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2019 | OriginalPaper | Buchkapitel

6. Secularism Versus Political Islam: The Case of Tunisia

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Abstract

This chapter explores the unique dynamics of political negotiations and compromises between “secularists” and “Islamists” in Tunisian politics in the post-2011 revolution era. This aspect of post-revolution Tunisia has signified the greatest achievement of an Arab state in the modern era and places Tunisia on a pedestal of non-violent activism to achieve consensus.
The attempts to balance the opposing interests and values of the secularists and Islamists have been extremely challenging for the Tunisian government and people. The very national character, identity, and ideology of the country are at stake, and both sides are competing for securing the ideological mantle at the national level. Tremendous credit goes to Tunisia’s Islamist political party, Ennahda, for volunteering to step down from power, rather than stubbornly prolonging the political crisis, and this gesture, along with building national consensus, has accounted for Tunisia’s non-violent political change. Given that all other Arab Awakening countries in the MENA region have fallen into violent chaos at various levels, Tunisia stands out as the anomaly and an ideal example for the rest of the region to follow.

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Fußnoten
1
John L. Esposito, and John O. Voll, “Islam and Democracy,” Humanities, Vol. 22, No. 6, November/December 2001: http://​www.​artic.​ua.​es/​biblioteca/​u85/​documentos/​1808.​pdf
 
2
Ibid.
 
3
Rachid al-Ghannouchi, public speech in Arabic, topic: “Secularism: The Relationship of Religion and Politics from the Perspective of the Ennahda Movement” (al-Eilmania: ‘ilaaqa al-deen bi-l al-dawla min manzoor harakat al-Nahda), Tunis, Tunisia, March 2, 2012.
 
4
Esposito and Voll, “Islam and Democracy.”
 
5
Hossein Askari, Hossein Mohammadkhan, and Liza Mydin, Reformation and Development in the Muslim World: Islamicity Indices as Benchmark (Palgrave, 2017), p. viii.
 
6
Ibid., p. vii.
 
7
Ibid., pp. 3–4.
 
8
Ibid., p. 14.
 
9
Ibid.
 
10
Mehdi Mozaffari, Islamism: A New Totalitarianism (London: Lynne Rienner, 2017), pp. 169–170.
 
11
Ibid., p. 176.
 
12
Ibid., p. 177.
 
13
Ibid., pp. 179–180.
 
14
Ibid., p. 215.
 
15
Ibid., pp. 243–244.
 
16
Ibid., pp. 252–253.
 
17
Ibid., pp. 264–265.
 
18
See Tarek Amara, “Tunisia’s Ennahda Claims Victory in Landmark Local Elections,” Reuters, May 6, 2018: https://​www.​reuters.​com/​article/​us-tunisia-election/​tunisias-ennahda-claims-victory-in-landmark-local-elections-idUSKBN1I708Q
 
19
Interview with Lotfi Hajji, Tunis, Tunisia, July 19, 2017.
 
20
Rajaa Basly, “The Future of Ennahda in Tunisia,” Sada, Carnegie Endowment for International Peace, April 20, 2011: https://​carnegieendowmen​t.​org/​sada/​43675
 
21
The Hamas Charter refuses to recognize Israel’s right to exist, and it identifies all of Palestine as the future Palestinian state. The Charter refers to Israel as “the Zionist enemy.” See: http://​avalon.​law.​yale.​edu/​20th_​century/​hamas.​asp
 
22
Eleanor Beardsley, “Algeria’s Black Decade Still Weighs Heavily,” National Public Radio (NPR), April 25, 2011: https://​www.​npr.​org/​2011/​04/​25/​135376589/​algerias-black-decade-still-weighs-heavily
 
23
Hayat Alvi, “Women’s Rights Movements in the ‘Arab Spring’: Major Victories or Failures for Human Rights?” Journal of International Women’s Studies (JIWS), volume 16, issue 3, July 2015, https://​vc.​bridgew.​edu/​cgi/​viewcontent.​cgi?​article=​1828&​context=​jiws, p. 306.
 
