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2014 | Buch

Transformation from Wall Street to Wellbeing

Joining Up the Dots Through Participatory Democracy and Governance to Mitigate the Causes and Adapt to the Effects of Climate Change

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Transformation from Wall Street to Well-being: Joining up the dots through Participatory democracy and governance to mitigate the causes and adapt to the effects of climate change addresses accountable leadership, supports collective interests, ethical governance and fairness to future generations in order to develop systemic approaches relevant to these issues. The humanistic focus, whilst central, addresses how we see ourselves in relation to the environment. It explores cultural perspectives in developed and developing parts of the world where people have a closer connection with the natural environment in comparison to those who live in cities. Furthermore the book discusses participatory action research to prefigure a means to hold the market to ensure that the use of resources that are necessary for the common good are accessible and equitable. The essential systemic aim this book offers is to balance human needs with nature. The research summarizes the discourses and the adaptive praxis in order to develop a bridge between cosmopolitan ethics and cosmopolitan governance. It does this in the interest of supporting and using cultural designs for living that support quality of life and spans five core domains as explained by the author. Overall, this monograph helps evaluates the extent to which the introduced approaches enable the community to consider their perceived assets and risks and the implications of their consumption choices.

Inhaltsverzeichnis

Frontmatter
1. Introduction and Overview
Towards Ethical Democracy, Governance and Stewardship
Abstract
The research project is based on previous research on social inclusion with First Australians, in order to protect the global commons and the public good. The philosophy underpinning the approach grew out of the research in Alice Springs and in the Southern Region with Aboriginal Australians who stressed that ‘we are the land’. Olive Veverbrants, an Arrernte Australian, stressed ‘the earth is our mother’ and we depend on it for our survival.
Janet McIntyre-Mills
2. Vulnerability and Risk: Towards Stewardship of a Post-Carbon Economy
Abstract
The research aims to establish if it is possible for cultural transformation to enable a shift from denial to ambivalence to sustainable cosmopolitanism. It strives to enable a greater awareness of consciousness of our rights and responsibilities as global citizens.
Janet McIntyre-Mills
3. Facing Up to Fin De Siècle culture
Abstract
We live in interesting times. The outgoing chief scientist Sir John Beddington warned that the rising demand for energy, food and water will create a perfect storm by 2030. Systemic monitory democracy and governance need to ensure that some users do not profit at the expense of current and future generations of life. This requires a different approach to praxis and a different architecture for governance and democracy. The chapter introduces the following questions: What is cosmopolitanism? What are the arguments and what is the evidence as to why sovereign states or global citizens should strive towards a more cosmopolitan approach towards democracy and governance? What organisations would be appropriate or viable to address social and environmental justice? What are the pitfalls? Volume 2 is devoted to addressing the ethical implications raised by these questions in more detail.
Janet McIntyre-Mills
4. New Regionalist Monitory Democracy and Governance: A Reply to the So-Called Problem of Cosmopolitan Politics
Abstract
Is democracy a ‘neo-liberal fantasy’, as suggested by Jodi Dean? Firstly, democracy or representative approaches involving degrees of participation are not the preserves of western capitalist societies. According to the historical research by Keane, democratic engagement originated within an agrarian community in the Middle East in an area now known as Syria.
Janet McIntyre-Mills
5. Greed and Complicity
Responsibility to Others and Future Generations of Life
Abstract
Mukta stresses the need for transnational movements to hold governments and international organizations such as the World Bank to account. Mukta writes an essay ‘who or what do we care about in the twenty-first century?’ She stresses that instead of the ‘gift of life’ we are cannibalizing the planet through our greed. Her plea to value life and relationships echoes the plea made by Ramphela to end corruption and greed.
Janet McIntyre-Mills
6. Conclusion Towards a Non Anthropocentric Stewardship Approach
Abstract
If we are prepared to recognize our mutual vulnerability, it provides a basis for stewardship. We are all reliant on others and need to be able to depend on our connections with others.
Janet McIntyre-Mills
7. Post Script: Responding to Existential Risks
Abstract
The problem with integrated approaches is that they need to preserve space for doubt, diversity and disagreement. But the axiom that needs to guide this freedom is that we should not allow freedom and rights of some to undermine the rights and freedoms of others and future generations of life. This is where transformation is needed. Much of the activity which takes place in the social and natural sciences is in the areas of knowledge that focus on research on others. We need to do some research on our own lives and to reflect on the consequences of our choices. Instead of idealism and essentialist categories, we need to extend our vision to take into account the social, economic and environmental consequences for future generations of life.
Janet McIntyre-Mills
8. Executive Summary
Abstract
The aims of this public administration and social policy research problem are to:
1.
Explore the structures and processes that enable the better management of food, energy and water through cultural awareness to establish whether collaborative approaches (Cruz et al. 2009; Wear 2012) and user-centred governance of resources enhance wellbeing and appreciation of our vulnerability and interdependency as a basis for resilience.
 
2.
Explore consumption patterns and deepen an understanding of place attachment and how people perceive local challenges and experiences (Hulme 2009; Nazarea 2006; Satre 1976; Vaske 2001) to extend social theory on policy and administration and thus contribute to understanding whether critical systemic thinking could enable participants to think through the implications of their consumption choices.
 
3.
The aim of the book is to develop a contribution to the literature on new architectures for democracy and governance to help adapt to the effects of climate change and contribute to mitigating the effects of climate change (some scholars, such as Christakis and Flanagan, 2010; Faist, 2009 erc) argue that not achieving engagement with diverse people affects the groundswell of democracy that seeks to save the planet from the effects of climate change. In more equal societies people consume less and are less status conscious. Thus the link ‘between greater equality and the prevention of global warming involves limiting consumerism’ (Wilkinson and Pickett 2009, p. 221). According to their research, greater social and economic equality will give the crucial key to reducing the cultural pressure to consume. These are policy challenges locally and regionally that need to be addressed, but this requires balancing individual and community needs to achieve sustainable human rights (Layard 2006; Nussbaum 2006; Faist 2009). Different interest groups have different perceptions and values about the consumption of food, energy and water. The views of social democrats (Held 2004; Wilkinson and Pickett 2009), green democrats (Dryzek 2010), post-colonialists (Atkinson 2002; Beherendt 2007; Bourdieu 1986; Ramphela 2012; Rose 2004),communitarians (Etzioni 2004) and cosmopolitans (Bakker 2007; Bohmann 2004; Beck 2010) have implications on the administration of resources based on the way development, property, personhood and consumption are defined (Adkins 2007). It also has implications for the inclusion of diverse interest groups in policy decisions through appropriate forms of engagement (Romm 2010; Schlozman 2010;Wadsworth 2010).
 
‘The land is our mother’ is the stewardship philosophy of Aboriginal custodians (Olive Ververbrandts, Peter Turner, Bevin Wilson and Major Sumner, pers. comm.), a stress that being custodians entails respecting the land and ‘recognizing our dependency upon it’.
Janet McIntyre-Mills
Backmatter
Metadaten
Titel
Transformation from Wall Street to Wellbeing
verfasst von
Janet McIntyre-Mills
Copyright-Jahr
2014
Verlag
Springer US
Electronic ISBN
978-1-4899-7466-2
Print ISBN
978-1-4899-7465-5
DOI
https://doi.org/10.1007/978-1-4899-7466-2

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