Oliver. 2013. Self, World, and Time: Ethics as Theology, Volume 1. Grand Rapids, MI: Eerdmans.
Ramachandra, Vinoth. 2008. Subverting Global Myths: Theology and the Public Issues That Shape Our World. London, UK: SPCK.
Metadaten
Titel
Reconnecting Ethics and Theology
verfasst von
Aaron Perry
Copyright-Jahr
2018
Buch
Biblical Theology for Ethical Leadership

Print ISBN: 978-3-319-75042-2

Electronic ISBN: 978-3-319-75043-9

Copyright-Jahr: 2018

DOI
https://doi.org/10.1007/978-3-319-75043-9_3

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