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2017 | OriginalPaper | Buchkapitel

11. The Roots of the Western Legal Spirit

verfasst von : Zhangrun Xu

Erschienen in: The Confucian Misgivings--Liang Shu-ming’s Narrative About Law

Verlag: Springer Singapore

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Abstract

1930 witnessed the publication of two important articles by Liang Shu-ming which evoked nation-wide repercussions. These two writings continued from his foregoing analysis in the Eastern and Western Culture and Their Philosophies and presented a much more systematic review of the socio-historical causes of, and reasons for, Western law, in particular, constitutionalism and constitutional government.

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Fußnoten
1
They are “Final Awakening of the National Self-salvation Movement of the Chinese People” (1930), 5: 44–118; and “The First Road that Will Not Work for Us Politicallythe European Road of Modern Political Democracy” (1930), 5: 133–173.
 
2
LSM, “The Final Awakening of the National Self-salvation Movement of the Chinese People” (1930), 5: 50.
 
3
LSM, ibid., at 46.
 
4
LSM, ibid., at 59.
 
5
Liang Shu-ming cited this sentence from Jiang Bai-li’s book History of European Renaissance, but the latter seemed to cite it from Hoffding. See LSM, “The Final Awakening of the National Self-salvation Movement of the Chinese People” (1930), 5:61; cf. Guy S. Alitto, The Last Confucian: The Dilemma of Chinese Modernity, at 89.
 
6
LSM, “The Final Awakening of the National Self-salvation Movement of the Chinese People” (1930), 5:108.
 
7
LSM, Eastern and Western Cultures and Their Philosophies (1921), 1: 369.
 
8
LSM, The Theory of Rural Reconstruction (1937), 2: 192–193.
 
9
LSM, 5: 841–864, in particular, at 859–860.
 
10
Also cf., The Theory of Rural Reconstruction (1937), 2: 182–183.
 
11
LSM, Essential Meanings of the Chinese Culture (1949), 3: 52.
 
12
Also cf., The Theory of Rural Reconstruction (1937), 2: 215 seq.
 
13
For the details of the above, see LSM, “On China’s Social Structure” (1936), 5: 859–64; cf., the Chapter “a comparison between China and the West—the organised corporate”, in The Theory of Rural Reconstruction (1937), 2: 192 seq. cf., Chap. 2 of the book.
 
14
Cf., LSM, 3: 49–78.
 
15
LSM, The Theory of Rural Reconstruction (1937), 2: 193.
 
16
LSM, Essential Meanings of the Chinese Culture (1949), 3: 291.
 
17
LSM, “On China’s Social Structure” (1936), 5: 853; Essential Meanings of the Chinese Culture (1949), 3: 121.
 
18
LSM, Essential Meanings of the Chinese Culture (1949), 3: 50; The Theory of Rural Reconstruction (1937), 2: 192.
 
19
LSM, “The First Road that will Not Work for Us Politicallythe European Road of Modern Political Democracy (1930), 5: 148; “My Personal Concern” (1934), 5: 536.
 
20
LSM, “The First Road that will Not Work for Us Politically” (1930), 5: 148.
 
21
Hu Shi, “Our Attitude to the Modern Western Civilisation” (1926).
 
22
LSM, “The First Road that will Not Work for Us Politically” (1930), 5: 164,157.
 
23
Cf., in general, Rudolf von. Ihering, The Struggle for the Law.
 
24
LSM, “The First Road that will Not Work for Us Politically” (1930), 5: 158.
 
25
LSM, ibid.
 
26
LSM, ibid. Also cf., Essential Meanings of the Chinese Culture (1949), 3:109, 185.
 
27
LSM, “The First Road that will Not Work for Us Politically” (1930), 5: 158.
 
28
LSM, ibid.
 
29
LSM, ibid. at 160.
 
30
LSM, ibid. at 159.
 
31
LSM, ibid. at 148. Also cf. Eastern and Western Cultures and Their Philosophies (1921), 1: 337, 385, 528 and 537.
 
32
LSM, ibid. 1: 337.
 
33
Cf. Ray Huang (Huang Ren-yu), Capitalism and the Twenty-first Century, at 453–478.
 
Metadaten
Titel
The Roots of the Western Legal Spirit
verfasst von
Zhangrun Xu
Copyright-Jahr
2017
Verlag
Springer Singapore
DOI
https://doi.org/10.1007/978-981-10-4530-1_11

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