24
Ibid.
 
25
Ibid.
 
26
Bouazza Ben Bouazza, “Tunisian Fundamentalists Protest Report on Sexual Equality,” US News and World Report, August 11, 2018: https://​www.​usnews.​com/​news/​world/​articles/​2018-08-11/​tunisian-fundamentalists-protest-report-on-sexual-equality
 
27
Ibid.
 
28
Andrea Taylor, and Elissa Miller, “How Legal Reform Can Drive Social Change for Women in Tunisia,” The Atlantic Council, March 8, 2018: http://​www.​atlanticcouncil.​org/​blogs/​menasource/​how-legal-reform-can-drive-social-change-for-women-in-tunisia
 
29
Ibid.
 
30
Ibid.
 
31
Ibid.
 
32
Julia Clancy-Smith, “From Sidi Bou Zid to Sidi Bou Said: A Longue Durée Approach to the Tunisian Revolutions,” in The Arab Spring: Change and Resistance in the Middle East, edited by Mark L. Haas, and David W. Lesch (Boulder: Westview Press, 2013), p. 15.
 
33
Ibid.
 
34
Ibid., p. 25.
 
35
Ibid.
 
36
Ibid., pp. 25–26.
 
37
Clancy-Smith, p. 15.
 
38
Monica Marks, “Tunisia’s Islamists and the ‘Turkish Model’,” Journal of Democracy, vol. 28, no. 1, January 2017, p. 103.
 
39
Ibid.
 
40
Ibid.
 
41
Ibid.
 
42
Ibid., p. 104.
 
43
Ibid.
 
44
Ibid., p. 107.
 
45
Ibid., p. 108.
 
46
Ibid.
 
47
Ibid., pp. 108–109.
 
48
Ibid., p. 109.
 
49
Ibid., p. 110.
 
50
Ibid., p. 111.
 
51
Ibid., p. 114.
 
52
Rached Ghannouchi, “Islam and Democracy in Tunisia,” Journal of Democracy, vol. 29, no. 3, July 2018, pp. 5–8.
 
53
Geoffrey Macdonald, and Luke Waggoner, “Dashed Hopes and Extremism in Tunisia,” Journal of Democracy, vol. 29, no. 1, January 2018, p. 127.
 
54
Ibid.
 
55
Ibid.
 
56
Ibid.
 
57
Ibid.
 
58
Ibid.
 
59
Ibid., p. 128.
 
60
Ibid., p. 130.
 
61
Ibid.
 
62
“Poverty in Central Tunisia a Ticking Time Bomb,” Gulf News, March 4, 2016: https://​gulfnews.​com/​news/​mena/​tunisia/​poverty-in-central-tunisia-a-ticking-time-bomb-1.​1683702
 
63
Marc Rivett-Carnac, “France Strengthens Support for Tunisia in the Face of Islamist Threats,” Time, March 17, 2016: http://​time.​com/​4262329/​tunisia-france-aid-security-ben-guerdane-isis-islamist/​
 
64
Macdonald and Waggoner, p. 137.
 
65
Ibid.
 
66
Ibid.
 
67
Ibid.
 
68
Kenneth Perkins, A History of Modern Tunisia, second edition (New York: Cambridge University Press, 2014), p. 259. Emphasis added.
 
69
Taylor and Miller, “How Legal Reform Can Drive Social Change for Women in Tunisia,” The Atlantic Council.
 
70
“Introduction,” in The Arab Spring: Change and Resistance in the Middle East, edited by Mark L. Haas, and David W. Lesch (Boulder: Westview Press, 2013), p. 6.
 
71
Ibid.
 
Metadaten
Titel
Secularism Versus Political Islam: The Case of Tunisia
verfasst von
Hayat Alvi
Copyright-Jahr
2019
DOI
https://doi.org/10.1007/978-3-030-17050-9_6